@free2018
I think that is best. We do not agree because what you believe is not from the Bible its from outside of God's Word.
Satan was with the sons of God yes,
but and this is a very important
but, Satan is not called a son of God. They verse says
"and Satan came also among them." Satan is not called a son of God clearly! He joins the meeting but he is set apart from the sons of God. I posted about this in this very thread.
Those that are called sons of God are righteous beings, Satan who is a demon plus all fallen angels/demons have never been called sons of God and never will not after they sinned and were thrown out of heaven. Let me repost what I posted in a previous post about the sons of God here and who it relates to in the Bible. Its going to be long.
"That point is clear in
Job 1:6 and
2:1 where there was a meeting in heaven and the sons of God came before the Lord. Satan appears at both meetings but not once is he called a son of God. Both verses make it a point to say,
"and Satan also came among them" and
"and Satan came also among them to present himself before the Lord." Satan is not counted among the
"sons of God" because he isn't one."
Sons of God in the Old Testament
The Old Testament also contains three categories of texts. First, as in the New Testament, the word
“sons” is applied to God’s people because of creation and redemption. Second, the king, as the representative of the people and a type of the coming Messiah, was a
“son of God” in a special way (
1 Chronicles22:9-10; Psalms 2:7; 89:20, 26-27) The third category entails texts that speak of heavenly
“sons of God” (as mentioned in the previous post).
In Job, the earliest Greek translation translated
"sons of God" as
"angels of God" (
Job 1:6; 2:1) and
"my angels" (
Job 38:7). The phrase
"sons of the living God" in
Hosea 1:10, however, refers to Israel. Here is more scripture as Israel as the son of God:
Exodus 4:22, "Then you shall say to Pharaoh, ‘Thus says the Lord: “Israel is My son, My firstborn."
Deuteronomy 14:1-2, "You are the children of the Lord your God; you shall not cut yourselves nor shave the front of your head for the dead. For you are a holy people to the Lord your God, and the Lord has chosen you to be a people for Himself, a special treasure above all the peoples who are on the face of the earth."
Sons of God in the New Testament
In the New Testament angels are never called
“sons of God.” The concept of sonship rather falls into three categories. The first and most common is of Jesus as the unique
“Son of God.” The second is of humans as
“sons of God” because of creation and, especially, redemption. We have been created as sons and daughters of God; we lost this status because of sin; but through the redemptive work of Christ we are restored into the family of God.
The third category has received little attention, and consists of texts that refer to glorified believers as
“sons of God.” When Jesus is confronted by Sadducees on the question of marriage in heaven, He replies that those who will have a part in the resurrection will be
“like angels” (
Matthew 22:30; Mark 12:25) or
“equal to” angels (
Luke 20:36). Jesus then continues with a peculiar statement: believers will be
“sons of God, being sons of the resurrection” (
Luke 20:36). What Jesus is saying is that the resurrection propels the righteous into a higher heavenly existence that He calls
“sons of God.” This existence is not unlike that of the angels, neither is it inferior in substance, but nonetheless, it is distinct. Whatever sonship we possess in this life is transitional and anticipates the ultimate restoration to true sonship that will take place only at the resurrection.
A similar use appears in the Sermon on the Mount.
Matthew 5:9 declares:
“Blessed are the peacemakers, for they shall be called sons of God.” The future tense
“shall be called” points to the resurrection. Likewise, in
Matthew 5:44-45 those who love their enemies will be
“sons of God.”
Paul develops the theme of the glorified
“sons” in
Romans 8:14-25. In
verses 1-11 he describes how the Holy Spirit empowers a believer to live a life in the Spirit. He assures believers that they are already
“sons of God” (
verse 14), having been adopted into the family of God (
verse 15). He then switches to heavenly realities. In
verse 19 he declares:
“Creation eagerly waits for the revealing of the sons of God.” While he has affirmed that believers are already sons, a greater and more profound sonship awaits to be revealed. This will take place with
“the redemption of our body” (
verse 23), i.e., at the resurrection of the dead. It is at that point that believers will experience
“the glorious liberty of the children of God” (
verse 21).
While
Romans 8:14-25 is the clearest exposition of glorified believers as
“sons of God,” there are further hints scattered elsewhere. In
1 Corinthians 15:40 Paul contrasts the mortal earthly body with the immortal heavenly body to be received at the resurrection, and then states that believers will
“bear the image of the heavenly man” (
verse 49). Who is this
“heavenly man”? Is it a reference to Jesus? Or is Paul comparing mortal existence to the archetypal creation body, the one we will receive anew when we become glorified
“sons of God” as in
Luke 20:36?
Summarizing the New Testament evidence, we noted that the concept of sonship is applied (
a) to Jesus in a unique way; (
b) to humans by virtue of creation and redemption; (
c) to believers after the resurrection, when they will receive the heavenly, glorified body and will become sons and daughters in the full sense of the term.
Because you know what I said about the book of Enoch is the truth, its not inspired by God and is book of lies and against God.
Firmament means sky, expanse or heaven as the Bible calls it.
Genesis 1:6-8 says, "
Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And God called the firmament Heaven. So the evening and the morning were the second day."
People spot these creatures living in forests? What forests can hide people who are 450 feet as the book of Enoch claims? How would we all not notice them or at least the people who live in or near the forests? Can someone hide when they are 450 feet? It would be in the news surely. And what would be the purpose of these people being alive today yet hidden? Did God mean for the hybrids to live for that long? What nonsense! Surely even you can see that.
And the Bible does not say
most of them died during the flood either. The Bible says they
all died. Only eight people survived the flood and that was Noah and his family. Here, I will quote the Bible,
"So Noah, with his sons, his wife, and his sons’ wives, went into the ark because of the waters of the flood. ... And the rain was on the earth forty days and forty nights. On the very same day Noah and Noah’s sons, Shem, Ham, and Japheth, and Noah’s wife and the three wives of his sons with them, entered the ark...Now the flood was on the earth forty days. The waters increased and lifted up the ark, and it rose high above the earth. The waters prevailed and greatly increased on the earth, and the ark moved about on the surface of the waters. And the waters prevailed exceedingly on the earth, and all the high hills under the whole heaven were covered. The waters prevailed fifteen cubits upward, and the mountains were covered. And all flesh died that moved on the earth: birds and cattle and beasts and every creeping thing that creeps on the earth, and every man" (
Genesis 7:7, 12-13, 17-21).
Note the part I've highlighted in blue. It says,
"and every man." All those who died in the flood were human. Not once does the Bible say there were anything else other human beings. I will stick to the truth of the Bible.
Good bye.