Infinityloop
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Trinitarianism is the belief in the Christian Trinity, which is itself the belief that the Christian God consists of three persons who are distinct from each other yet each the same divine being. Trinitarians reject all charges of polytheism (belief in multiple deities) and might claim that they embrace a mystery that is not comprehensible by reason and yet does not violate reason. But . . . as anyone with a very minor grasp on logic and mathematics knows, three does not equal one and different beings cannot be identical to each other. And I call bullshit!
Why is Biblically proving or disproving Trinitarianism a big deal? Well, as I have told people in person, belief in the Trinity actually impacts very little of the lives of most Trinitarians. The very esoteric, illogical, abstract nature of the Trinity makes it very difficult to actually live, pray, and act differently in one's everyday life because of belief in the Trinity. The importance of examining the concept of Trinitarianism has nothing to do with some resulting transformation of one's spirituality; the importance has to do with the fact that if the Trinity is logically impossible and if the Bible teaches the Trinity, then at least the parts of the Bible speaking of the Trinity are objectively false and cannot be true. The very credibility and veracity of Christianity are at stake!
Lest I get accused of heresy over my opposition to Trinitarianism, let me explain what heresy actually is. Heresy is a claim about God's nature that contradicts his actual nature; thus, in the Christian sense heresy is something that contradicts what the Bible teaches about God's character or nature. I cannot know God's moral character, will, or much of his nature at all (beyond what logic and philosophical metaphysics can prove) unless God reveals those things to me. All the cries of pastors and lay Christians alike do not and cannot make something heresy. Even if it was impossible to logically and Biblically disprove Trinitarianism (and it is certainly possible!), unless Trinitarians could prove their position from the Bible they would have no basis to call me or any other non-Trinitarian a heretic.
Many beliefs accepted by Christians are in fact heretical. It is heresy to say that moral obligations regarding justice (criminal punishments) changed between the Old and New Testament, for morality is a reflection of God's nature and God's nature does not change (Malachi 3:6)--not to mention that Jesus did not come to abolish the Law and affirmed it repeatedly (Matthew 5:17-19). It is a heresy to represent God as a being who will torment all unsaved beings eternally when the Bible says the destination of the human unsaved is annihilation (Matthew 10:28, 2 Peter 2:6, Romans 6:23, Ezekiel 18:4)--not to mention that his own moral revelation in Mosaic Law contradicts the very idea of eternal conscious torment (Deuteronomy 25:3, Exodus 21:23-25). It is heresy to condemn the naked human body as sinful when it is the epitome of God's creation (Genesis 2:25), which he called good (Genesis 1:31) and which is not ever condemned in itself--not to mention that God, who cannot tempt people to sin (James 1:13), commanded the prophet Isaiah to go naked for three years (Isaiah 20:1-6). It is heresy to claim that God does not hate at least some sinners, as Scripture is clear that he does (Psalm 5:5-6, 11:5, Proverbs 3:32).
Although each of these things is a heresy in its own right, it is not in any way uncommon to find them preached in the name of Christian teachings. And yet they are false and destructive lies! As Jesus said, the truth will set us free (John 8:32). Only knowledge of truth can liberate humans from bondage to ignorance and error. The unfortunate truth is that many humans who read the Bible do not seem to start with no inherited assumptions about the text and then proceed to ascribe to the Bible only what the Bible teaches. This methodology is the only reliable way of investigating anything at all--no assumptions, just starting with foundational principles and working upward from there in accordance with reason.
Can Trinitarianism survive a confrontation with logic and Scripture? In the next parts in this series I will examine the laws of logic and Biblical passages relevant to this issue. For now, it is sufficient that I have defined heresy and shown that if Trinitarianism does not have airtight Biblical support, then even if it was true it would not have the status of some indisputable central doctrine of Christianity.
I want to show up front that Matthew 28:19 is not the Biblical confirmation of the Trinity that some represent it as.
Matthew 28:19--"'Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.'"
