DesertRose
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Islamic Videos: All Welcome
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DesertRose
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DesertRose
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Thank you, for you contribution to this thread! Started listening!
DesertRose
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Walaykummusalaam! I will inshaAllah and welcome aboard VC!
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DesertRose
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lol having issues with my computer today....
I love his lecture on how there is tampering with nature. GMO farmed fish also in regards to religious symbolism. Barak Allah feek for these videos.
He explains this ayah well:
Quran: 4:119 regarding Satan's words.
"I will mislead them and I will create in them false desires; I will order them to slit the ears of cattle and to deface the (fair) nature created by Allah." Whoever forsaking Allah takes Satan for a friend hath of a surety suffered a loss that is manifest.
More edit: MashaAllah this brother's info is a blessing!May Allah protect and guide him further!
I love his lecture on how there is tampering with nature. GMO farmed fish also in regards to religious symbolism. Barak Allah feek for these videos.
He explains this ayah well:
Quran: 4:119 regarding Satan's words.
"I will mislead them and I will create in them false desires; I will order them to slit the ears of cattle and to deface the (fair) nature created by Allah." Whoever forsaking Allah takes Satan for a friend hath of a surety suffered a loss that is manifest.
More edit: MashaAllah this brother's info is a blessing!May Allah protect and guide him further!
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DesertRose
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Praise be to Allah.
According to Islamic teaching, all magic is evil, for two reasons:
~1~
The way in which it is attained, through which the practitioner of magic or witchcraft seeks help from the realm of the jinn and shayaateen (devils) to achieve his magic. This is a way that is filled with things that undermine one’s religious commitment and involves resorting to haraam things and – in many cases – falling into disbelief and apostasy. That is done is done to please the devils to meet the needs of that unknown realm which seeks to deceive the sons of Adam.
~2~
The aim of Islam is to close this door altogether and block the means that usually lead to spreading evil among the people and causing trouble among them. That is because most of the deeds that the practitioners of magic commit only result in causing evil and harm to people. Hence it is reasonable and acceptable to say that a complete prohibition is the only way to block this evil and to rid the land and community of those evil deeds and of the illusions and myths that are connected to them, by ridding societies of witchcraft and its practitioners. This obviously serves a great purpose.
Even if some of these practitioners of witchcraft do some good things by means of their magic, that does not justify what they fall into of sin and disobedience to Allah, for many reasons, such as the following:
1. The way that is followed to learn witchcraft usually leads to falling into disbelief and sin.
2. The ruling applies to what is usually the case with regard to the deeds of the practitioner of witchcraft, and does not pay any attention to that which is the exception.
Do you not see that even the criminal and murderer may do some good deeds? Indeed, these states that are occupying and colonising Muslim lands may sometimes do some good things for Muslim countries and others, but these are toxic favours which are insignificant when compared with the evil that they commit and plan. In fact some of the scholars have stated that there is no benefit whatsoever in learning witchcraft, as al-‘Allaamah ash-Shinqeeti (may Allah have mercy on him) said:
One of the clearest indications of that is the fact that Allah, may He be exalted, clearly stated that it is harmful and is of no benefit, as He said (interpretation of the meaning): “And they learn that which harms them and benefits them not” [al-Baqarah 2:102]. As Allah has affirmed that witchcraft is harmful and has stated that there is no benefit in it, how can it be permissible to learn that which is pure harm and in which there is no benefit?!
End quote from Adwa’ al-Bayaan (4/55)
3. We cannot be sure that this practitioner of witchcraft will not be safe from temptation which leads to misguidance and going astray.
Even though he may do some good by means of some of what he has learned, for the most part this path is something that is not embarked upon by the righteous and pious who adhere to the rulings of sharee‘ah. If the sinner and evildoer, and one who is tempted, embark upon it, then their attitude and religious commitment will never deter them from doing evil, regardless of whether they are Muslim or non-Muslim.
Allah, may He be glorified and exalted, has told us of how the Shaytaan tempts the son of Adam, and that hardly anyone has the strength to resist. Allah, may He be glorified, says (interpretation of the meaning):
“And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief”
[al-Jinn 72:6].
