Houses, furnitures and objects Illuminati

Vmort

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1812 TECHNOLOGIES: ETHER
WIZARD OF OZ RESEARCH
WIZARD OF OZ (OZ -- OZIRIS) have EMERALD CITY. Prototype in the story was 1812 buildings with crystals, allowed to take electricity out of air.

W. W. Denslow’s Illustrations for the Wonderful Wizard of Oz (1900) Thanks @Sibi
Emerald city gems Jonhn Neel to web.jpg5BoXI7nX5bjDMX384LSFc87Qc1ly_iY6nltYbdyxeg7hEvZnNnRdLe48lq--0DcSvwcFCQ_B.jpg31ZrfKUtQJtb0Nw3IawMBK42KpnweAKKGy9VtfTng2gpnUYuN3VsA8pjGU6paqX_sXtaL8YY.jpg
Emerald_City.jpgAA4lJkbj8890PGGExeeiks4lp1A8zWISxAK_aRBlkTY_mJ-6D-aFS98zTpYERbeZC1bu9Scz.jpg0251v.jpgcJL9qII2FtR3LleX_rBPnCVS7APYYaGP8rAextgZ9Uz_yFD4cHUou6Q7pw-bF4RJENp9viFh.jpgnikxXtc1gQgcXYGshAQMC6GB935ll28TElifNPVnGvBk8y7ac7-Vlv46bR_3UuEsDGexVE3R.jpg
FINAL FANTASY VIDEO GAMES by @Corvus Metus
Magic in these games is based on crystals, so to say that time of crystals is over means that times when magic was used is over.
What crystals are, narratively, in Final Fantasy games varies from game to game and sometimes even within the games.

In some of the older games, crystals are basically... Fragments of creation, based on the classic elements of earth, fire, air (usually called wind in Final Fantasy), and water. If they loose their power, bad things usually happen.

In Final Fantasy XIV, there's four types of crystals; normal ones, aetheryite, soul crystals, and crystals of light and darkness.

Normally crystals as basically... Batteries. They contain aether, which can be used for... Anything. It's effectively all forms of energy all rolled into one.

Aetheryite are beacons for teleportation... Although calling it teleportation is sort of wrong, since it's closer to FTL travel with the way it's described. And it's basically they for the same reason a lighthouse is there.

Soul crystals, ironically, have little to do with souls. More collective memories, based down, that stores understanding of whatever job you're taking. They can be dangerous in the wrong hands but less because of anything to do with the previous owners and more because you suddenly know how to manipulate aether to make big explosions but aren't talented enough to not blow yourself up.

Crystals of light and darkness are connected to the "deities" of Hydaelyn and Zodiark respectfully... But all gods in the FFXIV are... complicated. It would require a lot of time to really explain the cosmology and some of the stuff isn't going to even be clear until the next expansion.
 

Vmort

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MOSES WAS HIVITE
This is to 'convert' Asenath from her #Hivite pagan occultist pedo rapist human sacrificing heritage so that she can marry Joseph. She and Joseph end up ruling over the Isrealites during the exile in Ancient Egypt. #Hivites

They give birth to a son, Ephraim, and later in this line comes Noah and his wife Naomi of the Ark fame. This is how the #Hivite culture married into State rule (Egypt) & found it's way into the modern era after the great flood (through the #Hivite priestess Naomi) #Phoenicia
Michelangelo knew that and he lived most likely after 1812 catastrophy. He faked himself as earlier author just like Bosh did to pass Hivite censorship.
Michelangelo knew that and he lived most likely after 1812 catastrophy. He faked himself as earlier author just like Bosh did to pass Hivite censorship.
Moses (Michelangelo)

Great flood of 1812 year


1824 year
Petersburg by Fyodor Alekseyev
The Flood of 1824 in the square at the Bolshoi Kamenny Theatre (his last painting)

The most disastrous floods occurred in 1824 (4.21 m or 13 ft 10 in above sea level, during which over 300 buildings were destroyedhttps://en.wikipedia.org/wiki/Saint_Petersburg#cite_note-50)

HIVITES: BARBERINI
BARBAR from BERBER has lived near Carthago.

Rome in the Footsteps of an XVIIIth Century Traveller
A Laborious Delivery - the puzzling coats of arms of Urban VIII (1623-1644) by Bernini in S, Pietro


BEE HIVE = HIVITES!

@Shuna
Please can you exlain esoterical meaning of shell? They refer to it constantly.

@Shuna explains Shell. Full article: What is the spiritual significance of seashells?
Symbol close to the fleur-de-lis: for the fleur-de-lys, it's the ring.
Symbol of power, sovereignty, honor and loyalty, and purity of body and soul. It is used in the scout movement, freemasonry, alchemy and in some religions. In Scouting, the three petals take up the three adventurers of the Scout promise, the three principles and duties (God, Country and Home) and the three virtues (Self-denial, Loyalty and Purity) and the North indicated by one of the petals in The way young people should go, always up.

@Shuna explains Bee
The bee is in the working context, as the hive is a reference to the building of the Goddess. To the Mother Goddess, because the shape of the hive also refers to the old buildings that allowed ice to be stored. Example: Freemasons are workers, who work for the Goddess. The beehive is also considered a representation of the Temple.

The victims are also represented as flowers, the bees bringing the liquor from the flowers back to the hive to create the honey, which is considered, in many representations, to be a "sacred" product. For example, honey, along with other foods, was used to create sweets for the Egyptian Gods. Knowing that Venus accompanies in the first quarter, that of the earth. While the flowers feed on the sun.

@Shuna Explains fleur-de-lis:
I had seen this image a while ago. I zapped it. For my part, I thought about the evolution, which Freemasonry is doing by following the act of Odin. When he sacrifices his body, for the spirit. And when I think about it, the members who "marry" the Goddess, may in some cases have tattoos, which is a symbol of contract. And the evil bee, who sleeps with the Queen, dies of exhaustion. Whereas in religion, God is light, is hidden after reproduction with the Goddess, since he integrates her body. As confirmed: "the bee seems to disappear in winter". What is interesting with the nine Muses is that she represents a characteristic of the first Goddess. Whereas the number nine, which approximates the number of Satan (of the Mother Goddess). The fleur-de-lis symbolizes precisely: The Lis (or Lys) in my dictionary:
The lily is synonymous with whiteness and, consequently, with purity, innocence, virginity. It is found in Boehme or Silesius as a symbol of celestial purity: The betrothed of his soul desires to enter; blooms: the lily does not come to bloom.
However, the lily lends itself to a completely different interpretation, It would be the metamorphosis of a cute, Apollo. Hyacinthos, and as such would recall forbidden loves; but this is the martagon lily (the red lily). It is by picking martagon (the red lily). It was while picking a lily (or a narcissus) that Persephone was dragged by Hades, in love with her, into a sudden opening in the ground, to her underground kingdom; as such, the lily could symbolize temptation or the gate to Hell. In his Mythology of Plants, Angelo de Gubernatis considers that the lily is attributed to Venus and the Satyrs, no doubt because of the shameful pistil and, therefore, the lily is a symbol of generation; which, according to this author, would have made him chosen by the kings of France as a symbol of the prosperity of the race. Besides this phallic aspect, Huymans denounces in La Cathédrale its heady scents: its perfume is absolutely the opposite of a hunting scent; it is a mixture of honey and pepper, some mixture of honey and pepper, something pungent and sweet, pale and strong; it comes from the aphrodisiac preserve of the Levant and the erotic jam of India. We could recall here the Baudelairean correspondences of cas parfums: which sing the transports of the spirit and its. This symbolism is rather lunar and feminine, as Mallarmé felt so well:
"And you made the sobbing whiteness of lilies.
Who rolls on seas of sighs that she brushes.
Through the blue incense of pale horizons.
Ascend dreamily to the weeping moon!
This symbolism is further clarified by being internalized, in another poem, Hiérofiade:
...s'affeuille
As near a basin in the water iron welcomes me
The pasta lilies that are in me...