At most this verse rightly states that Christianity features three important divine beings; it does not say that they are identical persons yet not identical or contradict anything I am about to say. The traditional doctrine of the Trinity is not made clear in this, as if the three beings mentioned here are all divine and distinct then it is saying that three divine beings, not one, exist.
What does the Bible say that actually falsifies the idea of the Trinity as popularly conveyed? Several obvious differences between Yahweh and Christ exist. Jesus has a body while Yahweh does not. Jesus could not have died unless he had a body, much less have eaten after his resurrection (Luke 24) or been physically touched by others:
John 1:1, 14--"In the beginning was the Word, and the Word was with God, and the Word was God . . . The Word became flesh and made his dwelling among us."
John 4:21, 24--"Jesus declared . . . 'God is spirit . . .'"
Jesus did not know the hour or day of his return, but Yahweh did:
Matthew 24:30, 36--"'At that time the sign of the Son of Man will appear in the sky, and all the nations will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory . . . No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.'"
Jesus and Yahweh have different wills:
Luke 22:39-42--"Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, he said to them, 'Pray that you will not fall into temptation.' He withdrew about a stone's throw beyond them, knelt down and prayed, 'Father, if you are willing, take this cup from me; yet not my will but your will be done.'"
At least three objective Biblical differences between Jesus and Yahweh exist, therefore: 1) Jesus has a body and Yahweh does not, 2) Jesus did not know the hour of his return but Yahweh did, and 3) Jesus and Yahweh have their own autonomous wills. They are not the same and thus the Bible teaches that there are at least two divine beings.
Only someone truly irrational would, after being presented these points, insist that Christ and Yahweh are somehow truly the same. Whether Christ was coeternal alongside Yahweh (meaning there is not just one uncaused cause) or Yahweh created Jesus prior to creating the material world as Arianism holds, Jesus still holds a divine status that ontologically separates him from humans, angels, and other objects of creation. He certainly existed before the material world (John 8:58, Colossians 1:16). It does not follow even from this aspect of Arianism that Christ is not divine. After all, it is logically possible for God to create a being that shares his attributes of power but that, of course, is not without a beginning and has its own will. Note that I am speaking in hypotheticals to show what does and does not follow from the proposition that Yahweh created Christ--I am not saying that he did, although there are some passages that I can see people deriving this from (Colossians 1:15 [2], John 3:16, etc.), and I can also see how the very words "Father" and "Son" can imply that the Son had a beginning of sorts.
I will now state examples of the three laws of logic (law of identity, law of non-contradiction, and law of excluded middle). A is A. Something is not both A and not A in the same way at the same time. Something is either A or not A. Now, let's apply these inviolable laws of logic [3] to the person of Christ. Jesus is Jesus. Something is not both Jesus and not Jesus in the same way at the same time. Something is either Jesus or not Jesus. Thus, if Jesus is not Yahweh, Jesus and Yahweh are not identical beings. If there is any need to distinguish between Jesus and Yahweh as the Bible obviously does so often throughout the gospels, then the two are objectively different ontological entities. That is not to say that Jesus has no divine nature--he is also credited with cocreating the world with Yahweh.
This concept of the Trinity clearly violates the law of identity, non-contradiction, and excluded middle. Since logic cannot be false and Trinitarianism contradicts all three laws of logic and thus it necessarily follows inescapably that it cannot be true! If Yahweh is not Christ, then the two are not identical and thus are not the same being; if Yahweh and Christ are the same, then there would be no such thing as distinguishing between them. Unsurprisingly, otherwise rational people have admitted to me after conversations about the Trinity, in which I challenged Trinitarianism, that the Trinity defies logic and thus is not a rational belief. But some of them have said they would opt to believe in it anyway. When it gets down to it, it is rather easy to demonstrate that the Trinity is logically and mathematically impossible. Different things are not the same; three is not one.
