Continuing from:
THE FIGHT FOR THE KINGDOM AND JUSTICE FOR ALL
The Fight for The Kingdom
It cannot be stated too often, that believers in the Truth, that the British* and related peoples are Israel, stake all their faith upon
the Bible, because they believe it to be, not only a true Book, but the inspired Word of God.
*
The word Brit-ish is Hebrew and means "Covenant-man", as it does also in Welsh.
In its pages they find the revelations of the purposes of God for the liberty, happiness and life of the whole human race; opposed to these purposes, they find great spiritual forces bent upon their enslavement, misery and death.
Man, they find, has been given
free-will to choose his own destiny. He has the right to make his choice between freedom and slavery, between life and death, not only in the spiritual, but also in the material sphere.
Because our forefathers chose slavery and death we are living today under systems and organizations of evil which prevent us from enjoying those blessings which might otherwise be ours.
We have grown so accustomed to the conditions under which we live that we take them for granted. Unemployment, poverty, disease, insanity and war, we dismiss with a shrug of the shoulders as being 'normal' and part of the 'scheme of things'. But let us make
no mistake; they are
not in any way part of God's scheme of things. On the contrary, they are the direct result of our own willful choice of Evil.
And what is Evil? Where may it be found, and how is it to be fought? For the answers to these questions we must study that great Guide-Book which God has provided for this very purpose. Here, and here
only, can we discover, not only the cause of
all our troubles, but also
the remedy for them.
Among others there is one great organization of Evil which menaces our liberty, our prosperity, and our happiness today, which has undermined, and is still undermining our
social, political and
spiritual life. If we are not to be further
enslaved we must have a clear understanding of its origin, its aims, and its methods, and for this we must turn first to the record of the life of our Lord Christ Jesus.
It is perhaps natural that some of us should assume that the Jews put Jesus to death in ignorance of his identity. We know that on the Cross he prayed, "Father, forgive them; for they know not what they do' (i.e. they are insane); but it must be remembered that Jesus himself blamed no one for his death. He said, 'No man taketh (my life) from me, but I lay it down of myself' (
John 10:18). And while we may be sure that he prayed for all those who were in any way responsible for the death of the body he was using, the last part of his prayer surely applies to those who were subjecting him to the awful agony of crucifixion.
As we read the story of the life of Jesus it is impossible not to realize that there was, from the first, some sinister force at work which denied his claims, derided his teaching, and poisoned the mind of the people against him.
It was, moreover, a powerful force, for again and again we read that many believed him, but did not confess him openly for fear of the Jews (Judaeans). Even the members of the Sanhedrin, the national council, did not dare to incur the displeasure of this force.
'Nevertheless', we read, 'among the chief rulers also many believed him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue' (
John 12:42).
What was this force which possessed such power and could inspire such fear? What was this satanic agency which permeated and influenced the Priesthood, the Scribes, the Pharisees and the Sanhedrin alike?
In our search for an answer to these questions, let us turn first to the eleventh chapter of Ezekiel, where we shall be brought face to face with a certain caucus of highly placed individuals who had banded themselves together to secure the inheritance of the Kingdom of God for a small section of the tribe of Judah, to the exclusion of all the rest of the whole house of Israel.
In later years it would seem that this caucus developed into a highly organized secret society with ambitious designs for the world domination by subversive means. So widely extended was the growth of its activities, and so powerful the influence which it exerted over men and nations, that it became known in some quarters as the Brotherhood of the
Hidden Hand (a.k.a. the Synagogue of Satan).
At the time of the incident, which is recorded in the chapter which has just been mentioned, the greater part of the kingdom of Judah had been deported to Babylon, but the city of Jerusalem had not yet been captured by the Chaldeans. The members of the Hidden Hand thought the city was impregnable, and ridiculed the warnings which had been given to them by
the prophet Jeremiah. They likened Jerusalem to a cauldron, and themselves to the flesh within it.
Ezekiel had been taken captive with king Jehoiachin in 597 B.C., and was living near Babylon at Tel Abib on the river Chebar. For the incident which follows he was transported by the Spirit of the Lord to Jerusalem.
