Was Luther a Rosicrucian or a Freemason? Plenty of evidence to suggest he was. And it is well known that Freemasonry has infiltrated the Catholic Church since a while ago. The scandals that are constantly being shown on the news are part of that.
- Luther was an Augustinian monk of the Strict Observance in a German monastery.
“A member of Martin Luther’s order appointed, in accordance with the ‘Rule of Saint Augustine’, to read while the other monks eat in order that the monks may focus upon their spiritual hunger for the word of God as well as their physical hunger. . .
“Attempts to head off laxity in the Order led to the establishment of the ‘Observant’ wing to which Luther belonged by virtue of joining the Erfurt house. His fellow German Augustinians showed sympathy in 1518 with Luther’s theological stand, but in that same year his Augustinian superior, Staupitz, released him from his monk’s vows.
“Johann von Staupitz,
Vicar General of the Augustinian Order (c.1460-1524): Monk, spiritual adviser. Staupitz was the senior figure in Luther’s Augustinian Order in Germany and the leading light in the strict or ‘Observant’ wing of it. Luther frequently praised the spiritual comfort Staupitz had given him, though the older man did not join Luther’s movement.” - John Osborne, “
Luther,” Royal National Theatre)
- “Strict Observance” was the name given by Baron von Hund, a German Templar, to the 33rd degree of Scottish Rite Freemasonry.
“1743...Baron von Hund said he had been commissioned to set up lodges of Strict Observance in Germany and to promulgate ‘true’ Freemasonry under a system known as ‘Strict Observance’ because the oath of the Apprentice Mason included a vow of absolute obedience to ‘unknown superiors.’ The idea of a chivalric order, strict obedience, and a secret grand master must have had great appeal in Germany, because over the next twenty years, the new order promoted by von Hund spread like wild fire, and extended from Germany to almost every country of continental Europe.” -
A Dialectical Chronography of Humankind and Our Universe
“. . .the text of the Protocols (of Sion) ends with a single statement, ‘Signed by the representatives of Sion of the 33rd degree.’... And the thirty-third degree in Freemasonry is that of the so-called Strict Observance—the system of Freemasonry introduced by (Baron von) Hund at the behest of his ‘unknown superiors,’ one of whom appears to have been Charles Radclyffe.” (
Holy Blood, Holy Grail)
31:193
- Luther’s personal seal was the Rosicrucian rose symbolizing the lost tribes of Israel.
“...Luther used as his personal seal the symbol of a rose and a cross...”
25:56
“It may be stated, with a certain degree of probability, that much of the popularity of the Rosicrucian mythos was due to the beautiful though simple device in the early 17th century manifestos of the order, namely the symbol of the cross in conjunction with the rose (or roses).” -
Early Symbolism of the Rosy Cross
“In ENGLAND BETWEEN THE YEARS 1450-1485 there was a series of civil wars known as ‘Wars of the Roses’ occurring between the rival Houses of York and Lancaster. Each side was represented by a rose, York by a white rose, and Lancaster by a red rose. At the end of the struggle a partly Welsh noble named Henry Tudor became king. Henry claimed to unify in his person the two rival sides. He chose as his symbol a rose with both red and white petals (i.e. a large white rose with a smaller red rose overlaid on it) and with five green leaves around it. Dr. Clifford Smyth of Ulster supplied Yair Davidiy with color photographs of pictures from the Tudor Period depicting the Tudor rose. These paintings show that there then existed in England a real breed of rose that looked like the Tudor Rose. This rose, unbeknown to Henry, was (says the above quoted Zohar) the symbol of Israel. Henceforth the red and white petal ‘Tudor Rose’ became the symbol of the English monarchs and therefore of England itself. It still is an official symbol of Britain. The Tudor Rose admittedly has only ten petals whereas the ‘Rose of Israel’ described in the Zohar has thirteen but then England being dominated by the tribe of Ephraim represents only ten out of the original thirteen Israelite Tribes.” (
The Brit-Am & Tudor Roses)
The Tudor Rose
Symbol of the Ten Lost Tribes and of Brit-Am Representing United Israel
“Perhaps the most famous heraldic device connected with the hermetic tradition is that of the Rosy Cross... A...theory says it refers to the arms of Martin Luther of a rose surmounted with a cross of equal arms...”
- Compare the equal-armed Rosicrucian cross with occult symbols on Luther’s wax seal and the sanitized Lutheran Church version.
“The five-pointed star or pentagram is one of the most potent, powerful, and persistent symbols in human history. It has been important to almost every ancient culture, from the Mayans of Latin America, to India, China, Greece, and Egypt. It has been found scratched on the walls of Neolithic caves, and in Babylonian drawings, where it marks the pattern the planet Venus makes on its travels - a secret symbol of the
Goddess Ishtar. Scriptures, especially Hebrew, are abundant with references to pentagrams...
“The pentacle as a symbol of the feminine principle was embodied by the rose. The small, five petalled roses found in many gothic cathedral ornamentation are not-so-secret pentagrams.” (
The Pentagram in Depth)
The Rose & The Pentagram
“Decoration of a pentagram inside a rose, from the Knights Templar church Santa Maria do Olival, built around ca 1150AD in Portugal.
“Through all this the rose and the pentagram have strong ties to Christian Renaissance symbolism, Kabbalism and not least Martin Luther and the early Rosicrucians who were strongly associated with Lutheranism.”
