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Predestination
Unconditional election (also called
“unconditional grace” or
“predestination”) teaches that before the world was created, God predestinated some people to be saved (the elect) and the rest to continue in their sins and, therefore, be damned, consigned to the eternally burning fires of hell. Human choice, it asserts, plays no role in salvation. A key passage used to support this view is found in the apostle Paul’s writings—
Whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified (Romans 8:29, 30).
Certainly, Bible passages can be used to support the concept that God knows all things past, present, and future.
“All things are naked and open to the eyes of Him to whom we must give account” (
Hebrews 4:13). Bible prophecy affirms that God knows the future, but future events do not happen because God
“foreknew” them; rather, they are known by God because they will take place.
Moreover, because God knows something will happen does not mean He wills it to happen.
Did God predestinate that only some would be saved? Paul writes elsewhere that God
“desires all men to be saved and to come to the knowledge of the truth” (
1 Timothy 2:4). If only some are predestined to be saved, why would Jesus offer salvation to all? Christ said, in the closing chapter of the Bible,
“Whoever desires, let him take the water of life freely” (Revelation 22:17, emphasis added).
The Contemporary English Version Bible translates
Romans 8:29 more precisely, stating that God
“has always known who his chosen ones would be. He had decided to let them become like his own Son, so that his Son would be the first of many children.” While everyone is called to salvation, not everyone responds. But to those who choose to come to Christ, these are transformed into His likeness.
One reason Calvin argued in favour of predestination was to make sure God receives all the glory. He believed that if you have any part to play in your salvation—even your own choice to accept Jesus—then you would deserve some credit. Therefore, he concluded, you really do not have a choice. God’s sovereignty, he taught, does not permit human free will.
It’s an interesting theory, but it is not biblical.
I like to think of God’s foreknowledge as something like a helicopter pilot flying above a mountain with a one-way tunnel dug through it. Since the mountain is composed of solid granite, the engineers decided to blast only one lane through the rock, placing a stop light at either end so that vehicles would take turns going through the narrow tunnel. But on a particular day, one of the stop lights was broken.
When the pilot looked down, he first saw a big eighteen-wheeler entering one end at sixty miles per hour. Then he noticed a little red sports car zipping into the tunnel from the other end. The helicopter pilot knew what was about to happen; however, his knowledge did not make the inevitable accident occur; he simply had foreknowledge of a coming collision because of his perspective.
God has an all-knowing perspective. He knows whether you are going to be saved or lost, but this knowledge does not take away your free choice. We know this because of the many Scripture passages that demonstrate our freedom to choose. Joshua told Israel to
“choose for yourselves this day whom you will serve” (
Joshua 24:15). The story of the fall of humanity shows the high value (and high price) that God gave to Adam and Eve when He let them choose whether to obey or disobey Him.
https://www.amazingfacts.org/news-a...magazine/id/14710/t/once-saved--always-saved-