If that was all there was to it, then there was no need for the rituals of Yom Kippur/Day of Atonement.
Well actually, I had
this to say about Yom Kippur right here:
"The very existence of Yom Kippur is what I call a nail in the coffin for the Jesus Question.
Jesus' death serves no theologically redeeming purposes. This is the Jewish way of reflecting on how HaShem actually is great, loving, forgiving and needs no greater sacrifice for humanity to have their salvation. HaShem has gifted and blessed humanity and (in the case of the specific Jewish observance) the Jewish people - even through our constant rebellion against HaShem and idolatry (Jesus) out of defiance of HaShem's forgiveness."
And I believe it's a very strong point. Nonetheless you state this in response to my mentioning about how God only requires repentance, when ironically Yom Kippur is solely about repentance, as well as closeness to God.
You have to account for it because your claims of us being able to atone for our own sins flies in the face of sanctuary rituals and I don’t think you even realize what you are saying…..the magnitude of breaking God’s laws. Please re-read Leviticus 16. Forgiveness and punishment of sin isn’t as simple as you put it. Yes, we repent and God forgives but the crime has to be paid for.
34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.
None of this was necessary if the children of Israel had atoned for their sins already through repentance.
Here's the thing, Korban was never demanded of by God
(aka, there is no "sacrifice to me or else!" in the Torah), nor does God ever say that he requires animal sacrifice to forgive sins. I think Christians tend to either ignorantly overlook this, or simply lie (and misrepresent) about it to make God seem tyrannical (which happens to be where Christians and Atheists share a middle-ground ironically enough).
The fact that the Israelites came out of Egypt should tell you enough - this was common place for them, they sacrificed animals even before they followed Moses. This is something they already willfully did.
What we see here in Exodus (only mentioned two or three times) and extensively in Leviticus is
how to do it in a pure way which will please God. And there things like ritual purity become extremely important to Leviticus laws, because God only accepts sacrifice in those texts if they are done a specific way (which in Torah's logic differentiates it from pagan sacrifices).
God here is accommodating the prior-practices of the Israelites, pure and simple!
And I will try to strongly emphasize this to you:
Nowhere in the Torah does it say that God requires animal sacrifice for repentance and forgiveness of sins, nowhere in the Torah does God say that he will not forgive someone if they don't sacrifice an animal; such a thing is absurd.
There is barrier between man and God wrought by sin/rebellion.
Are there any particular things in the Torah which you think validate your position?
If he can’t have direct communication with his Maker, how can he mount a defense case for his transgression before his Maker? Transgression of the Law demanded the life of the transgressor, which is why the shedding of blood was instituted after the Fall. God wasn’t willing to destroy man because of his transgression, so he intervened and answered the claims of the Law.
Where exactly in Genesis do you get this idea?
Interestingly enough, the first case of offerings and sacrifices in the entire Tanakh - Cain's offering (Genesis 4). Was rejected by God, God wasn't interested. Don't you find this, fascinating?
God accepted Abel's offering of fruit and soil. Yet Cain brought something presumably akin to what the Israelites did more meticulously and professionally thousands of years later.
I find this thing very intriguing.
Then we have the first case of murder following (Cain killing Abel, spoiler alert
).
As far as "mounting a case", this is where Christianity and the Torah (with Judaism too) completely part ways as the Torah doesn't teach such a thing. Torah teaches to follow God and gives examples of the colossal failures of those who don't follow God, showing the variety of human fallibility. The way you frame your question just isn't right to me.
With your argument, why don’t our justice systems mirror that of heaven, moreso the Islamic ones? Let us just forgive every murderer, rapist, etc…..let’s do away with prisons so that there is no punishment. We can just forgive like you claim God does but is that how justice really works? Justice demands that the crime committed be paid for. People scream for the death penalty. They demand the life of the transgressor in some form.
I don't get what you're trying to say here. This is not what the Torah says. Many things are punishable by death according to the Torah, which I'm sure is a different kind of "reform-justice" you would be familiar with in Protestant Christianity.
What you say however still remains exactly the same in Christianity (of which many Christians happen to gloat about), don't accept Jesus as "lord and savior" so you end up in hellfire. Fundamentally, despite the idol of Jesus, the theology still has a similar concept of punishment which is extended into the afterlife.
So that remains an area where Christianity didn't improve from it's claimed 'fulfillment' whatsoever, only shifted the goalposts.
Man can’t see God and as such He can’t stand in His presence to defend himself. He needs an advocate, an intercessor because, again, before punishment is meted out, a fair trial precedes punishment. This is what the Day of Atonement was also about. Our crimes against God demand our very lives but we don’t die because Someone else has answered the claims of the Law on our lives.
Yes but two things:
1. God in the Torah does not accept blood sacrifice to atone for the sins of many, in fact read Leviticus 16:21-22, in which shows what a proper scapegoat is.
He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.
2. God is opposed to human sacrifice - read Deuteronomy 12:30-31.
and after they have been destroyed before you, be careful not to be ensnared by inquiring about their gods, saying, “How do these nations serve their gods? We will do the same.” You must not worship the Lord your God in their way, because in worshiping their gods, they do all kinds of detestable things the Lord hates. They even burn their sons and daughters in the fire as sacrifices to their gods.
Both these things alone (let alone all the other verses that repeat the same sentiment) that show that the idea of Jesus dying for people's sins is against the Torah and is not accepted by God.
Also it will always remain an unanswered question,
how someone can atone for someone else?
Such an idea is an absurdity to the Torah.
I think it is also pointless to keep claiming (you are entitled to your opinion obviously) that Christianity is a false gospel and that it is steeped in idolatry. I will tell you this: it depends on how I formulate my prayers but I do pray to Jesus Christ and through His Name and my prayers do get answered. Iam confident that many Christians on here can testify to this in their own lives….if our gross and offensive idolatry was such an affront to God, why does heaven answer our prayers, moreso spiritual requests? God simply has to ignore our prayer requests until we “get it”….not to pray to Christ or through His name.
One thing I will say here though is that Jesus didn't teach Christianity, he taught Torah.
Christianity is very much the definition of Idolatry (golden calf), absolutely yes. There isn't much to change this when the Torah is very clear about this.
I think a large majority of Christianity is about explaining away inconsistencies and contradictions born from presumed-conclusions, rather than starting at the proper beginning point to reach a conclusion on any given topic.
Heaven doesn’t seem to affirm or endorse your charges of idolatry. Our spiritual realities are a testament against your charge, both in the past, present (because I did pray through His Name this morning) and future. And it is what anchors me in this faith. You don’t have to take it from me, why don’t you do your own survey by finding 100 trinitarians in real life and asking them if their prayer requests to Christ and through His Name do get answered. If 90% or even 80% of them say “No, my prayers are never answered” then your charge will be justified.
I respect your opinion but I obviously completely disagree.