The symbolism of the waters is added here to that of the moon and dreams to make the lily the flower of love, of an intense love, but which, in its ambiguity, can be unrealized, repressed or sublimated. If sublimated, the lily is the flower of glory.
This motion is not foreign to the equivalence that can be established between the lily and the lotus, raised above muddy and informal waters. It is then a symbol and informal. It is then a symbol of the realization of the antithetical possibilities of being. Perhaps we should interpret in this sense the words of Anchises to Aeneas, predicting to him the marvelous destiny of his race: You will be Marcellus. Give threads with both hands, that I scatter dazzling flowers (Virgil, Aeneid, 6, 884). This offering of lilies, in memory of the young Marcellus, during the descent of Aeneas into the Underworld, illustrates all the ambiguity of the flower: seeing it at the edge of the Léché (6, 706), Aeneas is traversed by a shiver sacred before the mystery of the; on the other hand, these dazzling flowers offered to the adopted son of Augustus, help to rekindle in the heart of Aeneas the love of his future glory. Both funereal and exalting value of the symbol. The heraldic lily with six petals can still be identified with the six spokes of the wheel whose circumference is not traced, that is to say with the six rays of the sun: (GUBC, GUES) flower of glory in source of fertility.
In the biblical tradition, the lily is the symbol of the election, of the choice of the loved one:
Like the lily between thistles, like my beloved between young women.
(Cantique des Cantiques, 1 - 2).
Such was the privilege of Israel among the nations, of the Virgin Mary among the women of Israel. The lily also symbolizes abandonment to the will of God, that is to say to the Province, which provides for the needs of its elect:
Observe field lilies as they grow; they neither toil nor spin. (Matthew 6:29). Thus abandoned in the hands of God, the lily is however better dressed than Solomon in all his glory. It would symbolize the mythical abandonment to the grace of God.

LIS (of the valleys)
According to a mythical interpretation of the number s, the valley of Song of Songs means the world, the lily designates Christ. The son of the valleys is related to the tree of life planted in Paradise. It is he who restores pure life, the promise of immortality and salvation).
@Shuna explains these wave like above the heads.
It may be the symbol of the ram, for the heads and the book:
"In the majority of ancient civilizations having rubbed shoulders with the ram, this animal took on great symbolic force. Although the symbols associated with it vary from one mythology to another, there are, despite everything, certain similarities such as the embodiment of the force of nature. Aries is the symbol of spring and rebirth. It inspires vigor and is designated as the symbol of provocation in combat".

I guess for moses they represent the sea he cut in two. It has two glued shapes, otherwise it would look like a snake. Whatever I wonder, if they don't represent the Ouroboros, since it has just two, one next to the other. As below, tissue, (which is related to the Goddess, which the rest of the tissue approximates, the shape of the shell). The rest of the drawings, above and below the waves, are divided into two.

Colours Parts
CLEAR. Secret or shell alters who can take on any colour are coded clear. These are alters who serve as images or as a stage for other alters. This would include “Guardian of the Vail” alters. GOLD. This colour is for the supreme leadership in the System, which includes the Grand Druid Council.

SILVER. This colour is for the Satanic alters who perform high level satanic rituals. The Mothers of Darkness have silver coding.

PURPLE. These alters see themselves as the abusers, rather than the Illuminati. These alters were involved with the programming. They have been taught to forget the abuse and to reframe it in their mind as training.

BLACK. These alters were born out of Satanic ritual, and are Moon children. The Delta and Beta alters are black coded. They do the dirty work for the cult, such as blackmail and assassination. RED. These altars see themselves as witches. They were born out of witchcraft ritual, believe they have great spiritual power, and tend to deny that they have been abused.

GREEN or EMERALD GREEN. These are cat altars. They still see themselves as belonging to the cult family, and deny that they have been abused to protect their cult family.

DARK EMERALD GREEN. This colour is assigned to the Antichrist-Satan alter(s). Green is the occult colour for Satan and is the most sacred colour. Few people outside of Satanists know that Green is more sacred for them than any other colour.

LIGHT GREEN. The gods and goddess alters which are triads which function in sets of three.

BLUE ALTERS. Clones, armies and the ribbons have blue coding. These alters will go so far as to hurt the body to protect it from leaking information or deprogramming.

WHITE. ‘These are Atlantean alters who have been given Aryan race teachings to think they are superior. They believe in genetic engineering, and a master race.

ORANGE. These special protector alters are scouts who warn of danger from internal or external threats.

YELLOW. These are the strong Christian alters of which there will only be a few in the System. They help serve as a balancing point to control the System as well as to hide what the System is all about. PINK. These are core related alters. They maintain the true feelings of the true self apart from the cult programming and the cult family’s programming. These alters are viewed as weak because they are emotional and often break down and weep. They are fragile emotionally. They are also vulnerable front alters, usually inducing depression or some other kind of trauma-based freeze.

An alternative colour scheme that is used: WHITE. The internal programmers who come around in white robes get this colour assigned to them, as if they are doctors or angels of light.

RED. Sexual alters are given the natural colour of sex and arousal red.

BLACK. Connecting alters that are Nexus alters between various system parts.

PINK. Reporting alters.

DARK BLUE. Non hierarchy cult alters.

LIGHT BLUE. Alters in charge of the way the system runs, such as the judges.

YELLOW. Alters which are ritually and sexually twinned with alters of other systems.

ORANGE. Guard alters which are heavily programmed for obedience.

VIOLET-PURPLE. Front alters and small child alters placed into boxes.

CLEAR. Shell alters to deceive the outside world.

GOLD. The traumatized alters upon which the programming is built on. Cult Parts-participate in cult activities, and maintain the secrecy of the cult.

WIZARD OF OZ (OZ -- OZIRIS) have EMERALD CITY. Prototype in the story was 1812 buildings with crystals, allowed to take electricity out of air.
View attachment 74620
GREEN is the color of HEART CHAKRA whi is 4 th chakra.
HEART CHAKRA activated by love and blocked by grief. (YOGA as I understood it when I was child).
POWER OF LOVE comes from these knowledges.
EYES WIDE OPEN states that introduction to the CORE integrates from MK ULTRA immidiately.
CORE = SOUL = CORE PERSONALITY == THIRD EYE!

All myth said that your SOUL is in your CORE which is THIRD EYE. Feelings are electricy frequency and hormone pumping in the blood.
Shuna writes you give eyour enegry to your right arm and take the enery by your left one. If I understand YOGA correctly here.
POWER OF LOVE, activating HEART CHAKRA essential in MK ULTRA Deprogramming.
My father has freed himself from his MK ULTRA | MK DELTA programming by power of love to my mother and then to me and my brother. I doubt he has acess to actual deprogrammer.
 
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Shuna

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It already has no information that I have already marked, but having reviewed the report, I wanted to notice the information:
Amerindian cult of Canada, is the old cult that has not really changed: despite it being banned for a time in Canada, the cult has remained quite a bit and this information appears in this report: Here are excerpts from the report, broadcast in France on France 2: The cult is similar to the Illuminati cults (given that it would be the cult or one of the basic cults):
What was said the most was the cycle of Man. On the same basis of my cycle:
The first quarter, that of the earth, represents the Wild Man (which may recall the Babylonian cult, where the demi-god is wild and lives with the animals. While the other God is shining gold). Man is represented as a crow (he represents, above all, the passage from the fall of the bird of light [normally representative of God, this time is representative of the Antichrist (the setting sun is Lucifer, in the Bible, since 'he is the fallen angel)]. This transforms into a raven, in Norse mythology, Odin who accretes his eye (his body), and Loki [the spirit (since Thor represents the body)]. The raven, the fallen angel, falls to earth, to become again, human for that, in the Indian cult, they eat human flesh. This cult would represent the change of chief, where all the suitors must dress, in a similar habit , to shamanistic rites (since it is also shamanism).They are also a mask, which represents the crow, which inside the mask, the ancestor (the Man who was eaten by the bird... I have a hole for this part, but the first God, would have been eaten, by a bird, possible reference to the Greek God of medicine Asclièpos).
In the ceremony, which they do now in a building (may also be before). He has dancers dancing in circles, behind him there are musicians on a springboard. And behind an image, of a Man, surely the spirit (of God), since he is in front of a cycle (we only see the upper part, see, a little of the bottom). But I guess to be the cycle, or an arch. Of which a spade represents, on my cycle, the middle of the second quarter and another spade, the middle of the third cycle.

To portray as animals, they wear animal costumes. They think now, that the eagle is a mere animal (which it considers, even as a God). And says that animals and men are the same, hence the eyebrows for some of the animals and the mouth for the whale (which makes me think of the cycles, with the eyes, for the animals above the earth and below , the mouth, for the abyss). They behave like animals, and can remove their feathers, for those who represent, the transformation, to the state of Man. It is after that (or only, in the legend, that they or the God of the legend, eats human flesh, to become human again). In a ceremony, Freemason, it is the meal, which allows the supporters to return human, after a ritual. Among the Freemasons, it would be a sex cult.