Al-Haafiz Ibn Katheer (may Allah have mercy on him) said:
That is, (the jinn said): We thought that we had some superiority over humans, because they use to seek protection with us, i.e., if they halted in a valley or lonely place in the wilderness and so on, as was the custom of the Arabs during the Jaahiliyyah. They would seek protection with the jinn master of the place, lest they harm them in any way, just as one of them would enter his enemy’s land under the protection of a prominent man. When the jinn saw that humans would seek their protection because they were afraid of them, “they (jinns) increased them (mankind) in sin and disbelief” which resulted from the increase in their fear and terror, to the extent that they became even more afraid of them and sought their protection even more, as Qataadah said: “they (jinns) increased them (mankind) in sin and disbelief” that is, in transgression, and that made the jinn even more audacious towards them.
End quote from Tafseer al-Qur’an al-‘Azeem (8/239)
Al-‘Allaamah as-Sa‘di (may Allah have mercy on him) said:
The jinn increased humans in terror and fear because they saw them seeking protection with them. So when a human halted in a scary valley, he would say: I seek refuge with the master of this valley from the foolish ones among his people.
End quote from Tayseer al-Kareem ar-Rahmaan fi Tafseer Kalaam al-Mannaan (p. 890).
This is how Allah, may He be glorified and exalted, describes the influence of the Shaytaan on human beings; he always tries to direct them towards misguidance, temptation and evil. Allah, may He be glorified, says (interpretation of the meaning):
“Verily, those who are Al-Muttaqoon (the pious), when an evil thought comes to them from Shaytan (Satan), they remember (Allah), and (indeed) they then see (aright).
But (as for) their brothers (the devils) they (i.e. the devils) plunge them deeper into error, and they never stop short”
[al-A‘raaf 7:201-202]
“He (the father) said: "O my son! Relate not your vision to your brothers, lest they arrange a plot against you. Verily! Shaytaan (Satan) is to man an open enemy!”
[Yoosuf 12:5]
“"And Istafziz (literally means: befool them gradually) those whom you can among them with your voice (i.e. songs, music, and any other call for Allah’s disobedience), make assaults on them with your cavalry and your infantry, mutually share with them wealth and children (by tempting them to earn money by illegal ways usury, etc., or by committing illegal sexual intercourse, etc.), and make promises to them." But Satan promises them nothing but deceit.
"Verily! My slaves (i.e the true believers of Islamic Monotheism), you have no authority over them. And All-Sufficient is your Lord as a Guardian”
[al-Isra’ 17:64-65].
The Creator, may He be glorified and exalted, also describes every contact between a human and the world of the Shaytaan as a trial (fitnah) and misguidance, as He, may He be glorified, says (interpretation of the meaning):
“That He (Allah) may make what is thrown in by Shaytaan (Satan) a trial for those in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are hardened. And certainly, the Zalimoon (polytheists and wrong-doers, etc.) are in an opposition far-off (from the truth against Allah’s Messenger and the believers)”
[al-Hajj 22:53].
There is a stern warning against following the footsteps of the Shaytaan, and the Muslim is warned against the bad end to which they lead. Allah, may He be glorified and exalted, says (interpretation of the meaning):
“O you who believe! Follow not the footsteps of Shaytaan (Satan). And whosoever follows the footsteps of Shaytaan (Satan), then, verily he commands Al-Fahsha (i.e. to commit indecency (illegal sexual intercourse, etc.)), and Al-Munkar (disbelief and polytheism (i.e. to do evil and wicked deeds; to speak or to do what is forbidden in Islam, etc.)). And had it not been for the Grace of Allah and His Mercy on you, not one of you would ever have been pure from sins. But Allah purifies (guides to Islam) whom He wills, and Allah is All-Hearer, All-Knower”
[an-Noor 24:21].
To sum up: Magic or witchcraft is nothing but a trick of the Shaytaan, and Shaytaan is an avowed enemy to humanity. So how can any trick of his be good or beneficial to people?! That cannot happen.
Allah, may He be glorified and exalted, says (interpretation of the meaning):
“O mankind! Verily, the Promise of Allah is true. So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allah.
Surely, Shaytaan (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire”
[Faatir 35:5-6].
According to Islamic teaching, all magic is evil, for two reasons:
~1~
The way in which it is attained, through which the practitioner of magic or witchcraft seeks help from the realm of the jinn and shayaateen (devils) to achieve his magic. This is a way that is filled with things that undermine one’s religious commitment and involves resorting to haraam things and – in many cases – falling into disbelief and apostasy. That is done is done to please the devils to meet the needs of that unknown realm which seeks to deceive the sons of Adam.
