Notice that this stuff comes from YouTube.. not books.....
I was by the projects the other day and a very polite African-American man "informed" me about me being an Israelite....
I asked him how he came to this "discovery" (he was with the Hebrew Israelites)
he told it was YouTube.
I mean supposedly according to what I read in this thread, there is some Spanish source which proves whatever this theory is. What is the Spanish source? Please give me some books so I can look at them.
Ths kind of stuff spreads because people are intellectually curious but they are going off YouTube rather than books. And then people live their life based off stuff they saw on YouTube.
I have Spanish sources on the Spanish colonization. If you want to talk about Spanish sources, let's talk about Spanish sources. I would love to take a look and I'm genuinely interested in Spanish sources.
In all honesty, though..... if you want to know the history of Mexico or Latin America- you should go to Mexicans and Latin Americans. If I wanted to know Arab history, I would ask Arabs. Pretty much no one in Latin America believes in this stuff and it's mostly propagated by African-Americans.
No way am I trying to take shots at African-Americans or African-American history.
I know a lot of African-Americans are passionate about African-American history and I support that 100 percent. I know a guy who is really into African-American history. He had some stuff commemorating Billie Holiday and Malcolm X, for example. There's plenty of real African-American history to be proud of and to celebrate.
But African-Americans don't know Latin American history better than Latin Americans. Most African-Americans don't know Spanish. If you really want to know Latin American history, you have to know Spanish. A lot of the material isn't available in English. I mean just like for example, I would need to know Russian to really know Russian history.
I mean honestly... the world doesn't revolve around any one ethnic group. In all honesty, African-Americans and "Mexican-Americans" (I put that in quotes because I consider America to be a continent) are priviliged compared to their counterparts back home.
The thing that also bothers me about theories that African-Americans are not African is..... well I mean it's just ugly.
I mean I think it's not cool because what does it imply about African history? African-Americans are Africans (at least in descent) and always will be (at least in this life).
When people who really are African-descended deny their own roots and want to claim they're not Africans.... it's not a good thing.
I mean when the Hebrew Israelite guy told me I'm an Israelite and I saw the white-man-is-the-devil teachings I thought it was funny.....
but when I see Africans (I'm sorry but to be perfectly honest when I look at African-Americans I do see Africans whether it is PC or not) saying stuff against Africans like here
that was when I quit thinking it was funny.
Some of my best friends have been African-Americans but some of my best friends have been Africans as well. I honestly admire Africans and I have much respect for African cultures.
And honestly, when it comes to clash between African-Americans and Africans I overall do side with Africans. The African-Americans were kidnapped and had the white man's culture forced on them. I think the only answer for them is to reconnect with the Africans. The Africans kept African culture alive and I think African-Americans should reintegrate with their African counterparts- if not geographically I mean in how they think. In all honesty, I see African-Americans as often being Westernized Africans and I think they should dewesternize.
I remember something that made me sad..... I saw a really well-put-together black family, they looked very together and dignified.... and I was very surprised because where I live there are many African-Americans but I rarely see a strong African-American family like that...... but then suddenly they starting speaking and I realized.... they were African immigrants.
Books? Books?! This is the bibliography of one book and a blog lol. I respect a lot of what you investigate but on this subject I'm sorry you aren't educated.
Adam s, W i l l i a m Y.
N u b i a : C o r r i d o r A f r i c a . P r i n c e t o n , N J : P r i n c e t o n Univ.
Press, 1984.
B e a r d s l e y , G r a c e M. I h g
N e g r o i n G r e e k an d R o m a n C i v i l i z a t i o n . N e w York:
Ru s s e l l a n d R u s s e l l , c. 1 9 2 9 , 1967.
B e n - J o c h a n n a n , Y o se f.
A f r i c a : M o t h e r o f W e s t e r n C i v i l i z a t i o n . B a l t i m o r e , MD B l a c k C l a s s i c Press, c. 1 9 7 1 , 1988.
A f r i c a n O r i g i n s o f i h g M a j o r W e s t e r n R e l i g i o n s . N e w York: A l k e b u - L a n
Be n s o n , Peter.