One of the people had given, first his Indian name, then his American name, then his title of Bronze Maker. Bronze is a very precious metal, it is a symbol of wealth. And by the way, the God of the cycle, who is cross-legged, like Buddha and his hands are not, like Buddha and Jesus... wears a skirt of pieces of leather, resembling, an armor (well, I suppose , that it is bronze). In Freemasonry (if I am not mistaken), a name is given, after the sexual cult, after the person has returned, in his body, at the end of the ritual.


The cult, can make think of many other cults, such as the Birdman, of Easter Island or the one who becomes the King, must shave his head (representing his fall). Then, he is the only one, whose head is not shaved, because the hair would keep the mana (the energy of the body). He practices with ten young boys and ten young girls, the cult of sexuality, at (I have a hole, but it would be 10 years). They also use, what the Africans use, piercings for the sexual act. They often represent the phallus, on stones. It made me think, in Japan, with their God, the Goddess is represented with her vagina. And he has a phallus party.

This information can be found in the book: "Fantastique Île de Pâque".


The Amerindians, from Canada: use as much red cedar to cook fish, make masks or even totems (representing families). There is also a totem, smaller, to use as a stick (which made me think of the stick, Freemason [moreover in Africa, among the Shaman, must wear a hat (in style or in shape, but not too high (what, I wonder, if the top hat works, given that it represents a lot of them, among the Freemasons and Illuminati, where during, a wedding or a funeral)], that it is called the talking totem The one who wears it, is the only one who has the right to speak.The chiefs of ceremony, wear a large red cape (possibly, black with red patterns), of which a lot of buttons are sewn on it, in decorative style, and not to close or hold the cape in. It can be reminiscent of the Druid's cape, which would also be red, on a white outfit.
 

Shuna

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ARose posted an image about signs related to angels:

I take this opportunity to say, (by repeating certain things) on the Freemason tapestry, representative of the cycle of life. The young girl holding a stick, I already thought it was the Goddess, since one of the three Wise Men wears her veil, you can see it by the knot. Represents Venus, the star known as the Evening Star. She is followed by a young boy who I think is the sun. But carrying his son, his soul is represented behind, the little one. The mother carrying the child, he finds himself behind. On the other, the lunar part, God shows, on the ground, in front of a tree. He points to a grave, meaning he is buried. The Man going like the little one (which represents the setting sun), behind him, his spirit, unlike the first, who looks in three quarters (the mother carrying the matter, the soul is therefore not alone) . The other is in profile, showing his right eye. When I think about it, in Freemasonry, the spirit is in the third phase (the master logo), the compass that represents the spirit is above the ruler (representing the body). He has on the other hand the camel which carries live? The camel also has two water reserves and the animal can also be eaten. May God not point to a grave, but the camel. Who has his beard in braids, which represents the two serpents, the body and the spirit. And as they do, in the Freemason rite, they take a meal to return to a normal life. And so the stick represents that they follow her.
 

Shuna

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Shuna

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Here is another interesting link: The video is in French, there is still an automatic subtitle which is available:
Serge Abad Gallardo, ex-Mason: "Freemasonry is Luciferian" (reinformation.tv)

To accompany the object at 23:46, here is another link:
http://observatoirefm.blogspot.com/2014/08/la-franc-maconnerie-est-elle-une.html


In Chakra correspondence table format:
1654822436004.png
In develop version: The shamballa bracelets associated with the seven 7 chakras (shamballabracelet.fr)
In one of the paragraphs it has a link to the site selling bracelets which has descriptions: Shamballa bracelets for men and women - Loch Ness jewelery (lochness-paris.com)


The symbolism of the red bracelet:
Red thread of the Kabbalah (o-judaisme.com)
 
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Vmort

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I've found this building, full of shells.
Arseny Morozov House. Inspired by Pena Palace.

Inside there is a Chapel.

Moroz -- Cold which comes with Winter. Adress is Vozdvizhenka 16. Transation of the Street will be old fashion Vozdviz -- build something. So masonry are here.
It have underground tunnels and it foundation has been pre 1812 catstrophy. And it doesn't looks like a house if you ask me. More like Temple.

Fleur de Lys

House near Vozdvizhenka 18 c 9. Manson of Shakhovsky
REAL PLACE OF RITALS: HUMMEL PARK DAVID SHURTER EXPLAINS Trigger warning!
@Shuna Please can you explain Blue Bird symbolism?
They popularized it a lot. Twitter is blue bird so not a coincedence.
Blue Bird by Maurice Maeterlinck

Pictures from play thanks to @Sibi

More pictures

Extract written on a site, perfectly underlines the project of the CIA:
In this case, Project Bluebird was a mind control research program commissioned by the CIA between 1951 and 1953, a precursor to Project MKULTRA. Under this program, experiments on mind control are carried out and, in particular, on the search for a serum of truth, with in particular the use of LSD.

I also came across this site, on Islamic dreams. The bird represents:
Dreaming of blue bird meaning interpretation in Islam:
Dreaming of a blue bird means that you will soon approach great happiness.
In the first place, the blue bird in a dream is considered a “symbol of good luck” in dream interpretation. Soon you will have wonderful happiness. However, if you look at the blue bird and you have negative emotions, know that it will have negative meanings, such as loneliness.
In the first place, the blue bird in a dream is considered a “symbol of good luck” in dream interpretation. Soon you will have wonderful happiness. However, if you look at the blue bird and you have negative emotions, know that it will have negative meanings, such as loneliness.

To dream of a blue bird indicates that you are pure and serious. It implies that your peers really trust you.
If you dream of a blue bird, you can soon become very happy. Human relationships, friendships and romance will be strong and good.
Moreover, having a dream of light blue birds is a sign that you are entering a happy and good period, this dream also announces that you will be able to feel a sense of security and wealth.
The dream of a light blue bird tells about your happiness. Fortune, like work or love, is your friend.
Please cna you explain symblism of baththubs?

Explained by@Shuna
The purifying and regenerating virtue of the bath is well known, and attested, to the profane as well as to the sacred, by related uses among all peoples, in all places and all times. We can say that the bath is universally the first of the rites sanctioning the major stages of life, in particular birth, puberty, death. The symbolism of the bath combines the meanings of the act of immersion and the water element.
Immersion is, for the analyst, an image of uterine regression. It satisfies a need for relaxation, security, tenderness, healing, the return to the original matrix being a return to the source of life. Immersion, voluntarily granted, and which is a kind of burial, is the acceptance of a moment of forgetfulness, of renouncing one's own responsibility, of "setting aside", of emptiness. Hence its countless therapeutic uses. This immersion takes place in the time lived as a hiatus, a solution of continuity, which necessarily gives it an initiatory value. The best example is perhaps this closed rite of entry of the magicians of Central Africa (Gameroun-Gabon) according to which the imprétante, drugged, is buried twenty-four hours in a sealed cavity arranged under the bed of a stream, in the heart of the equatorial forest: the forest-belly symbols of mother-water, and of time flowing like the river, associated with that of the uterine cache, here form a symbolic complex of such power that the initiates of this brotherhoods practically forget the course of the previous life. Initiatory regeneration here fully takes on its meaning of death and rebirth; moreover such customs, still observable, throw a complementary light on such or such myth or custom of classical antiquity, or other moments of our history. Thus, among the Greeks, statues of gods and goddesses were ritually immersed (Athena, Hera, etc.); a bath preceded the initiation of the Nazarenes, as, in the Middle Ages, the coronation of the knights.
Purifying, regenerating, water is also fertilizing; hence the ritual bathing of brides, and the immersions of sterile women in a particular lake or basin of a sacred spring, a practice attested from the Mediterranean to the Far East over more than three thousand years of history.
Christianity takes over the use of the lustral bath. Jean Batiste in the Jordan. With Christian baptism, matter and spirit merge into the same symbol; when John the Evangelist declares: He who has taken a bath does not need to wash himself, he is entirely pure (JOHN, 13, 10), the same Greek word has the meaning of clean and pure. This purity, in its Christian acceptance, is not negative: it prepares a new and fruitful life.
The state obtained is purely life, unmixed with the principle of death which is sins: positive purity is not the absence of stain, but life in its pure state.
Despite so much tradition agreeing to positively value the bath, a hundred Christian prudishness has overturned the symbol, condemning the use of the bath as contrary to chastity. Here we must distinguish between hot baths and cold baths. The former are considered as a search for sensuality which should be avoided. This is precisely the opinion advanced by Saint Jerome (Epist. 45, 3) who sees in the hot bath an attack on chastity. The Christians of the first centuries willingly went to shared baths. The councils and the Fathers of the Church revolted with violence against a use which they considered immoral. In the Middle Ages, stoves had the reputation of being places of debauchery; they were therefore forbidden to Christians.
Some Western and Eastern monks - these being even more severe - not only exclude bathing the body in its entirety, but even refuse the use of cold water was recommended mortification, and this all the more that the water was freezing cold. This is how biographers of holy lives, belonging to the first Christian centuries and the Middle Ages, copying each other, will speak of immersions in ice water in order to tame the flesh.
Note also that, in a certain alchemical acceptance of the term, the bath can be understood as a purification by fire, not by water, as there is a bateme of fire, that of the martyrs. Finally, the bath, in a text like the treatise on the Golden Flower, is associated with fasting of the heart (sin tchai); its washing is the elimination of all mental activity, the decisive acquisition of emptiness, which closes the loop of the symbol and brings us back to its departure.
 