I want to mention how someone could still use the term "Trinity" and not be an illogical or unbiblical theologian. As long as a person does not mean by the word Trinity that Christ, Yahweh, and the Holy Spirit are identical yet separate--"three in one"--then use of the word does not contradict any of the logical facts addressed in this article.
I also want to explain the ultimate triviality of belief in Trinitarianism in terms of everyday life. Yes, believing in the Trinity is illogical and unbiblical, but Trinitarianism also scarcely impacts the actual lives of people I know who believe it. People who believe in false ideas like legalism, complementarianism, eternal conscious torment, or atheism may act very differently than they would if they did not believe in those things. But I cannot think of a single way that Trinitarianism objectively, universally changes one's worldview or lifestyle simply by nature of the belief itself. It at most externally amounts to, in the lives of Trinitarians I know, a complicated belief invoked in vague ways that Trinitarians don't really know how to explain or handle. In my own life, the way I pray, evangelize, think, and generally live has not changed in any noticeable way because I have abandoned Trinitarianism and become what I call a "Christian polytheist".
I hope that this information makes sense to readers, and I also hope that this information can liberate Christians who realize the illogicality of the Trinity as defined and explained by popular theology and yet affirm the truth of Christianity itself. Cognitive dissonance is a powerful burden that can foster intellectual shallowness, unnecessary guilt, and a generally inconsistent worldview.
I explained what heresy is and isn't, demonstrated using logic and math that the popular conception of the Trinity is objectively false and impossible, and showed that the Bible teaches that Yahweh and Christ (in particular) are distinct beings. With those issues addressed, I will turn my attention to responding to a common defense of Trinitarianism I have encountered and to highlighting the vagueness of the alleged Biblical confirmation of the Trinity.
I have found a certain argument presented to be by multiple Trinitarians throughout my life. When pressed for a defense of the Trinity as defined by them, Trinitarians will sometimes hide behind the pathetic claim that the Trinity is not comprehensible because of the limitations or corruption of our human intellects. Ironically, even if this were true that the Trinity exists but is not comprehensible, they have admitted that they are holding to an irrational belief in the sense that they are admitting that they cannot rationally establish Trinitarianism and thus must believe without actual confirmation. If they argue against the human intellect as a whole in order to uphold this erroneous point, they will be using the very thing they are calling unreliable to argue against itself, meaning their claim here is self-defeating. Human cognitive abilities are infallibly reliable to the extent that they are aligned with reason itself and no one can argue to the contrary without affirming and relying on that very thing. Of course, the Trinity isn't even possible. In part two of this series I explained that in detail. Trinitarianism is objectively impossible and the Bible rejects it.
And now I will assess the process of actually arriving at this vague belief. The Trinity must be cobbled together in an illogical manner from scattered texts. It is not only logically and mathematically impossible and Biblically false, but it is also nowhere laid out in the text itself directly. Even if the Bible did actually teach the Trinity (and it doesn't, as I established in part two of this series), one would quite possibly not be able to identify this doctrine without a great deal of assumptions and conditioning. I have yet to meet someone who said that he or she would have found and embraced the doctrine of the Trinity had that person never had any previous theological influence exerted on him or her by others. The Bible simply does not have information about the ontology of all three divine beings in the same place in a systematic manner that describes the evangelical notion of the Trinity.
I suspect that many Trinitarians know deep down that they cannot defend or truly articulate how God could possibly be three persons in one, how these three separate minds are still one single being. Unless they mean that there are three separate divine beings who share the same moral nature and to describe this group they use the word "Trinity", they propose an erroneous thing. Sometimes they may even appeal to traditional creeds based on the consensus of historical theologians instead of the Bible in an effort to defend the Trinity--after they reject logic and math in this area, they must hold something up besides Scripture, for the Bible does not teach Trinitarianism.