~2~
The aim of Islam is to close this door altogether and block the means that usually lead to spreading evil among the people and causing trouble among them. That is because most of the deeds that the practitioners of magic commit only result in causing evil and harm to people. Hence it is reasonable and acceptable to say that a complete prohibition is the only way to block this evil and to rid the land and community of those evil deeds and of the illusions and myths that are connected to them, by ridding societies of witchcraft and its practitioners. This obviously serves a great purpose.
Even if some of these practitioners of witchcraft do some good things by means of their magic, that does not justify what they fall into of sin and disobedience to Allah, for many reasons, such as the following:
1. The way that is followed to learn witchcraft usually leads to falling into disbelief and sin.
2. The ruling applies to what is usually the case with regard to the deeds of the practitioner of witchcraft, and does not pay any attention to that which is the exception.
Do you not see that even the criminal and murderer may do some good deeds? Indeed, these states that are occupying and colonising Muslim lands may sometimes do some good things for Muslim countries and others, but these are toxic favours which are insignificant when compared with the evil that they commit and plan. In fact some of the scholars have stated that there is no benefit whatsoever in learning witchcraft, as al-‘Allaamah ash-Shinqeeti (may Allah have mercy on him) said:
One of the clearest indications of that is the fact that Allah, may He be exalted, clearly stated that it is harmful and is of no benefit, as He said (interpretation of the meaning): “And they learn that which harms them and benefits them not” [al-Baqarah 2:102]. As Allah has affirmed that witchcraft is harmful and has stated that there is no benefit in it, how can it be permissible to learn that which is pure harm and in which there is no benefit?!
End quote from Adwa’ al-Bayaan (4/55)
3. We cannot be sure that this practitioner of witchcraft will not be safe from temptation which leads to misguidance and going astray.
Even though he may do some good by means of some of what he has learned, for the most part this path is something that is not embarked upon by the righteous and pious who adhere to the rulings of sharee‘ah. If the sinner and evildoer, and one who is tempted, embark upon it, then their attitude and religious commitment will never deter them from doing evil, regardless of whether they are Muslim or non-Muslim.
Allah, may He be glorified and exalted, has told us of how the Shaytaan tempts the son of Adam, and that hardly anyone has the strength to resist. Allah, may He be glorified, says (interpretation of the meaning):
“And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief”
[al-Jinn 72:6].
Al-Haafiz Ibn Katheer (may Allah have mercy on him) said:
That is, (the jinn said): We thought that we had some superiority over humans, because they use to seek protection with us, i.e., if they halted in a valley or lonely place in the wilderness and so on, as was the custom of the Arabs during the Jaahiliyyah. They would seek protection with the jinn master of the place, lest they harm them in any way, just as one of them would enter his enemy’s land under the protection of a prominent man. When the jinn saw that humans would seek their protection because they were afraid of them, “they (jinns) increased them (mankind) in sin and disbelief” which resulted from the increase in their fear and terror, to the extent that they became even more afraid of them and sought their protection even more, as Qataadah said: “they (jinns) increased them (mankind) in sin and disbelief” that is, in transgression, and that made the jinn even more audacious towards them.
End quote from Tafseer al-Qur’an al-‘Azeem (8/239)
Al-‘Allaamah as-Sa‘di (may Allah have mercy on him) said:
The jinn increased humans in terror and fear because they saw them seeking protection with them. So when a human halted in a scary valley, he would say: I seek refuge with the master of this valley from the foolish ones among his people.
End quote from Tayseer al-Kareem ar-Rahmaan fi Tafseer Kalaam al-Mannaan (p. 890).
This is how Allah, may He be glorified and exalted, describes the influence of the Shaytaan on human beings; he always tries to direct them towards misguidance, temptation and evil. Allah, may He be glorified, says (interpretation of the meaning):
“Verily, those who are Al-Muttaqoon (the pious), when an evil thought comes to them from Shaytan (Satan), they remember (Allah), and (indeed) they then see (aright).
But (as for) their brothers (the devils) they (i.e. the devils) plunge them deeper into error, and they never stop short”
[al-A‘raaf 7:201-202]
“He (the father) said: "O my son! Relate not your vision to your brothers, lest they arrange a plot against you. Verily! Shaytaan (Satan) is to man an open enemy!”
[Yoosuf 12:5]
“"And Istafziz (literally means: befool them gradually) those whom you can among them with your voice (i.e. songs, music, and any other call for Allah’s disobedience), make assaults on them with your cavalry and your infantry, mutually share with them wealth and children (by tempting them to earn money by illegal ways usury, etc., or by committing illegal sexual intercourse, etc.), and make promises to them." But Satan promises them nothing but deceit.
