Red Sky at Morning
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And on the question of Ephraim, I came across something extremely interesting that again potentially acts as another type or pattern of the Church, as does its omission in the list of the 144,000 .. (Taken from http://www.biblebigpicture.com/biblelessons/spiritualinheritanceofephraim.htm)Tribe of Dan was not included because of idolatry that lasted roughly 500 years
Judges 18:14-31 KJV
Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do. [15] And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him. [16] And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate. [17] And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war. [18] And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye? [19] And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel? [20] And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people. [21] So they turned and departed, and put the little ones and the cattle and the carriage before them. [22] And when they were a good way from the house of Micah, the men that were in the houses near to Micah's house were gathered together, and overtook the children of Dan. [23] And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company? [24] And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee? [25] And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household. [26] And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house. [27] And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire. [28] And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth-rehob. And they built a city, and dwelt therein. [29] And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first. [30] And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land. [31] And they set them up Micah's graven image, which he made, all the time that the house of God was in Shiloh.
THE SPIRITUAL INHERITANCE OF EPHRAIM - A Meaningful Metaphorical Interpretation
The following scripture concerning Ephraim is hidden manna concerning those who are born of God.
Jeremiah 31:9 - They will come with weeping; they will pray as I bring them back. I will lead them beside streams of water on a level path where they will not stumble, because I am Israel's father and Ephraim is my firstborn son.
"I am Israel's father"- This scripture refers to spiritual offspring. Even as Jacob is the father of natural Israel, God is the Father of spiritual Israel, the spiritual descendantsof Abraham, which includes Gentiles.
Why Did God Call Ephraim His Firstborn Son?
Christ is the firstborn from among the dead - Colossians 1:18 (KJV) - And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. (Also, see Hebrews 1:6; Revelations 4:5).
Each Christian is considered to be firstborn - Romans 8:29 (KJV) - For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
The church is considered to be firstborn - Hebrews 12:22-23 (KJV) - But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, (23) To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect....
Ephraim is firstborn because he represents Christians who are the general assembly of the firstborn church and the first to be harvested from the earth, according to God's agenda for the gospel. Ephraim represents the firstborn spiritual offspring of God through Christ, according to Jeremiah.
When God sees Ephraim as His firstborn son, He sees Ephraim and Christ as one entity. Why? Because Christ is the firstborn and Ephraim is firstborn, then they are one, unified in the body of Christ. Remember, the mystery of the gospel is to bring Jew and Gentile together into one body as heirs of God (Ephesians 3:6). If the head is the Firstborn, so is the body. Therefore, Ephraim figuratively represents the first harvest (firstborn) of believers united as one with Christ under the New Blood Covenant.
To be a firstborn son of God one must be born of Christ because Christ is the beginning of eternal life in the spiritual realm - John 3:3 (KJV) - Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Therefore, Jeremiah's prophecy is concerned with those Gentiles (Ephraim) born to God under the New Blood Covenant. There can be no other interpretation to Jeremiah's prophesy that "Ephraim is my firstborn son