As I said before, beyond the fact that the Trinity is simply a false truth claim, the real reason to oppose it is not because it is vague and impossible to apply to one's life in any significant way, but because representing an impossible contradiction as being at the core of Christian theology is extremely asinine. If Christianity is true, and if the concept of the Trinity as popularly defined cannot be true, then equating one with the other is to mix two irreconcilable things and present them to the world as a consistent truth that conforms to reality.
Why is Biblically proving or disproving Trinitarianism a big deal? Well, as I have told people in person, belief in the Trinity actually impacts very little of the lives of most Trinitarians. The very esoteric, illogical, abstract nature of the Trinity makes it very difficult to actually live, pray, and act differently in one's everyday life because of belief in the Trinity. The importance of examining the concept of Trinitarianism has nothing to do with some resulting transformation of one's spirituality; the importance has to do with the fact that if the Trinity is logically impossible and if the Bible teaches the Trinity, then at least the parts of the Bible speaking of the Trinity are objectively false and cannot be true. The very credibility and veracity of Christianity are at stake!
Lest I get accused of heresy over my opposition to Trinitarianism, let me explain what heresy actually is. Heresy is a claim about God's nature that contradicts his actual nature; thus, in the Christian sense heresy is something that contradicts what the Bible teaches about God's character or nature. I cannot know God's moral character, will, or much of his nature at all (beyond what logic and philosophical metaphysics can prove) unless God reveals those things to me. All the cries of pastors and lay Christians alike do not and cannot make something heresy. Even if it was impossible to logically and Biblically disprove Trinitarianism (and it is certainly possible!), unless Trinitarians could prove their position from the Bible they would have no basis to call me or any other non-Trinitarian a heretic.
Many beliefs accepted by Christians are in fact heretical. It is heresy to say that moral obligations regarding justice (criminal punishments) changed between the Old and New Testament, for morality is a reflection of God's nature and God's nature does not change (Malachi 3:6)--not to mention that Jesus did not come to abolish the Law and affirmed it repeatedly (Matthew 5:17-19). It is a heresy to represent God as a being who will torment all unsaved beings eternally when the Bible says the destination of the human unsaved is annihilation (Matthew 10:28, 2 Peter 2:6, Romans 6:23, Ezekiel 18:4)--not to mention that his own moral revelation in Mosaic Law contradicts the very idea of eternal conscious torment (Deuteronomy 25:3, Exodus 21:23-25). It is heresy to condemn the naked human body as sinful when it is the epitome of God's creation (Genesis 2:25), which he called good (Genesis 1:31) and which is not ever condemned in itself--not to mention that God, who cannot tempt people to sin (James 1:13), commanded the prophet Isaiah to go naked for three years (Isaiah 20:1-6). It is heresy to claim that God does not hate at least some sinners, as Scripture is clear that he does (Psalm 5:5-6, 11:5, Proverbs 3:32).
Although each of these things is a heresy in its own right, it is not in any way uncommon to find them preached in the name of Christian teachings. And yet they are false and destructive lies! As Jesus said, the truth will set us free (John 8:32). Only knowledge of truth can liberate humans from bondage to ignorance and error. The unfortunate truth is that many humans who read the Bible do not seem to start with no inherited assumptions about the text and then proceed to ascribe to the Bible only what the Bible teaches. This methodology is the only reliable way of investigating anything at all--no assumptions, just starting with foundational principles and working upward from there in accordance with reason.
Can Trinitarianism survive a confrontation with logic and Scripture? In the next parts in this series I will examine the laws of logic and Biblical passages relevant to this issue. For now, it is sufficient that I have defined heresy and shown that if Trinitarianism does not have airtight Biblical support, then even if it was true it would not have the status of some indisputable central doctrine of Christianity.
I want to show up front that Matthew 28:19 is not the Biblical confirmation of the Trinity that some represent it as.
Matthew 28:19--"'Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.'"
At most this verse rightly states that Christianity features three important divine beings; it does not say that they are identical persons yet not identical or contradict anything I am about to say. The traditional doctrine of the Trinity is not made clear in this, as if the three beings mentioned here are all divine and distinct then it is saying that three divine beings, not one, exist.