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Shuna

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Here is another interesting link: The video is in French, there is still an automatic subtitle which is available:
Serge Abad Gallardo, ex-Mason: "Freemasonry is Luciferian" (reinformation.tv)

To accompany the object at 23:46, here is another link:
http://observatoirefm.blogspot.com/2014/08/la-franc-maconnerie-est-elle-une.html


In Chakra correspondence table format:
View attachment 75484
In develop version: The shamballa bracelets associated with the seven 7 chakras (shamballabracelet.fr)
In one of the paragraphs it has a link to the site selling bracelets which has descriptions: Shamballa bracelets for men and women - Loch Ness jewelery (lochness-paris.com)


The symbolism of the red bracelet:
Red thread of the Kabbalah (o-judaisme.com)
Symbol close to the fleur-de-lis. For me, it has it, but being detail differently, I prefer like even to put it (see ring):
CULTURE ILLUMINATI:

Symbol of power, sovereignty, honor and loyalty, and purity of body and soul. It is used in the scout movement, freemasonry, alchemy and in some religions. In Scouting, the three petals take up the three adventurers of the Scout promise, the three principles and duties (God, Country and Home) and the three virtues (Self-denial, Loyalty and Purity) and the North indicated by one of the petals in The way young people should go, always up.
Symbole de pouvoir, de souveraineté, d'honneur et de loyauté, et de pureté du corps et de l'âme. Il est utilisé dans le mouvement scout, la franc-maçonnerie, l'alchimie et dans certaines religions. Dans le Scoutisme, les trois pétales reprennent les trois aventuriers de la promesse scoute, les trois principes et devoirs (Dieu, Patrie et Foyer) et les trois vertus (Abnégation, Loyauté et Pureté) et le Nord indiqué par l'un des pétales dans le La façon dont les jeunes devraient aller, toujours vers le haut.
 
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Shuna

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@Shuna
Thank you! So they correlates... I saw it on a lot of buildings they have taken for themselves. Give me some time I will show it to you.
And what BEE reference means for Hivites? Please can you explain.
They show it constantly and we need to know the context.
The bee is in the working context, as the hive is a reference to the building of the Goddess. To the Mother Goddess, because the shape of the hive also refers to the old buildings that allowed ice to be stored. Example: Freemasons are workers, who work for the Goddess. The beehive is also considered a representation of the Temple.

The victims are also represented as flowers, the bees bringing the liquor from the flowers back to the hive to create the honey, which is considered, in many representations, to be a "sacred" product. For example, honey, along with other foods, was used to create sweets for the Egyptian Gods. Knowing that Venus accompanies in the first quarter, that of the earth. While the flowers feed on the sun.
 

Shuna

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@Shuna Thank you very much!
And what about their simbol fleur-de-lys what does it represent in context?

@Sibi Have found this picture. What do you think?

REAL PLACE OF RITALS: HUMMEL PARK DAVID SHURTER EXPLAINS Trigger warning!
J'avais vu cette image, il a un moment. Je l'ai zapper. Pour ma part, j'ai pensé à l'évolution, que la Franc-Maçonnerie fait en suivant l'acte d'Odin. Lorsqu'il sacrifie son corps, pour l'esprit. Et quand j'y pense, les membres qui "épouse" la Déesse, peut dans certains cas, avoir des tatouages, qui est symbole de contrat. Et l'abeille mal, qui couche avec la Reine meurt d'épuisement. Alors que dans la religion, Dieu est lumière, est caché après la reproduction avec la Déesse, puisqu'il intègre son corps. Comme confirme: "l'abeille semble disparaitre en hiver". Ce qui est intéressant avec les neufs Muses est qu'elle, représente une caractéristique de la première Déesse. Alors que le nombre neuf, qui se rapproche du nombre de Satan (de la Déesse Mère). La fleur-de-lis symbolise justement: Le Lis (ou Lys) dans mon dictionnaire:
Le lis est synonyme de blancheur et, en conséquence, de pureté, d'innoncence, de virginité. On la trouve chez Boehme ou chez Silesius comme symbole de la pureté céleste: Le fiancé de son âme désire entrer; fleurit: il ne vient pas que le lis ne fleurissent.
Toutefois, le lis se prête à une interprétation toute différente, Il serait de la métamorphose d'un mignon, d'Apollon. Hyacinthos, et rappellerait à ce titre des amours interdites; mais il s'agit ici du lis martagon (le lis rouge). C'est en cueillant martagon (le lis rouge). C'est en cueillant un lis (ou un narcisse) que Perséphone fut entrainée par Hadès, épris d'elle, dans une ouverture soudaine du sol, jusqu'en son royaume souterrain; le lis pourrait à ce titre symboliser la tentation ou la porte des Enfers. Dans sa Mythologie des plantes, Angelo de Gubernatis estime qu'on attribue le lis à Vénus et aux Satyres, sans doute à cause du pistil honteux et, par conséquent, le lis est un symbole de la génération; ce qui, selon cet auteur, l'aurait fait choisit par les rois de France comme symbole de prospérité de la race. Outre cet aspect phallique, Huymans dénonce dans La Cathédrale ses capiteux effluves: son parfum est absolument le contraire d'une senteur chasse; c'est un mélange de miel et de poivre, quelque mélange de miel et de poivre quelque chose d'âcre et de doucement, du pâle et de fort; cela tient de la conserve aphrodisiaque du Levant et de la confiture érotique de l'Inde. On pourrait ici rappeler les correspondances baudelairiennes de cas parfums: qui chantent les transports de l'esprit et des ses. Ce symbolisme est plutôt lunaire et féminin, comme Mallarmé l'a si bien senti:
"Et tu fis la blancheur sanglotante des lys.
Qui roulant sur des mers de soupirs qu'elle effleures.
A travers l'encens bleu des horizons pâlis.
Monte rêveusement vers la lune qui pleure!
Ce symbolisme se précise encore en s'intériorisant, dans un autre poème, Hiérofiade:
...s'affeuille
Comme près d'un bassin dans le fer d'eau m'accueille
Les pâtes lys qui sont en moi...