B l a c k O r p h e u s . T r a n s i t i o n a n d M o d e r n C u l t u r a l A w a k e n i n g in A f r i c a . B e r k e l e y : Univ. o f C a l i f o r n i a P r es s, 1986.
B e r n a l , M a r t i n G.
B l a c k A t h e n a : T h e A f r o -A s i a t i c R o o t s o f C l a s s i c a lC i v i l i z a t i o n Vol I. Lo n d o n : F r e e A s s o c i c a t i o n B o o k s , 1987.
--.
C a d m e a n L e t t e r s :T h e T r a n s m i s s i o n o f i h g A l p h a b e t i n A e g e a n an d F u r t h e r W e s t B e f o r e 1 4 9 9 B.£. W i n o n a Lake, WI: E i s e n b r a u n s , 1990.
C a d m e a n L e t t e r s :T h e W e s t w a r d D i f f u s i o n o f S e m i t i c A l p h a b e t B e f o r e 14 00 B.£. W i n o n a Lake, WI: E i s e n b r a u n s , 1988.
Blyden, Edward W.
West Africa Before Europe. London: C.M. Phillips
B u r s t e i n , S t a n l e y Maye r.
G r a e c o -A f r i c a n a S t u d i e s I n i h g H i s t o r y p f G r e e k
R e l a t i o n s I n E g y p t and N u b i a . N e w R o c h e l l e , NY: A D C a r a t z o s , 1995.
Ca s s o n , Li on el , ed.
M y s t e r i e s o f t h e P a s t . N e w York: A m e r i c a n H e r i t a g e P u b l i s h i n g C o . , 1977.
Diop, C h e i k h A.
t h e A f r i c a n O r i g i n o f C i v i l i z a t i o n : M y t h o r R e a l i t y . N e w York: L a w r e n c e Hill and Co., 1974.
Drake, St. C l a i r .
B l a c k F o l k H e r e an d T h e r e . Los A n g e l e s , CA: C e n t e r for A f r o - A m e r i c a n S t u d i e s d J n i v . o f C a l i f o r n i a ) , 1 9 8 7 - 1990.
F r a n k f o r t , H e nr i.
T h e B i r t h o f C i v i l i z a t i o n in t h e N e a r E a s t . B l o o m i n g t o n , IN: I n d i a n a Univ. Press, 1951.
Ha rris, J o s e p h E. ed.
A f r i c a a n d A f r i c a n s s e e n b y C l a s s i c a l W r i t e r s : I h e W i l l i a m L e o H a n s b e r r y N o t e b o o k !V o l .I .I I ) . W a s h i n g t o n , DC: H o w a r d U n i v e r s i t y Press, 1977.
H o c h f i e l d , S., a n d E. R i e f s t a h l , eds.
A f r i c a in A n t i q u i t y . B r o o k l y n , N.Y.: B r o o k l y n M u s e u m , 1978.
Hood, Ro b e r t .
M u s t G o d R e m a i n G r e e k ? : A f r o C u l t u r e s an d t h e G o d T a l k . M i n n e a p o l i s , MN: F o r d t r e s s Press, 1990.
J a m e s , G e o r g e .
S t o l e n L e g a c v :The G r e e k s w e r e n o t t h e A u t h o r s e f G r e e k P h i l o s o p h y , b u t t h e P e o p l e o f N o r t h A f r i c a C o m m o n l y C a l l e d t h e E g y p t i a n s . N e w York: P h i l o s o p h i c a l L i b r a r y , 1954.
L e f k o w i t z , M a r y R.
B 1 a c k A t h e n a R e v i s i t e d . C h a p e l Hill: Univ. o f NC Press,1996.
O n y e w u e n y i , I n n o c e n t G.
A f r i c a n O r i g i n o f G r e e k P h i l o s o p h y . N i g e r i a : U n i v e r s i t y o f N i g e r i a , 1987.
R a w l i n a n , G e o r g e . Ihg.
O r i g i n o f N a t i o n s . N e w York: S c r i b n e r , 1871.
R o g e r s , Joel A.
A m a z i n g Fa c t s a b o u t t h e N e g r o w i t h C o m p l e t e P r o o f : A S h o rt £ n i 1 n t h e W o r l d Hi s t o r v o f t h e N e g r o . 2 4 t h ed. N e w York: H e l g a R o g e r s ,1967.
