Thunderian
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- Mar 13, 2017
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Hi everyone, since the pre-wrath thread is not open for questions, I figured that those who want to discuss different points of view of the rapture could do so here.
It really does boil down to whether or not you feel the Church goes through any part of the Tribulation. The pre-tribulation view holds that it does not, and that is the view I am going to go through for this thread.
I welcome anyone who holds a different view or who has questions to post away and I will try and answer as many posts as I can. I know there are others who hold the same view I do, and I'm happy to let them chime in as well. With all that said, I present my scriptural argument for the pre-tribulation rapture.
The key passages for pre-trib point of view are found in 1 Corinthians 15 and in 1 Thessalonians 4. These are not the only verses that pertain to this view, but they are a good start, so let's start there.
1 Corinthians 15:
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
1 Thessalonians 4:
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
18 Wherefore comfort one another with these words.
The key points we can take from those verses are:
One serious problem with every other view of the timing of the rapture is that there is no immanency. Once the Tribulation has started, one can literally count the days until the second coming of Jesus Christ. But what does the Bible say?
Matthew 24:
36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noe were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore: for ye know not what hour your Lord doth come.
The story of Noah is just one of the types of rapture we see in the Bible, where God warns people of impending doom, and removes the righteous before any judgement occurs. Other types of rapture the Bible tells us of are Lot and his family, and Rahab and her family.
Another problem with any other view of the timing of the rapture is that the Church always goes through at least part of God's wrath. This not only goes against the other types of rapture in the Bible, but against the specific words of scripture itself that are addressed to the Church.
1 Thessalonians 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
In Revelation 3:10, Jesus Christ himself tells the church at Philadelphia, Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Paul refers to Jesus Christ as the one which delivered us from the wrath to come. If the Church was to experience any part of the Tribulation up to the wrath part, then Paul would have said that Jesus is the one which will deliver us. But if you believe in the immanency of Jesus Christ's return for the Church before the Tribulation ever starts, that verse makes sense as is.
More clues that the Church doesn't go through the Tribulation are found in Revelation. Revelation 4:1 is seen as a picture of the rapture of the Church.
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
John is probably the only writer of the Bible who had access to all of Paul's writings on the Church, he refers to himself as the apostle whom Christ loved, and he can be seen as a type of the Church. So in the above verse, a door in Heaven (where Jesus Christ is now) opens and God says with a voice like a trumpet, Come up here.
And while we are on the subject of trumpets, it should be noted that the "last trump" that sounds at the rapture does not need to be the seventh trumpet of Revelation. Those who hold other views seem to think it has to be, but this doesn't fit with any of the views of the Rapture, if you think about it.
There is plenty of wrath before the seventh trumpet of Revelation, so if the rapture occurs at the seventh trumpet, then the Church goes through wrath and God is a liar. I have to admit, I don't know why it's referred to as the "last" trump. There have been other trumpets in the Bible, and this could mean it's the last of them. It could just mean it's the last trump before the tribulation. I don't think it makes any sense to throw away every other piece of evidence FOR a pre-trib rapture because we can't identify what God means when he says "last".
More evidence from Revelation that the Church does not go through the Tribulation is that after Revelation 4:1, when John is called by the trumpet of God up into Heaven, the church is never mentioned in Revelation again. We read of saints, and the elect, but these are terms that can be applied to believers in any age.
There is another very compelling argument for the Church not going through the Tribulation, and it's based on the final part of God's plan of redemption for his people, Israel.
Paul wrote in Romans 11 of the spiritual blindness of Israel, and how that relates to the Church.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved ...
I am going to continue with that in a later post, but I wanted to post this and get the ball rolling. Like I said, all questions and debate are welcomed, and those who hold a pre-trib view, please add whatever I may have neglected.
It really does boil down to whether or not you feel the Church goes through any part of the Tribulation. The pre-tribulation view holds that it does not, and that is the view I am going to go through for this thread.
I welcome anyone who holds a different view or who has questions to post away and I will try and answer as many posts as I can. I know there are others who hold the same view I do, and I'm happy to let them chime in as well. With all that said, I present my scriptural argument for the pre-tribulation rapture.
The key passages for pre-trib point of view are found in 1 Corinthians 15 and in 1 Thessalonians 4. These are not the only verses that pertain to this view, but they are a good start, so let's start there.
1 Corinthians 15:
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
1 Thessalonians 4:
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
18 Wherefore comfort one another with these words.
The key points we can take from those verses are:
- the Rapture has to do with the Church
- believers bodies will be changed
- Christ returns in the air
- the Rapture brings comfort
One serious problem with every other view of the timing of the rapture is that there is no immanency. Once the Tribulation has started, one can literally count the days until the second coming of Jesus Christ. But what does the Bible say?
Matthew 24:
36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noe were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40 Then shall two be in the field; the one shall be taken, and the other left.
41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore: for ye know not what hour your Lord doth come.
The story of Noah is just one of the types of rapture we see in the Bible, where God warns people of impending doom, and removes the righteous before any judgement occurs. Other types of rapture the Bible tells us of are Lot and his family, and Rahab and her family.
Another problem with any other view of the timing of the rapture is that the Church always goes through at least part of God's wrath. This not only goes against the other types of rapture in the Bible, but against the specific words of scripture itself that are addressed to the Church.
1 Thessalonians 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
In Revelation 3:10, Jesus Christ himself tells the church at Philadelphia, Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Paul refers to Jesus Christ as the one which delivered us from the wrath to come. If the Church was to experience any part of the Tribulation up to the wrath part, then Paul would have said that Jesus is the one which will deliver us. But if you believe in the immanency of Jesus Christ's return for the Church before the Tribulation ever starts, that verse makes sense as is.
More clues that the Church doesn't go through the Tribulation are found in Revelation. Revelation 4:1 is seen as a picture of the rapture of the Church.
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
John is probably the only writer of the Bible who had access to all of Paul's writings on the Church, he refers to himself as the apostle whom Christ loved, and he can be seen as a type of the Church. So in the above verse, a door in Heaven (where Jesus Christ is now) opens and God says with a voice like a trumpet, Come up here.
And while we are on the subject of trumpets, it should be noted that the "last trump" that sounds at the rapture does not need to be the seventh trumpet of Revelation. Those who hold other views seem to think it has to be, but this doesn't fit with any of the views of the Rapture, if you think about it.
There is plenty of wrath before the seventh trumpet of Revelation, so if the rapture occurs at the seventh trumpet, then the Church goes through wrath and God is a liar. I have to admit, I don't know why it's referred to as the "last" trump. There have been other trumpets in the Bible, and this could mean it's the last of them. It could just mean it's the last trump before the tribulation. I don't think it makes any sense to throw away every other piece of evidence FOR a pre-trib rapture because we can't identify what God means when he says "last".
More evidence from Revelation that the Church does not go through the Tribulation is that after Revelation 4:1, when John is called by the trumpet of God up into Heaven, the church is never mentioned in Revelation again. We read of saints, and the elect, but these are terms that can be applied to believers in any age.
There is another very compelling argument for the Church not going through the Tribulation, and it's based on the final part of God's plan of redemption for his people, Israel.
Paul wrote in Romans 11 of the spiritual blindness of Israel, and how that relates to the Church.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved ...
I am going to continue with that in a later post, but I wanted to post this and get the ball rolling. Like I said, all questions and debate are welcomed, and those who hold a pre-trib view, please add whatever I may have neglected.