rainerann
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- Mar 18, 2017
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There is a lot of discussion about freedom of religion. Having freedom of religion has created new cultures where people can identify with different spiritual beliefs within the same community sharing the same national identity. This has created many benefits for people and has allowed us to immerse ourselves in different cultural practices without experiencing the same hostility for having different spiritual beliefs.
However, are their boundaries to freedom of religion and can a religious organization step outside these boundaries that allow for this precept to be effective? Many people seem to believe that freedom of religion means that all religions are essentially the same, but they are not. Doctrine can differentiate the nature of the religion creating varying degrees of damage to the principle of freedom of religion itself.
For example, many years ago there was a religion in Canaan that required child sacrifice to a God named Molech. Would a religion worshipping Molech deserve to be given the same treatment under freedom of religion as someone who practices Hinduism?
If we can determine that a religion that requires child sacrifice does not deserve the same rights under freedom of religion, we can prove that boundaries exist for the precept that are determined by the doctrine of the religion. We can also prove that not all religions are equal and essentially the same. The similarities and differences of any religion are determined by their doctrine, not their identity as a religious organization.
However, are their boundaries to freedom of religion and can a religious organization step outside these boundaries that allow for this precept to be effective? Many people seem to believe that freedom of religion means that all religions are essentially the same, but they are not. Doctrine can differentiate the nature of the religion creating varying degrees of damage to the principle of freedom of religion itself.
For example, many years ago there was a religion in Canaan that required child sacrifice to a God named Molech. Would a religion worshipping Molech deserve to be given the same treatment under freedom of religion as someone who practices Hinduism?
If we can determine that a religion that requires child sacrifice does not deserve the same rights under freedom of religion, we can prove that boundaries exist for the precept that are determined by the doctrine of the religion. We can also prove that not all religions are equal and essentially the same. The similarities and differences of any religion are determined by their doctrine, not their identity as a religious organization.