No offense, but that's not what it means. If anything, it explains that we cannot know-- or rather, we cannot FATHOM the truth of this whole thing. We
see through a glass darkly... or as through a mirror darkly. We can't even see the entire spectrum of
colors, with our limited, human sight. How much more is veiled from us, I can only imagine.
But then, face to face. All will be revealed. I will know, just as I [already am] known.
v.12
That's a great chapter though. In its proper context...
If I speak in the tongues of men and of angels, but have not love, I have become a sounding brass or a clanging cymbal.
And if I should have prophecy and understand all mysteries and all knowledge, and if I should have all faith so as to remove mountains, but have not love, I am nothing.
And if I may give away all my possessions, and I may deliver up my body that I may boast, but have not love, I am profited nothing.
Love is patient, love is kind, love is not envious, it is not boastful, it is not puffed up.It does not act unbecomingly, it does not seek the things of its own, it is not easily provoked, it keeps no account of wrongs. It does not delight at unrighteousness, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.
Love never fails; but if there are prophesies, they will be done away; if there are tongues, they will be ceased; if there is knowledge it will pass away.
For we know in part and we prophesy in part; but when the perfect should come, the partial will be done away.
When I was a child, I was speaking like a child, I was thinking like a child, I was reasoning like a child; when I became a man, I did away with the things of the child.
For presently we see through a glass in obscurity; but then, face to face. Presently, I know in part; but then I will know fully, even as I have been fully known.
But now these three things abide: faith, hope, love; but the greatest of these is love.
1 CORINTHIANS 13