"Verily! My slaves (i.e the true believers of Islamic Monotheism), you have no authority over them. And All-Sufficient is your Lord as a Guardian”
[al-Isra’ 17:64-65].
The Creator, may He be glorified and exalted, also describes every contact between a human and the world of the Shaytaan as a trial (fitnah) and misguidance, as He, may He be glorified, says (interpretation of the meaning):
“That He (Allah) may make what is thrown in by Shaytaan (Satan) a trial for those in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are hardened. And certainly, the Zalimoon (polytheists and wrong-doers, etc.) are in an opposition far-off (from the truth against Allah’s Messenger and the believers)”
[al-Hajj 22:53].
There is a stern warning against following the footsteps of the Shaytaan, and the Muslim is warned against the bad end to which they lead. Allah, may He be glorified and exalted, says (interpretation of the meaning):
“O you who believe! Follow not the footsteps of Shaytaan (Satan). And whosoever follows the footsteps of Shaytaan (Satan), then, verily he commands Al-Fahsha (i.e. to commit indecency (illegal sexual intercourse, etc.)), and Al-Munkar (disbelief and polytheism (i.e. to do evil and wicked deeds; to speak or to do what is forbidden in Islam, etc.)). And had it not been for the Grace of Allah and His Mercy on you, not one of you would ever have been pure from sins. But Allah purifies (guides to Islam) whom He wills, and Allah is All-Hearer, All-Knower”
[an-Noor 24:21].
To sum up: Magic or witchcraft is nothing but a trick of the Shaytaan, and Shaytaan is an avowed enemy to humanity. So how can any trick of his be good or beneficial to people?! That cannot happen.
Allah, may He be glorified and exalted, says (interpretation of the meaning):
“O mankind! Verily, the Promise of Allah is true. So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allah.
Surely, Shaytaan (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire”
[Faatir 35:5-6].
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DesertRose
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Magic series by shaykh Hamza Yusuf Hanson
please note that this is part one of a series.
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Important video dealing with the evil of magic and those who mislead others in this regard.
For video the word emaan means belief. Those who practice magic take you away from belief for a miserable price indeed.:
For video the word emaan means belief. Those who practice magic take you away from belief for a miserable price indeed.:
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DesertRose
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@ranaruto, Barak Allah feek akhi or ukhti indeed we convey the guidance not to receive thanks on earth but to help our brethren in humanity find a straight path to their Creator. One that is unambiguous and uncomplicated. Many call them off the path to the bushes that perchance they may find a hidden gem that may call to monotheism in other paths but they ignore the giant thorns of polytheism that are in those bushes as well.
My heart is always heavy because I truly do have affection for many outside our path, but what to do? It is the Creator who guides not us but we should sincerely seek. They say seek and you shall find, right?
May Allah reward you for your efforts abundantly! That Br. Rashid is very interesting you are blessed to have such interesting talks, classes.
May the Creator of the heavens guide us to the straight path.
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا
لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا
Indeed We have given you a manifest victory. That Allaah may forgive you your sins of the past and future, and complete His Favour upon you, and guided you on the Straight Path. (Soorah al-Fath (48): 1-2)
He said with respect to Moosaa and Haroon, (moses and aaron)
وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ
وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ
And We gave them the clear Scripture, and guided them to the Right Path. (Soorah as-Safaat (37): 117-118)
My heart is always heavy because I truly do have affection for many outside our path, but what to do? It is the Creator who guides not us but we should sincerely seek. They say seek and you shall find, right?
May Allah reward you for your efforts abundantly! That Br. Rashid is very interesting you are blessed to have such interesting talks, classes.
May the Creator of the heavens guide us to the straight path.
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا
لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا
Indeed We have given you a manifest victory. That Allaah may forgive you your sins of the past and future, and complete His Favour upon you, and guided you on the Straight Path. (Soorah al-Fath (48): 1-2)
He said with respect to Moosaa and Haroon, (moses and aaron)
وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ
وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ
And We gave them the clear Scripture, and guided them to the Right Path. (Soorah as-Safaat (37): 117-118)
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DesertRose
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Barak Allah feek for your efforts and for all the efforts of our brethren/sisters on here as well.
Sometimes I ponder the hardships that the beloved Prophets went through peace be upon all of them, loving people and continuing to reach out at great cost to themselves. May the Creator send them all His blessings and peace, I hope we get to spend time in their company one day. InshaAllah, if God wills.