What does the Bible say that actually falsifies the idea of the Trinity as popularly conveyed? Several obvious differences between Yahweh and Christ exist. Jesus has a body while Yahweh does not. Jesus could not have died unless he had a body, much less have eaten after his resurrection (Luke 24) or been physically touched by others:
John 1:1, 14--"In the beginning was the Word, and the Word was with God, and the Word was God . . . The Word became flesh and made his dwelling among us."
John 4:21, 24--"Jesus declared . . . 'God is spirit . . .'"
Jesus did not know the hour or day of his return, but Yahweh did:
Matthew 24:30, 36--"'At that time the sign of the Son of Man will appear in the sky, and all the nations will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory . . . No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.'"
Jesus and Yahweh have different wills:
Luke 22:39-42--"Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, he said to them, 'Pray that you will not fall into temptation.' He withdrew about a stone's throw beyond them, knelt down and prayed, 'Father, if you are willing, take this cup from me; yet not my will but your will be done.'"
At least three objective Biblical differences between Jesus and Yahweh exist, therefore: 1) Jesus has a body and Yahweh does not, 2) Jesus did not know the hour of his return but Yahweh did, and 3) Jesus and Yahweh have their own autonomous wills. They are not the same and thus the Bible teaches that there are at least two divine beings.
Only someone truly irrational would, after being presented these points, insist that Christ and Yahweh are somehow truly the same. Whether Christ was coeternal alongside Yahweh (meaning there is not just one uncaused cause) or Yahweh created Jesus prior to creating the material world as Arianism holds, Jesus still holds a divine status that ontologically separates him from humans, angels, and other objects of creation. He certainly existed before the material world (John 8:58, Colossians 1:16). It does not follow even from this aspect of Arianism that Christ is not divine. After all, it is logically possible for God to create a being that shares his attributes of power but that, of course, is not without a beginning and has its own will. Note that I am speaking in hypotheticals to show what does and does not follow from the proposition that Yahweh created Christ--I am not saying that he did, although there are some passages that I can see people deriving this from (Colossians 1:15 [2], John 3:16, etc.), and I can also see how the very words "Father" and "Son" can imply that the Son had a beginning of sorts.
I will now state examples of the three laws of logic (law of identity, law of non-contradiction, and law of excluded middle). A is A. Something is not both A and not A in the same way at the same time. Something is either A or not A. Now, let's apply these inviolable laws of logic [3] to the person of Christ. Jesus is Jesus. Something is not both Jesus and not Jesus in the same way at the same time. Something is either Jesus or not Jesus. Thus, if Jesus is not Yahweh, Jesus and Yahweh are not identical beings. If there is any need to distinguish between Jesus and Yahweh as the Bible obviously does so often throughout the gospels, then the two are objectively different ontological entities. That is not to say that Jesus has no divine nature--he is also credited with cocreating the world with Yahweh.
This concept of the Trinity clearly violates the law of identity, non-contradiction, and excluded middle. Since logic cannot be false and Trinitarianism contradicts all three laws of logic and thus it necessarily follows inescapably that it cannot be true! If Yahweh is not Christ, then the two are not identical and thus are not the same being; if Yahweh and Christ are the same, then there would be no such thing as distinguishing between them. Unsurprisingly, otherwise rational people have admitted to me after conversations about the Trinity, in which I challenged Trinitarianism, that the Trinity defies logic and thus is not a rational belief. But some of them have said they would opt to believe in it anyway. When it gets down to it, it is rather easy to demonstrate that the Trinity is logically and mathematically impossible. Different things are not the same; three is not one.
I want to mention how someone could still use the term "Trinity" and not be an illogical or unbiblical theologian. As long as a person does not mean by the word Trinity that Christ, Yahweh, and the Holy Spirit are identical yet separate--"three in one"--then use of the word does not contradict any of the logical facts addressed in this article.