“
Astaroth (also Ashtaroth, Astarot, and Asteroth), in demonology, is a Crowned Prince of Hell. He is a male figure named after the
Canaanite goddess Ashtoreth. The name Astaroth was ultimately derived from that of 2nd millennium BC Phoenician goddess Astarte, an equivalent of the Babylonian Ishtar, and the earlier Sumerian Inanna.” (
Wikipedia: Astaroth)
“Hislop explains that ‘the ‘round’ wafer, whose ‘roundness’ is so important an element in the Romish Mystery, what can be the meaning of it, but just to show to those who have eyes to see, that the ‘Wafer’ itself is only another symbol of Baal, or the Sun.’ The Eucharist represents the heathen sun god. Further proof of this is the fact that the monstrance...used to contain the Eucharistic host always forms rays of the sun emanating from the Eucharist. All one need do is read the history of the Jews in the bible to find the source for this sun god worship. ‘And they forsook the LORD, and served Baal and
Ashtaroth.’ (Judges 2:13 AV) The Catholic Mass is a continuation of the apostasy of the Jews in their worship of the sun god, Baal, in the form of the Eucharist. Tif’eret is the sefirot god that was also known as the sun in the Jewish Kabbalah. Tif’eret would seem to be the very same heathen sun god, Baal, who was worshiped by the ancient Jews.” (
Solving the Mystery of Babylon the Great, Edward Hendrie, p. 213)
- Martin Luther commended the Hermetic science of alchemy which was man’s attempt to become divine by means of sorcery.
“The science of alchymy I like very well, and indeed, ‘tis the philosophy of the ancients. I like it not only for the profits it brings in melting metals, in decocting, preparing, extracting and distilling herbs, roots; I like it also for the sake of the allegory and secret signification, which is exceedingly fine, touching the resurrection of the dead at the last day.” - Martin Luther, “Table Talk,” “Lyndy Abraham’s ‘Dictionary of Alchemical Imagery’,”
Alchemy Web Site
“...Martin Luther is quoted for praising Alchemy, ‘not only for its practical utility but for its verification of church doctrines’...
“If Alchemy was indeed the quest for mystic communion with the essential archetypal process of nature then the adept sought to recapitulate this creative process with symbolically affective laboratory gestures and chemical manipulations and of course, with the indispensable cooperation of Providence. Just as all life evolves toward Divine Perfection, so too do metals evolve toward gold. It is this essential process of evolution that the alchemist accelerates with the product of his labor, the catalytic Philosopher’s Stone, the red powder that transmutes base metal into purest gold. The enigmatic reality behind such a magnum opus can not be explained but only demonstrated. In just such a manner religious gnosis demands direct personal experience rather than pedestrian faith.” - “Who Were the Alchemists?”
Alchemy Web Site
- Luther however repudiated the Kabbalah and the Rabbinic commentaries which rejected the Christological interpretations of the Old Testament Messianic prophecies.
“Luther interested himself for a time in the Kabbalah, perhaps under the stimulus of Reuchlin’s works, but found no great attraction therein. It served him for the most part with material for his attacks upon Rabbinical literature, though on one occasion he says that if he be permitted to submit to the Kabbalistic method, he would say the Tetragram was a symbol of the Holy Trinity, a statement which he deduced from the meanings and the sum of the numbers of the letters. But unlike Pico de Mirandola, instructed by Jochanan Aleman, or Reuchlin, instructed by Antionius Margarith, Luther was repelled by the Kabbalah, and turned to sterner stuff.
“He found this in the Rabbinical commentaries which, with the assistance of his Hebrew professors at Wittenberg, he employed for the explanation of the doubtful ‘Christological’ passages of the Bible... For the most part, he professed to take the very opposite of Rabbinical suggestions; only rarely does ‘his Rabbi Solomon’ (Rashi) please him; he heaps adjectives of villification upon the sayings of the Rabbis, calling them ‘dreams, fables, vagaries, absurdities, sophistries, vanities, gossip’ and so forth. He accuses the Jews of being responsible for errors in Jerome; he mocks as Judaistic any insistence upon the rules of grammar in the interpretation of debatable texts... Hence he accused the Jewish critics of his Bible translation of being under the spell of Rabbinic rationalism and literalism, and of desiring for a second time to obscure the text.” (Louis Israel Newman, Jewish Influence on Christian Reform Movements, pp. 643-645)
- Luther’s seal appeared a century later on a Rosicrucian Manifesto, The Chemical Wedding of Christian Rosenkreutz, authored by Johann Andrea who was Grand Master of the Prieuré de Sion from 1637-1654.
“Luther’s crest with a black cross on a red heart upon a white rose…set beside an expansion on the letters, F. R. C., Futurae Reformatio Catholicae, signifying a hope for a future Universal Reformation, similar to that heralded by the first Rosicrucian texts from Tübingen...
”Bureus in his vision set out a triad of reformers in his FaMa (Ms. Leiden UB, N 157B, 10r.) He begins with the names of J.H.P., M.L.T. and J.B.C. (that is with
Johannes Hus, Martin Luther and Jacob Böhme), but then adds three new names: C. Ros., T. Par. and I. Arn (that is Christian Rosenkreutz, Theophrastus Paracelsus and Johann Arndt). All taken together, they yield the word ARI, the lion.” -
The Da Vinci Code Rosicrucians