'Moreover the spirit lifted me up, and brought me unto the east gate of the Lord's House, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.
'Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
'Therefore prophesy against them, prophesy, O son of man.
'And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.
'Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
'Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
'Ye have feared the sword; and I will bring a sword upon you, saith the Lord God.
'And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. . . .
'And ye shall know that I am the Lord: for ye have not walked in My statutes, neither executed My judgments, but have done after the manners of the heathen that are around about you.
'And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord God! wilt Thou make a full end of the remnant of Israel?
'Again the word of the Lord came unto me, saying, Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly (the whole thirteen tribed nation of Israel), are they unto whom the inhabitants of Jerusalem (the Jews) have said, Get you far from the Lord: unto us (the Jews) is this land given in possession.'*
That was the plot of the Hidden Hand, as revealed by the Lord to Ezekiel, and it still is today.
*
This came to its fulfillment in 1948 when the Zionist Jews got the U.N.O. to take the land of Israel from its rightful owners, the British peoples and give it to them.
Not long afterwards, in 588 B.C., Jerusalem was attacked and captured; the city was sacked and gutted; The Temple razed to the ground; and those of its inhabitants who escaped the sword were herded together by their conquerors, and urged with whip and spear upon their weary march of five hundred miles to Babylon.
Seventy years later, when a portion of the tribe of Judah, 42,360 in all, returned to Palestine, the Hidden Hand went with them, more determined than ever to put its plans into operation.
Obviously such a plot could not hope to succeed if the people believed implicitly the words of the Scriptures. It was necessary to twist and misinterpret their meaning. And so cleverly and subtly was this accomplished that, by the time of the incarnation of our Lord, all sections of the Jewish community were expecting a military leader, who should expel the Roman invaders and establish the kingdom of Israel, with all its material blessings (but without its responsibilities), for the benefit of the Jews, and of the Jews alone.
We are now asking ourselves the same question about Jesus the Nazarite (
Numbers ch. 6) which the Jews asked each other in the streets of Jerusalem, 'Do the rulers know indeed that this is the very Christ?' Let us then examine
the evidence a little more closely.
First of all, let it be remembered that the birth of Jesus, although it took place in a cow shed, did not pass by any means unnoticed. Quite apart from the talk of the people who were in Bethlehem at the time; quite apart from the testimony of the shepherds, who must have gossiped for months about the wonderful vision which they had seen; quite apart from the witness of Simeon and Anna, when he was eight days old; the birth of Jesus was advertised far and wide in quite a different way, as we learn from
the Gospel of (Jesus according to) Matthew.
'Now when Jesus had been born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men (
druids) to the East to Jerusalem, saying, Where is He that is born King of the Jews? for we have seen his "Star" in the East, and are come to worship him. When Herod the king had heard these things, he was troubled (then follow five words which might easily be overlooked),
and all Jerusalem with him.
'And when he had gathered
all the chief priests and
scribes of the people together, he demanded of them where Christ should be born.
'And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet' (
Matt. 2:1-5).
Then follows one of the most shocking events in all history. Herod, alarmed for the safety of his rickety throne, orders the execution of all babies of two years and under, in Bethlehem and the country round about. He did this because Jesus was already two years old by the time the wise men arrived (
Matt. 2:11).
Matthew 2:10-11
2:10 When they saw the "Star", they rejoiced with exceeding great joy.
2:11 And when they were come into the
HOUSE, they saw the young
CHILD with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
The news of this horrible massacre must have travelled from end to end of Palestine, and all Jerusalem, at any rate, knew the cause of it.
Twenty-eight years or so later, the Jews were forcibly reminded of these things, for John the Baptist (Elias - Elisha) appeared on the banks of the Jordan, announcing the imminent coming of the Messiah. Excitement flared up again, and the whole country was on the tip-toe of expectation.
When Jesus himself began his ministry in the north of Galilee, the enthusiasm knew no bounds. He announced himself as the Messiah and the Son of God, and wherever he went he laid hands on the sick and suffering and healed them. The people flocked to him in thousands, from Galilee in the north, from Judaea in the south, from Idumaea, which was south of Judaea, and from the provinces of Ituraea and Decapolis on the east side of the Jordan.
