Who do Muslims really worship?

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Surah 19 MARYAM (MARY)

19 = GAYN

GAYN = G EYE

The Masonic Letter "G": A Symbol of Divinity and Geometry
In Freemasonry, the letter "G" holds a significant place in its symbolism. It's a common element found on Masonic aprons and in the lodge room, often placed between the square and compass. While the exact meaning of the "G" is open to interpretation and varies slightly among different Masonic jurisdictions, it generally represents one or both of the following:

God: The most common interpretation is that the "G" stands for "God" or the "Grand Architect of the Universe." Freemasonry is a fraternal organization that emphasizes moral and ethical principles, and the "G" serves as a reminder of the divine presence and guidance in the lives of its members.
Geometry: Another interpretation is that the "G" represents "Geometry." Geometry, as a branch of mathematics, is closely associated with the principles of order, proportion, and harmony, which are central to Masonic teachings. The "G" can symbolize the importance of understanding and applying these principles in life.
It's important to note that Freemasonry is a fraternal organization and not a religion. While it encourages belief in a higher power, it's open to members of various faiths. The "G" is a symbol that can be interpreted differently by individuals based on their personal beliefs and understanding of Masonic principles.

ALSO OVER IT IS 19
Please note i do not follow the submitters.i am of sunni origin :)
GOD EYE MARYAM

:)
 
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Surah 18 KAHF

In Plato's allegory of the cave, the cave and the eye represent the limitations and potential of human knowledge and perception.
The cave symbolizes the world of appearances and illusions that we perceive through our senses. It is a place of darkness, where people are chained to a wall and can only see shadows cast by a fire behind them. These shadows represent the distorted and incomplete view of reality that we experience in our everyday lives.
The eye represents the potential for enlightenment and true knowledge. It is the organ that allows us to see beyond the shadows and perceive the true nature of reality. When a prisoner escapes the cave and turns to face the sunlight, their eyes are initially blinded, but eventually they adjust and are able to see the world in a new and more accurate way.
Together, the cave and the eye represent the journey of human understanding from ignorance to enlightenment. The cave symbolizes the limitations of our senses and the distorted view of reality that they provide, while the eye symbolizes the potential for true knowledge and understanding.


Symbolism of Caves and Eyes
Caves
Caves, with their dark, enclosed spaces, often symbolize:
  • The subconscious mind: The hidden depths of the cave can represent the unexplored parts of our psyche.
  • Mystery and the unknown: Caves are often associated with the unknown, representing the fear of the dark and the unknown.
  • Birth and rebirth: The womb-like quality of a cave can symbolize new beginnings and transformation.
  • Protection: Caves can offer a sense of safety and security, symbolizing a refuge from the outside world.
  • Isolation and loneliness: The secluded nature of caves can symbolize feelings of isolation and detachment.
Eyes
Eyes, as a symbol, can represent:
  • Sight and perception: The obvious meaning of eyes is sight, but they can also symbolize perception, understanding, and awareness.
  • Watchfulness and surveillance: Eyes can symbolize being watched or monitored, suggesting a sense of scrutiny or control.
  • Evil or malevolence: In some cultures, eyes can represent evil or malevolent forces, such as the "evil eye."
  • Knowledge and wisdom: Eyes can symbolize knowledge, experience, and understanding.
  • Soul or spirit: In some belief systems, the eyes are considered a window to the soul or spirit.
In combination: The symbolism of caves and eyes can intersect in interesting ways. For example, a cave with a single eye-like opening might symbolize a hidden or secret knowledge or a watchful presence in the subconscious mind.
 
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It is definately DRAGON MARY

:)
The woman gives birth to a male child who is threatened by a dragon, identified as the Devil and Satan, who intends to devour the child as soon as he is born. When the child is taken to heaven, the woman flees on eagle’s wings into the wilderness at a "place prepared of God" for 1,260 days. This leads to a "War in Heaven" in which the angels cast out the dragon. The dragon attacks the woman, but the woman escapes on her wings for "a time, times and a time and a half". The dragon then attacks her again with a flood of water from his mouth, which is subsequently swallowed by earth.[1] Frustrated, the dragon initiates war on "the remnant of her seed", identified as the righteous followers of Christ. The Woman of the Apocalypse is widely identified as the Virgin Mary. Some Catholic commentaries, such as Thomas Haydock's Catholic Bible Commentary (1859), allow for the interpretation of the woman as either the Church or Mary. The commentary of the New American Bible states that "The woman adorned with the sun, the moon, and the stars (images taken from Genesis 37:9–10) symbolizes God’s people in the Old and the New Testament. The Israel of old gave birth to the Messiah (Rev 12:5) and then became the new Israel, the church, which suffers persecution by the dragon
 
