The Separation of the Church and Israel
Summary: The Bible uses the words "Israel" and "kingdom" in both literal and symbolic senses. Dispensationalism only allows for literal understanding of these terms.
Dispensationalism creates an artificial difference between the Church and Israel. According to this view, the Church consists of those trusting Christ, while Israel consists of the physical descendants of Jacob. Israel receives the benefit of the Abrahamic covenant because it is still God’s chosen people.
Dispensationalist Cyrus Scofield wrote,
“The Jew was promised an earthly inheritance, earthly wealth, earthly honor, earthly power. The Church is promised no such thing, but is pointed always to heaven as the place where she is to receive her rest and her reward.”i
Dispensationalists say
“the Kingdom” refers to the Jewish earthly kingdom, while the
“Church” is composed of believers in Christ with a heavenly inheritance. Even conservative dispensationalist John Walvoord taught that
Daniel 9:24-27 predicts the Antichrist rebuilding the temple to fulfill a covenant with the Jewish people in Israel.
ii
This may help the government of Israel obtain American foreign aid, but it is at the expense of the truth of God’s Word. Dispensationalists link the destinies of the secular state of Israel with the spiritual Israel—the Church.
The Truth about God’s Kingdom
Jesus told Pilate,
“My kingdom is not of this world...” (
John 18:36). Paul emphasized that both Jew and Gentiles become children of God when he said,
“There is neither Jew nor Greek...for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (
Galatians 3:28-29).
Using an olive tree to represent Israel, Paul tells believing Gentiles not to be boastful because
“...if God spared not the natural branches [i.e. Jews who did not believe],
take heed lest he also spare not thee” (
Romans 11:21). In God’s eyes a Gentile who has faith in Christ becomes part of Israel—while a Jew who believes in Christ returns to the
“natural olive tree” (See
Romans 11). Both the root and the branches are part of the same Israel.
The real
“Israel of God” is not a country in the Middle East, but those who trust and follow Christ.
Israel forfeited their blessings as God's chosen people
Deuteronomy 28:1-14 contains a list of blessings God promised to Israel—the most wonderful blessings ever given. These promises were conditional to obedience. Strict warnings were given about the curses that would occur if Israel chose not to obey.
Unfortunately, Israel did not keep God's commands, and became even more corrupt than the nations around them (
2 Kings 17:6-23). Disobedience barred Israel from receiving its promised blessings.
In fact, all of Israel's tribes except Judah and Benjamin were carried away into captivity by the king of Assyria and disappear from history. A century and a half later, even Judah was plucked from the Promised Land and scattered in the Neo-Babylonian Empire.
Nevertheless, some remained faithful to God even in exile.
Daniel and his friends were willing to face death rather than disobey God.
God gave Israel a second chance. They were to return to their land after 70 years of exile (
Jeremiah 31:10-14; Isaiah 43:1-13) and rebuild the temple. They would again have the opportunity to be witnesses to the nations (
Micah 4:1-4; 5:2-6; Zechariah 8:20-23). Again, all these promises were conditional to obedience (
Zechariah 6:15).
Daniel’s prophecies predicted the coming of the Messiah, but Israel rejected the Messiah, forfeiting its covenant role and the covenant promises:
"O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord" (
Matthew 23:37–39)
amazingdiscoveries.org.