Le symbolisme des eaux s'ajoute ici à celle de la lune et des rêves pour faire du lis la fleur de l'amour, d'un amour intense, mais qui, dans son ambiguité, peut être irréalisé, ou refoulé ou sublimé. S'il est sublimé, le lis est la fleur de la gloire.
Cette motion n'est pas étrangère à l'équivalence qu'on peut établir entre le lis et le lotus, élevé au-dessus des eaux boueuses et informelles. Il s'agit alors d'un symbole et informelles. Il s'agit alors d'un symbole de la réalisation des possibilités antithétiques de l'être. Peut-être faut-il interpréter en ce sens des paroles d'Anchise à Enée, lui prédisant le merveilleux destin de sa race: Tu seras Marcellus. Donnez des fils à pleines mains, que je répande des fleurs éblouissantes (Virgile, Enéide, 6, 884). Cette offrande de lis, à la mémoire du jeune Marcellus, lors de la descente d'Enée aux Enfers, illustre toute l'ambiguïté de la fleur: la voyant au bord du Léché (6, 706), Enée est parcouru d'un frisson sacré devant le mystère de la; d'autre part, ces fleurs éblouissantes offertes au fils adoptif d'Augustes, contribuent à ranimer dans le coeur d'Enée l'amour de sa gloire future. Valeur à la fois funèbre et exaltante du symbole. Le lis héraldique à six pétales peut encore s'identifier aux six rayons de la roue dont la circonférence n'est pas tracée, d'est-à-dire aux six rayons du soleil: (GUBC, GUES) fleur de gloire en source de fécondité.
Dans la tradition biblique, le lis est le symbole de l'élection, du choix de l'être aimé:
Comme le lis entre les chardons, telle ma bien-aimée entre les jeunes femmes.
(Cantique des Cantiques, 1 - 2).
Tel fut le privilège d'Israël parmi les nations, de la Vierge Marie parmi les femmes d'Israël. Le lis symbolisme aussi l'abandon à la volonté de Dieu, c'est-à-dire à la Province, qui pourvoir aux besoins de ses élus:
Observer les lis des champs, comme ils poussent; ils ne peinent, et ne filent. (Matthieu 6, 29). Ainsi abandonné entre les mains de Dieu, le lis est cependant mieux vêtu que Salomon dans toute sa gloire. Il symboliserait l'abandon mythique à la grâce de Dieu.

LIS (des vallées)
Suivant une interprétation mythique du n° s, la vallée de Cantique des Cantiques signifie le monde, le lis désigne le Christ. Le fils des vallées est mis en rapport avec l'arbre de vie planté dans le Paradis. C'est lui qui restitue la vie pure, promesse d'immortalité et de salut).
I had seen this image a while ago. I zapped it. For my part, I thought about the evolution, which Freemasonry is doing by following the act of Odin. When he sacrifices his body, for the spirit. And when I think about it, the members who "marry" the Goddess, may in some cases have tattoos, which is a symbol of contract. And the evil bee, who sleeps with the Queen, dies of exhaustion. Whereas in religion, God is light, is hidden after reproduction with the Goddess, since he integrates her body. As confirmed: "the bee seems to disappear in winter". What is interesting with the nine Muses is that she represents a characteristic of the first Goddess. Whereas the number nine, which approximates the number of Satan (of the Mother Goddess). The fleur-de-lis symbolizes precisely: The Lis (or Lys) in my dictionary:
The lily is synonymous with whiteness and, consequently, with purity, innocence, virginity. It is found in Boehme or Silesius as a symbol of celestial purity: The betrothed of his soul desires to enter; blooms: the lily does not come to bloom.
However, the lily lends itself to a completely different interpretation, It would be the metamorphosis of a cute, Apollo. Hyacinthos, and as such would recall forbidden loves; but this is the martagon lily (the red lily). It is by picking martagon (the red lily). It was while picking a lily (or a narcissus) that Persephone was dragged by Hades, in love with her, into a sudden opening in the ground, to her underground kingdom; as such, the lily could symbolize temptation or the gate to Hell. In his Mythology of Plants, Angelo de Gubernatis considers that the lily is attributed to Venus and the Satyrs, no doubt because of the shameful pistil and, therefore, the lily is a symbol of generation; which, according to this author, would have made him chosen by the kings of France as a symbol of the prosperity of the race. Besides this phallic aspect, Huymans denounces in La Cathédrale its heady scents: its perfume is absolutely the opposite of a hunting scent; it is a mixture of honey and pepper, some mixture of honey and pepper, something pungent and sweet, pale and strong; it comes from the aphrodisiac preserve of the Levant and the erotic jam of India. We could recall here the Baudelairean correspondences of cas parfums: which sing the transports of the spirit and its. This symbolism is rather lunar and feminine, as Mallarmé felt so well:
"And you made the sobbing whiteness of lilies.
Who rolls on seas of sighs that she brushes.
Through the blue incense of pale horizons.
Ascend dreamily to the weeping moon!
This symbolism is further clarified by being internalized, in another poem, Hiérofiade:
...s'affeuille
As near a basin in the water iron welcomes me
The pasta lilies that are in me...

The symbolism of the waters is added here to that of the moon and dreams to make the lily the flower of love, of an intense love, but which, in its ambiguity, can be unrealized, repressed or sublimated. If sublimated, the lily is the flower of glory.
This motion is not foreign to the equivalence that can be established between the lily and the lotus, raised above muddy and informal waters. It is then a symbol and informal. It is then a symbol of the realization of the antithetical possibilities of being. Perhaps we should interpret in this sense the words of Anchises to Aeneas, predicting to him the marvelous destiny of his race: You will be Marcellus. Give threads with both hands, that I scatter dazzling flowers (Virgil, Aeneid, 6, 884). This offering of lilies, in memory of the young Marcellus, during the descent of Aeneas into the Underworld, illustrates all the ambiguity of the flower: seeing it at the edge of the Léché (6, 706), Aeneas is traversed by a shiver sacred before the mystery of the; on the other hand, these dazzling flowers offered to the adopted son of Augustus, help to rekindle in the heart of Aeneas the love of his future glory. Both funereal and exalting value of the symbol. The heraldic lily with six petals can still be identified with the six spokes of the wheel whose circumference is not traced, that is to say with the six rays of the sun: (GUBC, GUES) flower of glory in source of fertility.
In the biblical tradition, the lily is the symbol of the election, of the choice of the loved one:
Like the lily between thistles, like my beloved between young women.
(Cantique des Cantiques, 1 - 2).
Such was the privilege of Israel among the nations, of the Virgin Mary among the women of Israel. The lily also symbolizes abandonment to the will of God, that is to say to the Province, which provides for the needs of its elect:
Observe field lilies as they grow; they neither toil nor spin. (Matthew 6:29). Thus abandoned in the hands of God, the lily is however better dressed than Solomon in all his glory. It would symbolize the mythical abandonment to the grace of God.

LIS (of the valleys)
According to a mythical interpretation of the number s, the valley of Song of Songs means the world, the lily designates Christ. The son of the valleys is related to the tree of life planted in Paradise. It is he who restores pure life, the promise of immortality and salvation).
 

Shuna

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I rediscovered a video that talks about a letter from Albert Pike describing the events that must have happened to create the New World Order: The video is in French, but it has the automatic text:
 

Shuna

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A l'école, j'avais supposé que l'Egypte était représenté par un corps, à cause de la séparation entre la haute et basse Egypte. J'ai pu le confirmé par une vidéo, (que j'ai mit de côté dans mon blog... je posterais plus tard le lien) qui présentait et mettait les donnés (de la date de construction à l'endroit) de chaque Temple. Chaque temple représente ce qui est les séphiros pour la Kabbale. La voie du serpent est l'ouroboros, la voie sur la Kabbale s'arrêtant à chaque sephiro (ou sur chacune des deux colonnes, il a un serpent). Chaque temple est représenté par un Dieu, et comme je l'ai suggéré, et confirmer par la vidéo, que chaque Dieu [de lumière (ou de matière)] représente une partie du Dieu et son construit par rapport aux astres (comme une partie des bâtiments sur terre sont placés à partir des astres, comme par exemple l'arce de triomphe ou les villes Mayas (qui peuvent êtres construit de la même manière que celle d'Egypte).

Une autre supposition, que j'ai faite est que souvent dans les représentations, la couronne d'Egypte comporte deux plumes. J'avais associé et c'est associable, aux ailes de Netphys (Lucifer), Déesse de la terre. Elle est aussi la Déesse protectrice. Elle peut dans ce cas représenter l'Egypte, une plume, comme une aile pour chaque partie de l'Egypte (cela me fait pensé à la Corée, qui est en ce moment, diviser en deux pays...). La position des plumes est très souvent utilisé, sous la forme d'une colonne:
LA RELIGION DU MONDE:
LA RELIGION DU MONDE:

(Le premier vient d'un meuble, [(dont le centre me faisait pensé à une pomme de pain et des feuilles sur les côtés) l'autre d'une série Chinoise (dont la représentation du centre, me faisait pensé à un diamant, sachant qu'il vient d'un drapeau, d'une famille qui le pouvoir d'utilisé la glace).]