I also want to explain the ultimate triviality of belief in Trinitarianism in terms of everyday life. Yes, believing in the Trinity is illogical and unbiblical, but Trinitarianism also scarcely impacts the actual lives of people I know who believe it. People who believe in false ideas like legalism, complementarianism, eternal conscious torment, or atheism may act very differently than they would if they did not believe in those things. But I cannot think of a single way that Trinitarianism objectively, universally changes one's worldview or lifestyle simply by nature of the belief itself. It at most externally amounts to, in the lives of Trinitarians I know, a complicated belief invoked in vague ways that Trinitarians don't really know how to explain or handle. In my own life, the way I pray, evangelize, think, and generally live has not changed in any noticeable way because I have abandoned Trinitarianism and become what I call a "Christian polytheist".
I hope that this information makes sense to readers, and I also hope that this information can liberate Christians who realize the illogicality of the Trinity as defined and explained by popular theology and yet affirm the truth of Christianity itself. Cognitive dissonance is a powerful burden that can foster intellectual shallowness, unnecessary guilt, and a generally inconsistent worldview.
I explained what heresy is and isn't, demonstrated using logic and math that the popular conception of the Trinity is objectively false and impossible, and showed that the Bible teaches that Yahweh and Christ (in particular) are distinct beings. With those issues addressed, I will turn my attention to responding to a common defense of Trinitarianism I have encountered and to highlighting the vagueness of the alleged Biblical confirmation of the Trinity.
I have found a certain argument presented to be by multiple Trinitarians throughout my life. When pressed for a defense of the Trinity as defined by them, Trinitarians will sometimes hide behind the pathetic claim that the Trinity is not comprehensible because of the limitations or corruption of our human intellects. Ironically, even if this were true that the Trinity exists but is not comprehensible, they have admitted that they are holding to an irrational belief in the sense that they are admitting that they cannot rationally establish Trinitarianism and thus must believe without actual confirmation. If they argue against the human intellect as a whole in order to uphold this erroneous point, they will be using the very thing they are calling unreliable to argue against itself, meaning their claim here is self-defeating. Human cognitive abilities are infallibly reliable to the extent that they are aligned with reason itself and no one can argue to the contrary without affirming and relying on that very thing. Of course, the Trinity isn't even possible. In part two of this series I explained that in detail. Trinitarianism is objectively impossible and the Bible rejects it.
And now I will assess the process of actually arriving at this vague belief. The Trinity must be cobbled together in an illogical manner from scattered texts. It is not only logically and mathematically impossible and Biblically false, but it is also nowhere laid out in the text itself directly. Even if the Bible did actually teach the Trinity (and it doesn't, as I established in part two of this series), one would quite possibly not be able to identify this doctrine without a great deal of assumptions and conditioning. I have yet to meet someone who said that he or she would have found and embraced the doctrine of the Trinity had that person never had any previous theological influence exerted on him or her by others. The Bible simply does not have information about the ontology of all three divine beings in the same place in a systematic manner that describes the evangelical notion of the Trinity.
I suspect that many Trinitarians know deep down that they cannot defend or truly articulate how God could possibly be three persons in one, how these three separate minds are still one single being. Unless they mean that there are three separate divine beings who share the same moral nature and to describe this group they use the word "Trinity", they propose an erroneous thing. Sometimes they may even appeal to traditional creeds based on the consensus of historical theologians instead of the Bible in an effort to defend the Trinity--after they reject logic and math in this area, they must hold something up besides Scripture, for the Bible does not teach Trinitarianism.
As I said before, beyond the fact that the Trinity is simply a false truth claim, the real reason to oppose it is not because it is vague and impossible to apply to one's life in any significant way, but because representing an impossible contradiction as being at the core of Christian theology is extremely asinine. If Christianity is true, and if the concept of the Trinity as popularly defined cannot be true, then equating one with the other is to mix two irreconcilable things and present them to the world as a consistent truth that conforms to reality.