The original sanctuary (temple) and its artifacts, rituals, and sacrificial ceremonies were types or shadows that pointed to the real Messiah and Lamb of God who would come to fulfill, in Himself, all that these things. Of this temple it can be said that it was
"the temple of God," in a literal or physical sense.
When Jesus died He put an end to the need for that sanctuary of types and shadows. This is demonstrated in the very events that took place at His death such as the lamb escaping from the altar and the curtain in the temple being torn. This is also seen in the declarations Christ made to the Jewish leaders, especially in light of the fact that they did not want to accept Him as the Messiah and finally decreed His death. He told them,
"your house is left unto you desolate." He declared to the disciples that not one stone of the temple would be left upon another (
Matthew 23:38; 24:1-2).
In light of these considerations one has to reconsider the statement by Paul in
2 Thessalonians 2:3-4. A newly built temple cannot, in any sense of the word, be called
"the temple of God." In fact, the erection of such an temple and the reintroduction of sacrificial rites
would be blasphemy against the completed work and present priestly ministry of Christ in the heavenly sanctuary.
In 1 Chronicles a prophecy is made about the Messiah:
"And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom. He shall build me an house, and I will stablish his throne for ever. I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee: But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore" (
1 Chronicles 17:11-14).
This house that the Messiah would build would be a spiritual house. As head of this spiritual house He would, as High Priest and King, officiate from the true and original temple in heaven–the heavenly sanctuary. That which constituted the earthly temple was fulfilled in primarily a spiritual sense. The following Scriptures adequately demonstrate this point.
"Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are" (
1 Corinthians 3:16-17).
In this text it already becomes apparent that God sees the temple as more than a building of brick or stone. God’s people, in a spiritual sense, are His temple. This can be understood in an individual and collective sense as this next comment by Paul will illustrate:
"And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people" (
2 Corinthians 6:16).
Here, God’s collective people are described as being a temple of God–the community of the faith. This community of faith or the temple of God are now the present, physical house of God. In their hearts and lives the work of Christ is now made complete through the spirit dwelling within.
"Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit" (
Ephesians 2:19-22).
"Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded" (
1 Peter 2:5-6).
These texts clearly illustrate the redundancy of the old temple and its system. God’s people, the Church of Christ, now represent the true spiritual house of God, built upon its true spiritual head, Jesus Christ, the cornerstone. The acceptable sacrifice to God is now a spiritual sacrifice.
When Paul speaks about the man of sin sitting in the temple of God, he is talking about the Antichrist power that will rise up within the fellowship of the Christian faith. In fact, he said that in his day already that spirit of the Antichrist was at work.
It would be debatable whether God would even allow another temple to be rebuilt in Jerusalem. Even if it did happen it could not, based on the evidence, be THE "temple of God." The Christian world has been duped by the devil into looking for a man of sin, who is not really the man of sin, in a temple that does not even exist. The reformers always recognized papal Rome as the Antichrist system that rose up within the fellowship of the Christian faith and styled its pontifical head as another god on Earth. This system, according to Daniel 7, Revelation 13, and other prophecies continues until the end of time when Christ will return and put an end to its rule.
This makes it all the more important for us to remember that we as individual members of the body are also the temple of God, bought with the precious blood of Christ.
"Let no man deceive you," Paul said. Jesus will not return until there is a falling away first and that man of sin is revealed. May we be true and faithful members of the temple of God, the Israel of Christ, and true spiritual Jews who stand firm in the truth until He finally comes.
Jesus and the apostles are very clear what Israel and the temple is in the New covenant. We know they are not liars and spoke the truth so do we believe the Bible or our doctrines? Let us always choose the word of God which sometimes is going to conflict with what we are taught in our churches. God bless.