J'en est souvent parlé: Au centre: il a soit la glande pinéale (vu la représentation, c'est celui à laquelle, je penche le plus). Soit le nombril (ce qui me fait pensé à l'ïle de Pâque, qui se traduit de son vrai nom en "Le nombril du monde"). Soit c'est le corps et l'esprit, en référence à cette capture de clip KPop (dont j'ai oublier le nom):
LA RELIGION DU MONDE:
Ou la connections entre deux êtres (entre deux lumières).
J'ai même pensé, même si j'ai vite retiré l'idée que le haut s'associait à la tête (à cause de la glande pinéale), et donc à l'esprit et le bas à au corps.

A noter, j'avais pas envie de le marquer, mais vu qu'il a surement confié à pas mal de monde, et que je trouve important: Chez les Amerindiens en dehors, du rite de l'oiseau tonnerre (qui est aussi prier sur l'Île de Pâque), comme étant le Dieu principale, et dont il se déguise (sur l'île de Pâque, celui qui le représente se rase la tête). Chaque famille, des époux donne une plume d'oiseau, qu'ils attachent à la tente des nouveaux mariés. Un bien extrêmement précieux pour ceux qui non pas grand choses.
At school, I had assumed that Egypt was represented by a body, because of the separation between upper and lower Egypt. I was able to confirm it with a video, (which I put aside in my blog... I will post the link later) which presented and put the data (from the date of construction to the place) of each Temple. Each temple represents what is the sephiros for Kabbalah. The way of the serpent is the ouroboros, the way on Kabbalah stopping at every sephiro (or on each of the two columns it has a serpent). Each temple is represented by a God, and as I suggested, and confirmed by the video, that each God [of light (or matter)] represents a part of the God and its construction in relation to the stars (like a part buildings on earth are placed from the stars, such as the triumphal arch or the Mayan cities (which can be built in the same way as that of Egypt).

Another guess I made is that often in representations, the crown of Egypt has two feathers. I had associated and it is associable, with the wings of Netphys (Lucifer), Goddess of the earth. She is also the protective Goddess. It can in this case represent Egypt, a feather, like a wing for each part of Egypt (it makes me think of Korea, which is currently divided into two countries...). The position of the feathers is very often used, in the form of a column:
LA RELIGION DU MONDE:
LA RELIGION DU MONDE:

(The first comes from a piece of furniture, [(whose center made me think of an apple of bread and leaves on the sides) the other from a Chinese series (whose representation of the center, made me think of a diamond , knowing that he comes from a flag, from a family that has the power to use ice).]

I often talk about it: In the center: it has either the pineal gland (given the representation, it is the one to which I lean the most). Either the navel (which reminds me of Easter Island, which translates from its real name to "The navel of the world". Or it's the body and the spirit, in reference to this KPop clip capture (whose name I forget):
LA RELIGION DU MONDE:
Or the connection between two beings (between two lights).
I even thought, although I quickly withdrew the idea that the top associated with the head (because of the pineal gland), and therefore with the spirit and the bottom with the body.

Note, I didn't want to mark him, but since he probably confided to a lot of people, and that I find important: Among the Amerindians outside, from the rite of the thunderbird (which is also to pray on Easter Island), as being the main God, and of which he disguises himself (on Easter Island, whoever represents him shaves his head). Each family, of the spouses gives a bird feather, which they attach to the tent of the newlyweds. An extremely valuable asset for those who don't have much.
 
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Shuna

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Thank you!
@Shuna Please can you explain the meaning of umbrella? They refet to it constantly.
Occult and Prophetic Messages in Rihanna’s Umbrella
Now it’s raining more than ever
But we’ll still have each other
You can stand under my umbrella



In my Dictionary, they say:
Quite different from the parasol, whose symbolism, despite its name, is sunny and glorious, like that of canopies and parasols, the umbrella stands on the side of shade, of withdrawal, of protection. Its use was not introduced in Europe until the 17th century. It does not seem correct to see a phallic significance in it, unless one attributes to the father any kind of protection. It would also be excessive to interpret its meaning as that of an overturned group, which signifies the descent of heavenly gifts. Symbolically, it rather betrays a timorous refusal of the principles of fertilization, whether material or spiritual. Sheltering under an umbrella is an escape from realities and responsibilities. We stand under a parasol, an umbrella. The protection thus accepted results in a reduction of dignity, independence and life potential.

Among the Freemasons (if I'm not mistaken at the level of the organization), as the Illuminati represent protection against the profane (who are represented by the rain).

Personally, I also thought that the umbrella (also thinking of the sun), that it could prevent light like rain, which fertilizes the soil (sperm) giving death to life.
 

Shuna

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@Shuna Please can you explain Blue Bird symbolism?
They popularized it a lot. Twitter is blue bird so not a coincedence.
Blue Bird by Maurice Maeterlinck

Pictures from play thanks to @Sibi

More pictures
Extract written on a site, perfectly underlines the project of the CIA:
In this case, Project Bluebird was a mind control research program commissioned by the CIA between 1951 and 1953, a precursor to Project MKULTRA. Under this program, experiments on mind control are carried out and, in particular, on the search for a serum of truth, with in particular the use of LSD.

I also came across this site, on Islamic dreams. The bird represents:
Dreaming of blue bird meaning interpretation in Islam:
Dreaming of a blue bird means that you will soon approach great happiness.
In the first place, the blue bird in a dream is considered a “symbol of good luck” in dream interpretation. Soon you will have wonderful happiness. However, if you look at the blue bird and you have negative emotions, know that it will have negative meanings, such as loneliness.
In the first place, the blue bird in a dream is considered a “symbol of good luck” in dream interpretation. Soon you will have wonderful happiness. However, if you look at the blue bird and you have negative emotions, know that it will have negative meanings, such as loneliness.

To dream of a blue bird indicates that you are pure and serious. It implies that your peers really trust you.
If you dream of a blue bird, you can soon become very happy. Human relationships, friendships and romance will be strong and good.
Moreover, having a dream of light blue birds is a sign that you are entering a happy and good period, this dream also announces that you will be able to feel a sense of security and wealth.
The dream of a light blue bird tells about your happiness. Fortune, like work or love, is your friend.
 