The authorities in Jerusalem sent out deputation after deputation to interview him. Here is the description of one such gathering:
'And it came to pass on a certain day, as he was teaching, that there were Pharisees (politicians) and doctors of the law (lawyers) sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem' (
Luke 5:17).
And what did they find? A young man in his thirties, of perfect physique and great force of character, of the tribe of Judah and of the House of David, who had been born in Bethlehem (house of bread; note
John 6:35;
Matt. 26:26), and was now performing miracles of healing on a scale which had never before been witnessed, or even imagined.
This was all in accordance with prophecy; but his teaching puzzled them. He had apparently had no military training, and so far from inciting the people to revolt, he was actually preaching peace and submission to authority. He was not at all the man they expected, and they were not at all sure that he was the man they wanted.
Meanwhile, his influence was increasing at an alarming rate, and they were faced with the necessity of making up their minds as to whether they would accept his claims or reject them.
The Pharisees, the popular
political party, came to him, and he
denounced them for misleading the people. The
priests came to him, and he
denounced them for
misinterpreting the Scriptures. The scribes, the
lawyers, came to him, and he denounced them for
twisting The Law. The spies of the Hidden Hand came, and heard him preach the Gospel of the Kingdom of God, not for the exclusive benefit of the Jews, but for all Israel, and through Israel for all mankind.
Gradually the issue became clearer. It was evident that they could not make a tool of him; the man was far too honest and uncompromising for that. On the other hand, if they accepted him, they would have to take service under him, and obey his commands.
Annas and Caiaphas foresaw the loss of their
immense revenues from the tables of the money-changers, and from the sale of sacrificial birds and beasts from The Temple farms. The
priests, who
shared in those
ill-gotten gains, were equally apprehensive. The
scribes (
lawyers) foresaw the
loss of
their wealth, and possibly even of their very livelihood. The Pharisees (
politicians) foresaw the loss of all their
prestige and political
power.
Matthew 23:23
Woe unto you, lawyers and politicians, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the Law, Judgment, Mercy, and Faith: these ought ye to have done, and not to leave the other undone.
23:24
[Ye] blind guides, which strain at a gnat, and swallow a camel.
23:25
Woe unto you, lawyers and politicians, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
23:26
[Thou] blind politician, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also.
23:27
Woe unto you, lawyers and politicians, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men's] bones, and of all filthiness.
23:28
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and inequity.
Over and above these personal considerations loomed an even greater danger, for the authorities lived in constant dread that a premature clash with Rome might bring about their expulsion from the Holy Land, and might even shatter their very existence as a nation.
'Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe him: and the
Romans shall come and take away both our
place and nation' (
John 11:47-48). To which sentiment Caiaphas, the High Priest, replied, 'It is expedient for us, that one man should die for the people, and that the whole nation perish not' (
John 11:50).
Into such a hot-bed of greed, suspicion and fear the secret members of the Hidden Hand dropped the seeds of their poisonous provocation: 'Kill him; and keep the inheritance for yourselves.'
Slowly but surely all the strength of the
civil and
religious organizations was concentrated upon the destruction of this one man. As he could not be cowed by their threats, he would have to be silenced by action of a more violent kind. If they could not incite the mob to stone him to death, he would have to be murdered as secretly as possible.
Nicodemus, a secret follower of Jesus, protested against this action, and demanded a fair trial in accordance with the Mosaic Law; but the Sanhedrin howled him down (
John 7:45-53).
--the rest of this amazing article may be found at the link at the top of the article, or by clicking
here.
It should be self-evident even from what's been shared that the leaders of the "Jews", i.e. the Sanhedrin, circumvented God's Law to manipulate the
murder of Jesus. And that their descendants, who have stolen both the land of Israel and the name Israel from
the true people Israel beginning with their Rothschild co-authored
Balfour Declaration and continuing with their counterfeit Jewish banksterism and murderous war-profiteering.