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Mary and the Dragon: A Biblical Allegory
In the Book of Revelation, Chapter 12, there's a powerful allegory involving a woman, a dragon, and a child. This imagery is often interpreted symbolically, with the woman representing the Virgin Mary, the dragon representing Satan or evil, and the child representing Jesus Christ.
The Symbolism
  • The Woman: This figure, often clothed with the sun, is typically interpreted as a symbol of the Virgin Mary. She represents purity, holiness, and the Church.
  • The Dragon: This monstrous creature, often depicted with seven heads and ten horns, is seen as a symbol of Satan or evil. He represents temptation, sin, and the forces that oppose God.
  • The Child: This child, who is born to the woman, is interpreted as Jesus Christ. He represents hope, salvation, and the victory of good over evil.
The Conflict
The narrative unfolds as the dragon seeks to devour the child as soon as he is born. However, the child is caught up to God and his throne, signifying Jesus' ascension and victory over evil. This conflict symbolizes the ongoing battle between good and evil, between God and Satan.
Key Themes:
  • The Triumph of Good: The story ultimately conveys the idea that despite Satan's attempts to destroy God's plan, good will ultimately prevail.
  • The Virgin Mary's Role: Mary is portrayed as a key figure in God's plan, symbolizing the purity and holiness necessary for the birth of the Savior.
  • The Eternal Conflict: The narrative suggests that the battle between good and evil is a continuous one, even after the birth of Jesus.
This biblical allegory has been a subject of interpretation and contemplation for centuries, providing a powerful symbol of the struggle between light and darkness, and the ultimate triumph of God's will.
 
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For those of you, who have no idea....

18=ayn=eye
kahf=surah 18 in the koran=cave

so you have EYE + CAVE = PLATO

19= gayn= g + eye = surah maryam 19 in the koran(MARY)
 
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A Freeman

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Very good analysis, this represents exactly that. Even if the dragon with seven heads and ten horns is also a representation of a people. But, it is indeed an evil. Besides, here is a link that may interest you:
Analyse détaillée verset par verset du livre de l'Apocalypse - Le livre de l' Apocalypse expliqué verset par verset (apocalypse-enfin-clair.com)
Mary, Sophia, and the Archons: A Gnostic Connection
Yes, there is a significant connection between Mary, Sophia, and the archons within Gnostic Christian mythology.

In Gnostic theology, Sophia is a divine feminine figure, often associated with wisdom and understanding. She is sometimes depicted as a fallen aeon (divine emanation) who, in her attempt to create a world of her own, inadvertently gave rise to the material realm and its rulers, the archons. These archons are often portrayed as malevolent beings who control the physical world and seek to trap human souls.

Mary, in Gnostic interpretations, is often seen as a manifestation or embodiment of Sophia. She is viewed as a divine being who has descended into the material world to save humanity from the archons' control. Her conception and birth of Jesus, the divine spark within the human, is seen as a means of liberating souls from the material realm and returning them to the divine Pleroma (the realm of fullness).

To summarize:

Sophia: A divine feminine figure, often associated with wisdom and understanding.
Archons: Malevolent beings who control the material world.
Mary: A manifestation of Sophia, sent to save humanity from the archons' control.
It's important to note that these interpretations are specific to Gnostic Christianity and may not be found in mainstream Christian theology. Gnosticism was a heterodox Christian movement that existed alongside, but often in opposition to, orthodox Christianity.
 
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Mary, Sophia, and the Archons: A Gnostic Connection
Yes, there is a significant connection between Mary, Sophia, and the archons within Gnostic Christian mythology.

In Gnostic theology, Sophia is a divine feminine figure, often associated with wisdom and understanding. She is sometimes depicted as a fallen aeon (divine emanation) who, in her attempt to create a world of her own, inadvertently gave rise to the material realm and its rulers, the archons. These archons are often portrayed as malevolent beings who control the physical world and seek to trap human souls.

Mary, in Gnostic interpretations, is often seen as a manifestation or embodiment of Sophia. She is viewed as a divine being who has descended into the material world to save humanity from the archons' control. Her conception and birth of Jesus, the divine spark within the human, is seen as a means of liberating souls from the material realm and returning them to the divine Pleroma (the realm of fullness).