Shuna

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@Shuna
Please can you explain symbolism of Freedom they use constantly?
Liberte, Egalite, Fraternite -- motto of masonic lodges (?) and French Revolution, organized by masons. De Sade used name Libertine for his satanic group. Roman Empreor who fought Hivites was killed with password Liberte.
Selon l'écrivain du livre Franc-Maçon, écrit que les loges: Désoler pour la grandeur j'ai décidé de recopier le chapitre, plutôt de résumer, il a pas mal d'informations intéressantes. C'est ça vu, donc pour lui c'est les penseurs qui ont fait la Révolution. A noter, qu'il a un groupe tout en haut, qui eux mêmes obéisse à d'autres personnes (qui sont par exemple dans Marvel, les Illuminatis). Eux même obéisse aux personnes, qui sont les plus inconnus de la Francs-Maçonnerie (il en parle même pas dans le livre). Pour la Révolution Française, saurait été une accumulation de problèmes, aux cours des siècles et des penseurs qui ont commencés à se réunir dans les institutions qui étaient les cafés, qu'on peut comparé à des salons de thé, pas aux bar, que la révolution aurait été penser. Mais évidemment, et vu certaines images, que j'ai moi même penser aux Francs-Maçons. Pour le côté Romain, comme pour la Sade; il faut que je recherche, malgré qu'on en a parler, je me rappelle plus de ce qu'on m'avait dit sur le choix "Libertas" pour Rome:
Dans les loges de la Grande loge de France, qui se veut "symboliste" et "humaniste" on termine les tenues par l'acclamation: "Liberté, Egalité, Fraternité" qui, comme chacun sait, est la devise de la République issue de la Révolution Française. Les Francs-Maçons veulent ainsi témoigner de leur engagement par rapport à ce moment historique qui vit la fin de l'ancien Régime. Quel plus beau programme, à première vue, que ces trois morts?
En réalité, rien de plus faux, de plus falsifié et de plus aberrant. La Révolution française de 1789 qui fut, plus par des côtés, l'un des moments les plus sombres de l'histoire ne doit rien à la Franc-Maçonnerie en tant qu'intuition. Il y eux des Bourreaux parmi les bourreaux comme parmi les victimes. Ce sont des clubs de pensée, des factions qui ont préparé cette révolution et non les loges maçonniques dont certaines furent d'ailleurs entièrement détruites par le raz de marrée. Cette devise, "Liberté, Egalité, Fraternité" ne doit en rien à la Franc-Maçonnerie. Cette dernière s"est contenté de la récupérer beaucoup plus tard, croyant utiliser ainsi les valeurs fondamentales. Là encore, les Maçons humanistes de la Grande loge de France se trompent lourdement. Ils restent englués dans les fausses valeurs d'un XIXe siècle au romantisme social nourrissant et dégradant. Liberté, Egalité, Fraternité, trois mots qui sont à analyser au participe passés.
Lorsqu'un pseudo-initié parle de liberté, il veut dire indépendance personnelle que les autres doivent respecter. Quand il parle de fraternité, il veut dire copinage, relations, recherche d'appuis pour son bénéfice personnel.
Le but de l'initiation n'est pas de former des hommes "libres" (1) au sens moderne du mot, c'est-à-dire indépendant ou n''obéissant qu'à leur bon (ou mauvais ?) vouloir "ce qui a conduit à la société permissive. Notre désir d'indépendance à tout prix est l'une des causes de notre malheur et de la pauvreté spirituelle de notre société. Par le rituel, nous sommes débarrassons de ce mirage qu'est l'indépendance. Dans la nature, dans l'univers, tout est indépendant. L'individualité au sens absolu n'existe pas. Notre organisme physique est déjà une sorte de communauté où les différentes fonctions et les différents organes doivent travailler en être de même. Chacun renonce à son indépendance illusoire pour se soumettre à la Règle et trouver ainsi une libération. La liberté est un faux concept, une idée bâtarde. Personne ne sera jamais libre. En revanche, chaque être à la capacité de se libérer, de vivre une de plus efficace que l'initiation. On ne nait pas initié, on le devient. En personne ne s'initie tout seul. Il n'y a que notre individualisme qui fait obstacle à notre libération à notre initiation. Recherche cette dernière implique un formidable dynamique, un désir de vivre intensément. Sur le chantier, pour oeuvrer, il ne faut pas avoir un caractère servile mais développer ses facultés de création.
Quand des Francs-Maçons parlent d'égalité, ils sont soit moteurs soit inconscients. Ils oublient la hiérarchie initiatique. Ils ignorent les lois les plus élémentaires de la vie, puisque l'égalité n'existe pas dans la nature. Cette idée fausse d'égalité a donné naissance aux pires doctrines politiques, à engendré les pires crimes. Elle s'est traduite, en Occident, par le marxisme qui a largement pénétré la Franc-Maçonnerie du Grand Orient et ses filières. Le marxisme larvé, sous forme de fausse tolérance et d'égalitarisme, s'est également introduit à titre de référence intellectuelle dans les autres obédiences. Les Francs-Maçons sont tellement frileux dans le domaine des idées qu'ils optent pour n'importe quel type de sécurité. L'idée d'égalité est fort pratique puisqu'elle permet de se confiné dans la plus rassurante des médiocrités. Et si un Frère s'engage de façon plus intense sur la voie initiatique, on fait tout pour lui couper les ailes, sous le prétexte qu'il deviendrait moins "égal" que d'autres frères.
L'égalités est une utopie républicaine qui n'existe pas dans la nature mais qui a trouvé refuge dans la plupart des loges maçonniques. N'en déplaisent aux égalitaristes, l'initiation engendre la formation d'une élite. Les Français en particulier, ont horreur de ce terme. Il implique tant de responsabilités, de travail, de devoirs à accomplir tant de responsabilités, de travail, de devoirs à accomplir lorsque l'élite est uniquement fondée sur la valeur personnelle des êtres, qu'il est préférable des égalités. Si demain se recrée une véritable élite, comment pourra-t-elle admettre que le Devoir soit absent des pseudo-élites, intelligentsia et momenklatura de tous ordres?
La seule égalité que connaissent, des initiés se situe par rapport au rituel et aux symboles. Ils sont dévoilés à tous les frères qui ont ainsi une égalité de chances s'ils sont décidés à travailler et à progresser sur le chemin de l'initiation. Il sont décidés à travailler et à progresser sur le chemin de l'initiation. Il faudrait, pour être clair, parler plutôt d'identité. Les êtres sont identiques dans la Cause, dans le principe de vie, mais ils sont fondamentalement inégaux dans la manière dont ils l'utilisent et dont ils conduisent leur vie.
"Liberté", "Egalité"... voilà deux excellents de visions profanes qui ont réussi à pénétrés dans les loges et à les désacraliser. Dans le temple et hors du temple, ces deux idées sont chargées de valeurs passionnelles et véhiculées par des individus qui se donnent bonne conscience en assouvissant une sensiblerie infantile et en proférant des mots qu'ils estiment altruistes. Ils veulent faire le bonheur des autres malgré eux. N'est-ce-pas la pire des abérations?
On aurait pu espérer qu'il en irait autrement avec "fraternité". Ce ne fut pas le cas. A la Grande loge de France comme ailleurs, les Maçons confondent fraternité avec copinage et entraide. Pourtant, cette valeur initiatique demeure fondamentale. Pour prendre sa réelle signification, la naissance initiatique commence par une mort. Une mort aux apparences, aux contingences, au monde profane. En entrant dans la communauté, l'initié change de nom. En entrant dans la communauté, l'initié change de nom. Il renaît dans la fraternité. Il se reçoit d'ailleurs plus d'autre nom que "Mon frère". Une véritable Loge est une fraternité. Il ne reçoit d'ailleurs plus d'autre nom que "Mon Frère". Une véritable Loge est une fraternité initiatique où chacun, en servant son frère, sert le travail commun. Nous ne renions pas nos qualités personnelles, mais nous les plaçons dans une chaine d'unions. La communauté permet ainsi à chacun de se dépasser sans s'anéantir, de communiquer avec ses Frères sans perdre son originalités. Au-delà du simple esprit d'équipe, déjà si appréciable dans le monde profane, l'unité découvre progressivement l'esprit fraternel, celui qui permet aux Frères de se créer les uns par les autres.
L'amour fraternel est une dimension essentielle de l'initiation. C'est par lui que l'Oeuvre peut s'accomplir. Cet amour est à la mesure de notre don, de l'offrande de ce qu'il a de meilleur en nous. L'initiation nous apprend à transmettre la vie que nous avons reçue. Ce que nous a été donné, nous le donnons à notre tour.
La liberté, l'égalité et la fraternité que proposent les peries. L'"idéal maçonnique" n'est qu'une chute dans le matérialisme et les faux problèmes. L'initiation n'est pas faite pour développer des doctrines, des philosophies, agiter des idées toutes faites. Le seul travail des initiés consiste à bâtir, à construire l'homme et le Temple, à tenir compte de l'évolution de la pensée humaine et à adapter les règles de construction aux nouvelles données. C'est une présence permanente de la Vie. La notion d'idéal nous parait figée, et à faire percevoir, à qui le désire, les lois vitales. Un idéal n'est pas créateur. Il enferme l'individu dans une prison intellectuelle.
Toute loge qui termine ses réunions par l'acclamation "Liberté, Egalité, Fraternité" prouve ainsi qu'elle appartient à la Franc-Maçonnerie la plus profanisée et la plus éloignée de l'initiation. Chaque Maçon devait pourtant savoir qu'il existe une acclamation rituelle, venue des fond des âges, dont la plupart des ateliers ont malheureusement perdu le sens. Cette acclamation est la nature magique. Elle célèbre la joie du travail accompli et la présence du Grand Architecte de l'Univers.
Ne faudrait-il pas que leur loges oublient leurs faux idéaux et restaurent cette acclamation, cette magie du rite où s'exprime la vie initiatique?

(1) Pour entrer dans une Loge initiatique, il faut être "libre et de bonne meurs". Ces "bonnes moeurs" ne sont pas une référence morale, mais repose sur la nécessité de respecter l'Harmonie dans sa cause. C'est pourquoi les homosexuels, trahissent l'harmonie naturelle, n'ont aucune possibilité de pénétrer dans le temple, comme celle a toujours été indiqué dans le Landmarks.
A noter que la chaine d'Union représente le rite dont j'arrête pas de parler, où ils échangent leurs énergies contre celui de l'autel (celui de l'égrégore de l'autel ou du Grand Architecte [qui ressemble au descriptif de l'Antichrist, le second Dieu (qui dans le Livre de L'Apocalypse est la description de Satan)]. D'ailleurs, comme il est dit qu'on connait le premier Antichrist, puis après il en a pleins, ce qui suggère une communauté, une organisation qui est dans ce cas là une secte. Une secte, qui devienne une personne... On le voit au physique, qui change, que ce soit au yeux, comme à la globalité du visage et comme il dit aussi dans la Bible, l'Antichrist se ressemble. Et comme je l'ai dit, j'ai vu les dégâts sur mon cousin.

