A Freeman
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And where do we find mention of these "creeds" (traditions/beliefs) in the Bible?Creed of Nicea:
We believe in one God, the Father Almighty, Maker of all things visible and invisible.
Creed of Constantinople:
We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
If we take the above statements by themselves as confirmation of Scriptural FACT (1 Cor. 8:6; 1 Pet. 3:1; John 14:28; John 20:17; Rev. 3:12), then how can anyone believe that Christ is somehow part of a 3=1 god, instead of the LITERAL Son of God, exactly as it says repeatedly throughout the Gospel accounts?
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The creed of Nicea (Nicene/Constantinople Creed) also makes the following, self-contradictory statement, which also contradicts Scripture, which tells us Christ was absolutely MADE. The term "begotten" means "BROUGHT INTO EXISTENCE".
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, CONsubstantial with the Father;
Something that says "made but not made" is very obviously a CON job.
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Acts 2:36 Therefore let all the House of Israel know ASSUREDLY, that God hath MADE that same Jesus, whom ye have crucified, both Lord and Christ.
1 Corinthians 1:30 But of Him are ye in Christ Jesus, who by God is MADE unto us Wisdom, and Righteousness, and Sanctification, and Redemption:
2 Corinthians 5:20-21
5:20 Now then we are ambassadors for Christ, as though God did beseech [you] through us: we pray [you] in Christ's stead, be ye reconciled to God.
5:21 For He hath MADE him [to be] sin for us, who knew no sin; that we might be made the righteousness of God through him.
Romans 8:14-17
8:14 For as many as are led by the Spirit of God, they are the (adopted) sons of God.
8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
8:16 The Spirit itself beareth witness with our spirit (Being), that we (our Beings) are the children of God:
8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ**; if so be that we suffer with [him], that we may be also glorified together.
Hebrews 1:1-6
1:1 God, Who at sundry times and in diverse manners spoke in time past unto the fathers by the Prophets,
1:2 Hath in these last days spoken unto us by [His] Son, whom He hath APPOINTED heir** of all things, by whom also He made the worlds;
1:3 Who being the brightness of [His] glory, and the express IMAGE of His person, and upholding all things by the Word of His power, when he had by himself purged our sins, sat down on the right hand of His Majesty on high;
1:4 Being MADE so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
1:5 For unto which of the angels said He at any time, Thou art My Son, this day have I incarnated thee? And again, I will be to him a Father, and he shall be to Me a Son?
1:6 And again, when He bringeth in the FIRSTBEGOTTEN into the world, He saith, And let all the angels of God worship him.
**Note: Someone cannot be the heir of their own estate. According to Father's Law, the FIRSTBORN SON receives a double-portion relative to his brethren as the primary heir to the dad's estate, being considered the beginning of the dad's strength (Deut. 21:17). All the firstborn belong to Father (Num. 3:13), beginning with His Christ (Rev. 3:14), The One God Anointed (Luke 4:18, Acts 10:38), The Firstborn Son OF God (Col. 1:15), and Heir to The Kingdom OF God (Heb. 1:2), making Christ The Great Prince (Dan. 10:21, Dan. 12:1). The firstborn son of the king is heir to the kingdom (2 Chronicles 21:1-3), and is referred to as the prince.
Hebrews 2:9-11
2:9 But we see the Saviour, who was MADE a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
2:10 For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to MAKE the captain of their salvation perfect through sufferings.
2:11 For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them BRETHREN,
Hebrews 2:17 Wherefore in all things it behoved him to be MADE like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.
Hebrews 5:5-11
5:5 So also Christ glorified not himself to be MADE The High Priest; but He that said unto him, Thou art My Son, to day have I incarnated thee.
5:6 As He saith also in another [place], Thou [art] a Priest for ever after the order of Melchizedek.
5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto Him that was able to save him from death, and was heard in that he feared;
5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
5:9 And being MADE perfect, he became the author of eternal salvation unto all them that obey him;
5:10 Called BY God an High Priest after the order of Melchizedek.
5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
Hebrews 6:20 Where the forerunner is for us entered, [even] Jesus, MADE The High Priest for ever after the order of Melchizedek.
Hebrews 7:15-17
7:15 And it is yet far more evident: for that after the similitude of Melchizedek there ariseth another priest,
7:16 Who is MADE, not after The Law of a carnal commandment, but after the power of an endless Life.
7:17 For He testifieth, Thou [art] a priest for ever after the order of Melchizedek.
Hebrews 7:26 For such an High Priest became us, [who is] holy, harmless, undefiled, separate from sinners, and MADE higher than the heavens;
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