I actually started watching that series, yesterday!
Sometimes I ponder the hardships that the beloved Prophets went through peace be upon all of them, loving people and continuing to reach out at great cost to themselves. May the Creator send them all His blessings and peace, I hope we get to spend time in their company one day. InshaAllah, if God wills.
I actually started watching that series, yesterday!
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We are in the first 10 days of (month) Dhul Hijjah, and our brethren are performing the pilgrimage the hajj. May the Creator allow us to all make hajj at least once in our lifetimes. For all Muslims all good deeds are multiplied at this time. let us make an active efforts to change our lives to the better by increasing all good deeds from repentance for sins, to fasting, increasing charity,praising and glorifying the Creator among other things. I will post videos on hajj, stories about hajj and eventually Eid updates God willing. Please feel free to add your contributions as well.
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DesertRose
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Mecca live:English subtitles for the quran as well.
Watch our brethren perform hajj. .May all those performing the pilgrimage have an accepted one (hajj mabrur)InshaAllah. Ameen.
Watch our brethren perform hajj. .May all those performing the pilgrimage have an accepted one (hajj mabrur)InshaAllah. Ameen.
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What are the pilgrims doing right now, check for yourself.
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DesertRose
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DesertRose
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DesertRose
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DesertRose
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Someone reminded me of this today and I wanted to share it. May Allah reward that person abundantly and place it in the balance of their good deeds.
(A side note for that person: |Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-"Quran 3:133)
"After a decade of preaching in Makkah, the Prophet ﷺ had lost his uncle and his wife and was still rejected by tribesmen. In an attempt to find a more receptive audience, the Prophet ﷺ traveled to Taif, hoping that his message would find a home in the oasis city. Instead, he was rudely insulted by the city leaders and then pelted with stones by the tribe members. Bruised and rejected, with his blood clotting as it leaked onto his sandals, he made the following du’a.
To You, my Lord,
I complain of my weakness,
lack of support and the humiliation I am made to receive.
Most Compassionate and Merciful!
You are the Lord of the weak,
and you are my Lord.
To whom do You leave me?
To a distant person who receives me with hostility?
Or to an enemy You have given power over me?
As long as you are not displeased with me,
I do not care what I face.
I would, however,
be much happier with Your mercy.
I seek refuge in the light of Your face by which
all darkness is dispelled and both this life and the life to come
are put in their right course against incurring your wrath
or being the subject of your anger.
To You I submit,
until I earn Your pleasure.
Everything is powerless without your support."
DR: Brother Hamza Yusuf Hanson cries in this video because the truth is all servants wish only for The Creator's pleasure.
(A side note for that person: |Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-"Quran 3:133)
"After a decade of preaching in Makkah, the Prophet ﷺ had lost his uncle and his wife and was still rejected by tribesmen. In an attempt to find a more receptive audience, the Prophet ﷺ traveled to Taif, hoping that his message would find a home in the oasis city. Instead, he was rudely insulted by the city leaders and then pelted with stones by the tribe members. Bruised and rejected, with his blood clotting as it leaked onto his sandals, he made the following du’a.
To You, my Lord,
I complain of my weakness,
lack of support and the humiliation I am made to receive.
Most Compassionate and Merciful!
You are the Lord of the weak,
and you are my Lord.
To whom do You leave me?
To a distant person who receives me with hostility?
Or to an enemy You have given power over me?
As long as you are not displeased with me,
I do not care what I face.
I would, however,
be much happier with Your mercy.
I seek refuge in the light of Your face by which
all darkness is dispelled and both this life and the life to come
are put in their right course against incurring your wrath
or being the subject of your anger.
To You I submit,
until I earn Your pleasure.
Everything is powerless without your support."
DR: Brother Hamza Yusuf Hanson cries in this video because the truth is all servants wish only for The Creator's pleasure.
DesertRose
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Stand For Justice ᴴᴰ - Hamza Tzortzis || POWERFUL SPEECH || #RELEASEMOAZZAM
Powerful Speech - Who Was Muhammad ﷺ - Response by Hamza Tzortzis ᴴᴰ
Say NO to Nationalism - ~ A Real Eye Opener ~ | Hamza Tzortzis
Powerful Speech - Who Was Muhammad ﷺ - Response by Hamza Tzortzis ᴴᴰ
Say NO to Nationalism - ~ A Real Eye Opener ~ | Hamza Tzortzis