Not a chance..
Look-
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This is what happens when you don’t read commentaries. Here is some context to that chapter and the verses which reference Christians and Jews.
I am responding only because you’re spreading misinformation or if I give you the benefit of the doubt, you’re unaware that most of that chapter (Titled: Al Maidah/The Table Spread) refers to the historical events and doesn’t refer to modern day. It’s isolated advice and information for a particular time and event. The Tafsir literally explains this.
The verses of this section of the chapter were largely revealed in the early years after the migration to Madinah, when the Prophet Muhammad strived to create unity and peace among a diverse collection of Muslim, Jewish, and Christian city-dwellers and nomadic tribes of various ethnicities. The Muslims made alliances and signed treaties with various groups, establishing everyone’s political and religious rights, freedoms, and obligations to the state.
While these treaties were largely successful, conflict did sometimes erupt, not for religious reasons, but due to the breach of certain agreements leading to aggression or injustice.
You were clearly looking at the whole chapter so why not post the many verses encouraging unity and peace:
“Oh you who believe! Stand out firmly for Allah, as just witnesses to fair dealing, and let not enmity and hatred of others towards you make you avoid justice. Be just, that is nearer to Taqwa; and Taqwa Allah. Verily, Allah is well-acquainted with what you do.” (Surah Al-Ma’idah 5:8)
“Surely, those who believe, and those who are the Jews and the Sabians and the Christians, whosoever believed in Allah and the Last Day, and worked righteousness, on them shall be no fear, nor shall they grieve.” (Surah Al-Ma’idah 5:69)
Surah Al-Ma’idah opens with a discussion of dietary laws, pilgrimage, marriage and criminal punishment for certain crimes. These provide a spiritual framework for laws and practices that were enacted during the early years of the Islamic community in Madina.
Support and advice is offered for the Muslims who faced ridicule from neighboring Jewish and Christian tribes. Muslims are expected to approach agreements in good faith, and uphold their end. It is not for us to pre-judge people’s hearts or intentions.
As for chapter 5, verse 52, it describes a situation where a group of muslims are allying themselves with an opposing party instead of their fellow Muslims in an effort to be well-treated should the Muslims be defeated. They’re basically selling out for acceptance and not intentional to their allegiance to Islam. Allah is warning the Muslims against this type of allegiance, not the general notion of being friendly towards a Jew or a Christian. Wali is the Arabic word used here and is poorly translated as ‘friend’ when it means ally or protector.
God commands us to be good to others regardless of whether they’re Muslim or not:
Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes – from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly. (Quran 60:8)
en.wikipedia.org