To summarize:

Sophia: A divine feminine figure, often associated with wisdom and understanding.
Archons: Malevolent beings who control the material world.
Mary: A manifestation of Sophia, sent to save humanity from the archons' control.
It's important to note that these interpretations are specific to Gnostic Christianity and may not be found in mainstream Christian theology. Gnosticism was a heterodox Christian movement that existed alongside, but often in opposition to, orthodox Christianity.
Yaldabaoth and Jesus: A Gnostic Perspective
Yes, there is a significant connection between Jesus and Yaldabaoth in Gnostic theology. Yaldabaoth, often associated with the Demiurge or the creator of the material world, is seen as a lesser deity who is ignorant of the true nature of reality.

In Gnostic narratives, Jesus is portrayed as a divine being who descends into the material world to liberate humanity from Yaldabaoth's control. Jesus is often seen as a messenger or emanation of a higher power, the true God, who seeks to reveal the spiritual nature of reality and guide humanity towards salvation.

Key differences between the Gnostic and orthodox Christian views:

Nature of God: Gnostics often believed in a plurality of divine beings, whereas orthodox Christianity emphasizes a single, omnipotent God.
Creation: Gnostics saw the material world as a creation of Yaldabaoth, a lesser deity, while orthodox Christianity attributes creation to God.
Salvation: Gnostics believed salvation came through spiritual knowledge and gnosis (direct experience of divine reality), while orthodox Christianity emphasizes salvation through faith in Jesus Christ.
It's important to note that Gnostic beliefs were considered heretical by the early Christian church and were largely suppressed. However, their ideas have continued to influence various philosophical and religious movements.
 
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Gnostics often believed in a supreme, unknowable God, and a lesser, malevolent deity who created the material world. This lesser deity was often associated with the biblical God, Yahweh.
This dualistic view led Gnostics to see the material world as inherently evil or flawed. They believed that true salvation or enlightenment came from gaining knowledge of the supreme deity, often through mystical or esoteric means.
However, it's important to note that Gnostic beliefs varied widely, and not all Gnostic groups adhered to this exact dualistic view. Some Gnostic systems were more monistic, emphasizing a single divine principle.
 
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Dragons, Sophia, and Yaldabaoth: A Gnostic Connection
Yes, there is a connection between dragons, Sophia, and Yaldabaoth in Gnostic cosmology.
In Gnosticism, Sophia is a divine feminine figure, often depicted as wisdom or knowledge. She is a part of the divine realm but falls from grace due to a desire to understand the unknown. This fall leads to the creation of the material world and the Demiurge, also known as Yaldabaoth.
1. Sophia -


Yaldabaoth is often portrayed as a malevolent deity or archon who rules over the material world. He is seen as a flawed and limited being who misunderstands the true nature of the divine.
1. Yaldabaoth


Dragons in Gnostic symbolism can represent several things:
  • Chaos: Dragons are often associated with primordial chaos and the unformed matter from which the material world was created.
  • Yaldabaoth: In some interpretations, dragons can symbolize the power and dominion of Yaldabaoth over the material realm.
  • Negative forces: Dragons can also represent negative forces or obstacles that hinder spiritual progress.
Therefore, while dragons may not be explicitly linked to Sophia or Yaldabaoth in every Gnostic text, their symbolism often aligns with the themes of chaos, creation, and the limitations of the material world.
 
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Yes, the Nag Hammadi texts are deeply connected to Gnosticism. These ancient texts, discovered in Egypt in 1945, provide a rich window into the diverse beliefs and practices of early Christian Gnostic sects.

Here are some key themes and concepts found in the Nag Hammadi texts that link them directly to Gnosticism:

Dualism: The texts often present a dualistic worldview, dividing reality into two opposing principles: a spiritual, divine realm and a material, corrupt realm.
Gnosis: Gnosis, meaning "knowledge," is a central theme in these texts. It refers to a special kind of spiritual insight that allows individuals to escape the material world and attain salvation.
Emanations: Many of the texts describe the divine as a series of emanations or divine beings that descend into creation. These emanations often represent different aspects of the divine or different levels of reality.
Sophia: The figure of Sophia, often associated with wisdom or the divine feminine, plays a significant role in many Gnostic texts. She may be seen as a flawed or rebellious emanation who, through her suffering, brings about the possibility of salvation.
Redemption: The Nag Hammadi texts explore various ideas about redemption and salvation. This often involves a process of spiritual enlightenment and liberation from the material world.
Overall, the Nag Hammadi texts offer a fascinating glimpse into the rich and complex world of early Christian Gnosticism. They provide valuable insights into the diverse beliefs and practices of these ancient sects and help us understand the broader context of early Christianity
 
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