According to the writer of the book Freemason, writes that the lodges: Sorry for the greatness I decided to copy the chapter, rather to summarize, it has quite a lot of interesting information. That's it, so for him it's the thinkers who made the Revolution. Note that he has a group at the very top, who themselves obey other people (who are for example in Marvel, the Illuminati). They themselves obey people, who are the most unknown to Freemasonry (he doesn't even mention it in the book). For the French Revolution, there could have been an accumulation of problems, over the centuries and the thinkers who began to meet in the institutions which were the cafés, which can be compared to tea rooms, not to bars, which the revolution would have been thinking. But obviously, and seeing certain images, I myself think of the Freemasons. For the Roman side, as for the Sade; I have to research, although we talked about it, I don't remember what I was told about the choice "Libertas" for Rome:
In the lodges of the Grand Lodge of France, which wants to be "symbolist" and "humanist", the outfits end with the acclamation: "Liberty, Equality, Fraternity" which, as everyone knows, is the motto of the Republic resulting from the French Revolution. The Freemasons thus want to testify to their commitment to this historical moment which saw the end of the Old Regime. What more beautiful program, at first sight, than these three deaths?
In reality, nothing could be more false, more falsified and more aberrant. The French Revolution of 1789 which was, more by sides, one of the darkest moments in history owes nothing to Freemasonry as an intuition. There are Executioners among the executioners as well as among the victims. It was clubs of thought, factions that prepared this revolution and not the Masonic lodges, some of which were completely destroyed by the tidal wave. This motto, "Liberty, Equality, Fraternity" owes nothing to Freemasonry. The latter was content to recover it much later, believing that it was thus using the fundamental values. Here again, the humanist Masons of the Grand Lodge of France are seriously mistaken. They remain stuck in the false values of a nineteenth century with romanticism social nourishing and degrading Liberty, Equality, Fraternity, three words which are to be analyzed in the past participle.
When a pseudo-initiate speaks of freedom, he means personal independence which others must respect. When he speaks of fraternity, he means cronyism, relations, seeking support for his personal benefit.
The goal of initiation is not to train "free" men (1) in the modern sense of the word, that is to say, independent or obeying only their good (or bad?) will. "which led to the permissive society. Our desire for independence at all costs is one of the causes of our unhappiness and the spiritual poverty of our society. Through ritual we are rid of this mirage that is the "independence. In nature, in the universe, everything is independent. Individuality in the absolute sense does not exist. Our physical organism is already a kind of community where the different functions and the different organs must work to be the same Everyone renounces their illusory independence to submit to the Rule and thus find liberation. Freedom is a false concept, a bastard idea. No one will ever be free. On the other hand, each being has the capacity to free themselves, to live one more effective than initiation. We are not born initiated, we become one. In person does not initiate on its own. It is only our individualism which stands in the way of our liberation at our initiation. Seeking the latter involves a tremendous drive, a desire to live intensely. On the construction site, to work, you must not have a servile character but develop your creative faculties.
When Freemasons speak of equality, they are either driving or unconscious. They forget the initiatory hierarchy. They ignore the most elementary laws of life, since equality does not exist in nature. This false idea of equality has given birth to the worst political doctrines, to engendered the worst crimes. It was translated, in the West, by Marxism which largely penetrated the Freemasonry of the Grand Orient and its branches. Latent Marxism, in the form of false tolerance and egalitarianism, has also been introduced as an intellectual reference in other persuasions. Freemasons are so cautious in the field of ideas that they opt for any type of security. The idea of equality is very practical since it allows you to confine yourself to the most reassuring of mediocrities. And if a Brother engages more intensely on the initiatory path, we do everything to clip his wings, under the pretext that he would become less "equal" than other brothers.
Equality is a republican utopia that does not exist in nature but has found refuge in most Masonic lodges. With all due respect to the egalitarians, initiation leads to the formation of an elite. The French in particular hate this term. It implies so many responsibilities, work, duties to accomplish so many responsibilities, work, duties to accomplish when the elite is solely based on the personal value of beings, that equalities are preferable. If tomorrow a real elite is recreated, how will it be able to admit that Duty is absent from the pseudo-elites, intelligentsia and momenklatura of all kinds?
The only equality experienced by initiates is in relation to ritual and symbols. They are revealed to all the brothers who thus have equal opportunities if they are determined to work and progress on the path of
initiation. They are determined to work and progress on the path of initiation. To be clear, we should rather speak of identity. The beings are identical in the Cause, in the principle of life, but they are fundamentally unequal in the way in which they use it and conduct their life.
"Freedom", "Equality"... here are two excellent profane visions which have succeeded in penetrating into the lodges and in desacralizing them. In the temple and outside the temple, these two ideas are charged with passionate values and conveyed by individuals who give themselves a good conscience by satisfying infantile sentimentality and by uttering words which they consider altruistic. They want to make others happy in spite of themselves. Isn't that the worst aberration?
One would have hoped that it would be otherwise with "fraternity". It was not the case. At the Grand Lodge of France as elsewhere, Masons confuse fraternity with cronyism and mutual aid. However, this initiatory value remains fundamental. To take on its real significance, the initiatory birth begins with a death. A death to appearances, to contingencies, to the profane world. On entering the community, the initiate changes his name. On entering the community, the initiate changes his name. He is reborn in fraternity. He also receives more other names than "My brother". A true Lodge is a brotherhood. He no longer receives any name other than "My Brother". A true Lodge is an initiatory fraternity where each, by serving his brother, serves the common work. We do not deny our personal qualities, but place them in a chain of unions. The community thus allows everyone to surpass themselves without destroying themselves, to communicate with their Brothers without losing their originality. Beyond the simple team spirit, already so appreciable in the profane world, unity gradually discovers the fraternal spirit, that which allows the Brothers to create themselves through each other.
Brotherly love is an essential dimension of initiation. It is through him that the Work can be accomplished. This love is commensurate with our gift, with the offering of what is best in us. Initiation teaches us to transmit the life we have received. What has been given to us, we in turn give.
The freedom, equality and fraternity offered by the peries. The "Masonic ideal" is only a fall into materialism and false problems. The initiation is not made to develop doctrines, philosophies, to agitate ready-made ideas. The only work of the initiates is to build, to build man and the Temple, to take into account the evolution of human thought and to adapt the rules of construction to new data. It is a permanent presence of Life. The notion of ideal seems fixed to us, and to make perceive, with which wishes it, the vital laws. An ideal is not creative. It encloses the individual in an intellectual prison.
Any lodge which ends its meetings with the acclamation "Liberty, Equality, Fraternity" thus proves that it belongs to the most profaned and remotest Freemasonry from initiation. Each Mason should however know that there is a ritual acclamation, coming from the depths of the ages, of which most workshops have unfortunately lost the meaning. This cheer is magical nature. It celebrates the joy of work accomplished and the presence of the Great Architect of the Universe.
Shouldn't their lodges forget their false ideals and restore this acclamation, this magic of the rite where the initiatory life is expressed?

(1) To enter an initiatory Lodge, one must be "free and of good morals". These "good morals" are not a moral reference, but are based on the need to respect Harmony in its cause. This is why homosexuals, betraying the natural harmony, have no possibility of entering the temple, as has always been indicated in the Landmarks.
Note that the chain of Union represents the rite I keep talking about, where they exchange their energies for that of the altar (that of the egregore of the altar or of the Great Architect [which looks like the description of the Antichrist, the second God (who in the Book of Revelation is the description of Satan)]. a community, an organization which is in this case a sect, a sect, which becomes a person... We see it in the physical, which changes, whether in the eyes, as in the globality of the face and as he also says in the Bible, the Antichrist looks alike. And like I said, I saw the damage on my cousin.
 

Shuna

Veteran
Joined
Apr 6, 2018
Messages
955
@Shuna. Please can you explain wings at the back symbolism

As the sun is represented by an eagle. In the case of Venus, she is also represented with wings. Like angels, who also have wings. In the case of the Goddess, she also has wings, which also represents protection, which like her veil encompasses.
 
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