W o r l d ' s G r e a t M e n o f C o l o r . N e w York: M a c m i l l a n , c . 1 9 4 6 - 4 7 , 1972.
S m it h, C h a r l e s E d w a r d , an d Paul G. M o o r e h e a d .
A S h o r t H i s t o r y o f i h n A n c i e n t W o r l d . N e w York: A p p l e t o n C e n t u r y Co., 1939.
S n o w d e n , F r a n k M.
B e f o r e C o l o r P r e j u d i c e :T h e A n c i e n t V i e w o f Blacks.. C a m b r i d g e , MA: H a r v a r d Univ. Press, 1983.
B 1 a c k s I n A n t i q u i t y E t h i o p i a n s i n i h n G r e c o -R o m a n F x p e r i e n c e . C a m b r i d g e , MA: H a r v a r d Univ. Press, 1970.
B 1 a c k s i n the. A n c i e n t G r e e c e an d R o m a n W o r l d :An I n t r o d u c t i o n i n i h n E x h i b i t . W a s h i n g t o n , DC: H o w a r d U n i v e r s i t y L i b r a r i e s , 1987.
T h o m p s o n , L l o y d A . , c o m p .
A f r i c a in C l a s s i c a l A n t i q u i t y :N i n e S t u d i e s . Ibadan, N i g e ri a: I b a d a n Univ. Press, 1968
Tr ev er , A l b e r t A.
Hi s t o r y o f A n c i e n t S c u l p t u r e . N e w York: H a r t c o u r t Brac e, 1936.
Van S e r t i m a , Ivan.
A f r i c a n P r e s e n c e i n E a r l y A s i a . N e w B r u n s w i c k , NJ: T r a n s a c t i o n B o ok s, 1985.
A f r i c a n P r e s e n c e in E a r l y E u r o p e . N e w B r u n s w i c k , NJ: T r a n s a c t i o n Books, 1985.
B 1 a c k W o m e n i n A n t i q u i t y . N e w B r u n s w i c k , NJ: T r a n s a c t i o n B o ok s,1 9 8 4 , 1 9 8 8 .
E g y p t . Chi 1 d o f A f r i c a . N e w B r u n s w i c k , NJ: T r a n s a c t i o n
G r e a t B1 a c k L e a d e r s :A n c i e n t and M o d e r n . N e w B r u n s w i c k , NJ: J o u r n a l o f A f r i c a n C i v i l i z a t i o n , 1988.
V e r c o u t t e r , J e a n an d F r a n k M. S n o w d e n , et a l . D m I m a g e o f i l m
B 1 a c k i n W e s t e r n A r t I : F r o m t h e P h a r a o h s i n t h e Fall n f i h n R o m a n E m p i r e . N e w York: M o r r o w , 1976.
W i l l i a m s , C h a n c e l l o r .
D e s t r u c t i o n nf B 1 a c k C i v i l i z a t i o n :G r e a t Issues of a R a c e
f r om 4 5 0 0 B £ in 2 0 0 0 A D . C h i c a g o : T h i r d W o r l d Press, 1987.
Abulhab, Saad. (2016).
The Epic of Gilgamesh: Selected Readings from its Original Early Arabic
Language. Blautopf Publishing.
Abulhab, Saad. (2013).
Inscriptional Evidence of PreIslamic Classical Arabic
Al-Azma', Talal Sha'yfan Muslat. (1999).
The Role of the Ikhwan under 'Abdul-'Aziz Al Sa'ud 1916- 1934., Durham theses, Durham University. Available at Durham E-Theses Online:
http://etheses.dur.ac.uk/1472/
Al-Bili, Uthman Sayyid Ahmad. (2003).
Some Aspects of Islam in Africa. NY: Ithaca Press.
Alexsejev, V. (1974). "About Racial Differentiation of the Human Species, Primary Centers of Race Formation".
Soviet Ethnology and Anthropology Today (ed. Yu Bromley), pp. 275 - 290.
Bareket, Elinoar. (1999).
Fustat on the Nile. The Jewish Elite in Medieval Egypt. Brill.
Beeston, A. F. L. (1983).
Arabic Literature to the End of the Umayyad Period. Cambridge University
Press.
