AspiringSoul
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- Mar 14, 2017
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ok so lisa, even if you dont, i hope you actually take some time to absorb what im saying, even if you dont 'accept' it, you should understand my beliefs here.Yep! Jesus is God in the flesh but also human...why do you think He was begotten and a human mom gave birth to Him?
Its the mystical perspective that throws you off and makes it much different then its supposed to be.
What do you mean God is the lover?
God is not in the tree...He created the tree and the tree has properties that God gave it..such as with its leaves forming in spring and dropping in the fall when things die away for the winter..always coming back again in the spring. That can’t be changed because God created it to be like that.
Islam was brought up by you when you tried to say that islam is part of the many nations. That’s not true, which I have pointed out to you. I’m glad you take the NT seriously..but you don’t have it right..and that’s important.
Lisa, sorry, but you dont really understand what i meant.
Mystical means to perceive God with your mind. Eg when Jesus said 'let your eye be single' he was not talking about the physical eyes but the minds eye..the 'eye of the heart' they call it. it is our inner perception.
it is about seeing ONE in all things..
Jesus said...
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,
this is not literally true, eg it is not 'logical perspective' but 'mystical perspective'.
The Son/Word/Logos is in ALL things..
secondly im talking about God's Immanence
you know what that means?
Immanence - Wikipedia
en.wikipedia.org
According to Christian theology, the transcendent God, who cannot be approached or seen in essence or being, becomes immanent primarily in the God-man Jesus the Christ, who is the incarnate Second Person of the Trinity.
what you dont seem to understand, is that The Son was a term adopted by the jewish philosopher, Philo, who used it to describe 'The Word/Logos' into a judaic context.
The Son, as you know, is symbolic biblical language eg God calls Israel 'my first born' eg this is not literally true for israel is it? but it is symbolic language illustrating the bond they have.
The LOGOS/WORD which the greeks came up with, is the EXPRESSION OF GOD basically.
It is by this Expression the whole of creation comes into being and this Expression is in ALL LEVELS of creation.
This is where the Transcendent Essence (the INVISIBLE Father) is 'made known' through the Expression..eg the Son/Logos.
Now Jesus being the incarnation of the Logos...it means that he embodies the IMMANENCE OF GOD...the expression etc.
It is actually based on this idea, that ST AUGUSTINE (your guy, he influenced the trinitarian doctrine btw) wrote
God is the lover, the beloved and Love itself
this is an understanding of how the Trancendent Essence is manifested on 3 levels of consciousness.
The Essence is Love
God is the beloved..and the 'lover' is the seeker of God eg the person.
in the mystical sense, that person seeking God...serving God, itself is the embodiment of God's Immanence.
This is what St Augustine wrote
. And this being so, let us direct our attention to those three things which we fancy we have found. We are not yet speaking of heavenly things, nor yet of God the Father, and Son, and Holy Spirit, but of that inadequate image, which yet is an image, that is, man; for our feeble mind perhaps can gaze upon this more familiarly and more easily. Well then, when I, who make this inquiry, love anything, there are three things concerned — myself, and that which I love, and love itself. For I do not love love, except I love a lover; for there is no love where nothing is loved. Therefore there are three things — he who loves, and that which is loved, and love. But what if I love none except myself? Will there not then be two things — that which I love, and love? For he who loves and that which is loved are the same when any one loves himself; just as to love and to be loved, in the same way, is the very same thing when any one loves himself. Since the same thing is said, when it is said, he loves himself, and he is loved by himself. For in that case to love and to be loved are not two different things: just as he who loves and he who is loved are not two different persons. But yet, even so, love and what is loved are still two things. For there is no love when any one loves himself, except when love itself is loved. But it is one thing to love one's self, another to love one's own love. For love is not loved, unless as already loving something; since where nothing is loved there is no love. Therefore there are two things when any one loves himself — love, and that which is loved. For then he that loves and that which is loved are one. Whence it seems that it does not follow that three things are to be understood wherever love is. For let us put aside from the inquiry all the other many things of which a man consists; and in order that we may discover clearly what we are now seeking, as far as in such a subject is possible, let us treat of the mind alone. The mind, then, when it loves itself, discloses two things — mind and love. But what is to love one's self, except to wish to help one's self to the enjoyment of self? And when any one wishes himself to be just as much as he is, then the will is on a par with the mind, and the love is equal to him who loves. And if love is a substance, it is certainly not body, but spirit; and the mind also is not body, but spirit. Yet love and mind are not two spirits, but one spirit; nor yet two essences, but one: and yet here are two things that are one, he that loves and love; or, if you like so to put it, that which is loved and love. And these two, indeed, are mutually said relatively. Since he who loves is referred to love, and love to him who loves. For he who loves, loves with some love, and love is the love of some one who loves. But mind and spirit are not said relatively, but express essence. For mind and spirit do not exist because the mind and spirit of some particular man exists. For if we subtract the body from that which is man, which is so called with the conjunction of body, the mind and spirit remain. But if we subtract him that loves, then there is no love; and if we subtract love, then there is no one that loves. And therefore, in so far as they are mutually referred to one another, they are two; but whereas they are spoken in respect to themselves, each are spirit, and both together also are one spirit; and each are mind, and both together one mind. Where, then, is the trinity? Let us attend as much as we can, and let us invoke the everlasting light, that He may illuminate our darkness, and that we may see in ourselves, as much as we are permitted, the image of God.
keep in mind here, that st Augustine's teachings were the biggest influence behind the formation of the trinitarian doctrine.
the problem is, that the church took what Augustine meant in mystical terminology, into literal terminology.
they didnt understand what he meant.
for all my faults...i understand it.
although, knowing something and it being effective is a diff thing.