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When meeting with the gentile centurion Cornelius, the apostle Peter explained what God had revealed to him: “Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is accepted with him” (Acts 10:34-35 KJV). The New King James Version translates “God is no respecter of persons” as “God shows no partiality.”
Many of Peter’s fellow Jews thought that God loved them more than the gentiles, but Peter came to understand that God did not show favouritism. God wants people of all nations to repent and be saved (2 Peter 3:9; 1 Timothy 2:4).
The apostle Paul explained that the time order of God’s plan was not a sign of injustice or favouritism. “tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God” (Romans 2:9-11).
God also does not want us to show favouritism. James 2:9 says that “respect to persons” (KJV) or “partiality” (NKJV) is sin. This is seen more clearly by considering the context of this passage.
James 2:1-4, 8-9, "My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not shown partiality among yourselves, and become judges with evil thoughts?
"If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors."
Therefore, God shows no favouritism or partiality, and the Bible teaches us that we should not either.
Many of Peter’s fellow Jews thought that God loved them more than the gentiles, but Peter came to understand that God did not show favouritism. God wants people of all nations to repent and be saved (2 Peter 3:9; 1 Timothy 2:4).
The apostle Paul explained that the time order of God’s plan was not a sign of injustice or favouritism. “tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God” (Romans 2:9-11).
God also does not want us to show favouritism. James 2:9 says that “respect to persons” (KJV) or “partiality” (NKJV) is sin. This is seen more clearly by considering the context of this passage.
James 2:1-4, 8-9, "My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not shown partiality among yourselves, and become judges with evil thoughts?
"If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors."
Therefore, God shows no favouritism or partiality, and the Bible teaches us that we should not either.
What does it mean, "God is no respecter of persons"?
What does the Bible teach about partiality or favoritism?
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