Here are a few I came across…
Early Witnesses
After the time of the apostles, a number of writings indicate belief in the imminence of Christ’s return, which is consistent with pre-tribulationism. Clement of Rome (35-101), Ignatius of Antioch (died 110), The Didache (a late first-century anonymous Christian treatise), The Epistle of Pseudo-Barnabas (circa 70-130), and The Shepherd of Hermas (second century) all reference Christ’s imminent return.
[2] Even though it appears that the apostolic fathers were largely post-tribulational (because they believed the persecution they were enduring was the tribulation itself), they held to the doctrine of imminency. J. Barton Payne (a post-tribulationist) concluded that “belief in the imminence of the return of Jesus was the uniform hope of the early church.”
[3]
But it appears that Irenaeus of Lyon (120-202) was a pre-tribulationist. Irenaeus was a disciple of Polycarp (who was a disciple of the apostle John) and articulated his eschatological views in Against Heresies, Book 5. First, he referred to Enoch’s translation and Elijah’s being “caught up” as previews of the Rapture. “For Enoch, when he pleased God, was translated in the same body in which he did please Him, thus pointing out by anticipation the translation of the just. Elijah, too, was caught up [when he was yet] in the substance of the [natural] form; thus exhibiting in prophecy the assumption of those who are spiritual, and that nothing stood in the way of their body being translated and caught up.”
[4] Second, Irenaeus refers to the Church’s being “caught up” before the tribulation. “And therefore, when in the end the Church shall be suddenly caught up from this, it is said, ‘There shall be tribulation such as has not been since the beginning, neither shall be’ (Mat 24:21). For this is the last contest of the righteous, in which, when they overcome they are crowned with incorruption.”
[5] The italicized “this” in his quotation is clearly a reference to the tribulation, which he then introduces.
Victorinus of Petrovium (died 304) was a bishop in modern Slovenia, martyred during Diocletian’s reign. In his commentary on Revelation (6:14), he writes, “And the heaven withdrew as a scroll that is rolled up.] For the heaven to be rolled away, that is, that the Church shall be taken away.”
[6] Later, while explaining Revelation 15, he writes, “And I saw another great and wonderful sign, seven angels having the seven last plagues; for in them is completed the indignation of God.] For the wrath of God always strikes the obstinate people with seven plagues, that is, perfectly, as it is said in Leviticus; and these shall be in the last time, when the Church shall have gone out of the midst.”
[7] Therefore, Victorinus believed the Church would be raptured before the breaking of the seventh seal (and therefore, before the seven trumpet judgments and the seven bowl judgments), making him, at least, what we refer to as “pre-wrath” in his eschatology.
In a sermon entitled “On the Last Times, the Antichrist, and the End of the World,” Syrian church father Pseudo-Ephraem (fourth to sixth century) wrote, “For all the saints and elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins.”
[8] The gathering Pseudo-Ephraem mentions appears to refer to a pre-tribulation Rapture of the Church.
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