Balogh, C. (2011).
The Stele of YHWH in Egypt: The Prophecies of Isaiah 18:20 Concerning Egypt and Kush. Brill.
Bernus, Suzanne.(1976). "Strategie Matrimoniale et Conservation du Pouvoir, dans L'Air et Chez les Iullemmeden".
Revue de l'Occident musulman et de la Méditerranée. Année 1976,/ Volume 21,
Numéro 1, pp. 101-110.
Bin Muhammad, Ghazi. (1999).
The Tribes of Jordan at the Beginning of the Twenty-First Century. Jamiyat Turath al-Urdun al Baqi
.
Bodi, Daniel. (2015). "Is There a Connection Between the Aramaeans and the Amorites?",
ARAM
2015.
https://www.academia.edu/8555655/Is_There_a_Connection_Between_the_Amorites_and_Arameans_ARAM_2015_
Bolvin, Nicole, Blench, Roger, and Fuller, Dorian Q. (2009). "Archaeological, Linguistic and
Historical Sources on Ancient Seafaring. A Multidisciplinary Approach to the Study of Early
Maritime Contact and Exchange in the Arabian Peninsula". In Petraglia, M and Rose J. (eds.)
The
Evolution of Human Populations in Arabia. Paleolenvironments, Prehistory and Genetics. pp.
251-277. Springer Dordrecht.
Boullata Issa J. (2012).
The Unique Necklace: El Iqd al Farid. Garnet Publishing.
Bright, John. (2000).
A History of Israel. Westminster, John Knox Press.
Buffa, Vittoria, and Vogt, Burkhardt. (2005). "Cultural Interactions with the Horn of Africa: A View
from Early Arabia". In W. Raunig and S. Wenig (Eds.),
Afrika's Horn. (pp. 437 - 456).
Burckhardt, Johann Lewis. (1831).
Notes on the Bedouins and Wahabys, Collected During his
Travels in the East. London: Henry Colburn and Richard Bentley.
Burrington, Gilbert. ( 1836 ).
An Arrangement of the Geneaologies in the Old Testament and
Apocrypha. London: Rivington.
Burton, Richard F., ( 1874).
Personal Narrative of a Pilgrimage to Mecca and Medina. Volume 1, Leipzig: Bernhard,Tauchnitz.
Burton, Richard F. (1882). "The Ethnology of Modern Midian."
Transactions of the Royal Society of
Literature of the United Kingdom. pp. 249-330
.
Cervicek, P. (1978). "Some African Affinities of Arabian Rock Art",
Rassegna di Studi Etiopici,
Vol. 27, pp. 5-12.
Chesney, Frances Rawdon.
The Expedition for the Survey of the Rivers Euphrates and Tigris:
Carried on by Order of the British Government. London: Longman, Brown, Green and Longmans.
Colby, Frank Moore, and Williams, Talcott. (1917,1980). "Kenites",
The New International
Encyclopaedia. Vol. XIII, New York: Dodd, Mead and Company.
Coon, Carleton S. (1975).
The Races of Europe, Greenwood Press.
Crane, Oliver Turnbull. (1890).
The Samaritan Chronicle: Or the Book of Joshua the Son of
Nun. NY: John B. Alden.
Cross, Frank Moore. (2009).
Canaanite Myth and Hebrew Epic. Essays in the History of the Religion
of Israel. Harvard University Press.
Del Rio Sanchez, Fransisco. (2015).
Nabatu. The Nabataeans through their Inscriptions. La
Universitat de Barcelona.
Derrincourt, Robin. (2015).
Antiquity Imagined: The Remarkable Legacy of Egypt and the Ancient
Near East. I. B. Tauris
.
Depuis, Joseph, and Depuis, H. Lewis. (1856).
The Holy Places, A Narrative of Two Years'
Residence in Jerusalem and Palestine. London: Hurst and Blackett
.
Dijkstra, M. (1999). "Ishmael".
Dictionary of Deities and Demons in the Bible. Eerdmans and Brill.
Dikotter, Frank. (2015).
The Discourse of Race in Modern China. Oxford University Press.
Eckenstein, Lina. (1921).
A History of Sinai. (Project Gutenberg.) Society for Promoting Christian Knowledge.
Fadlalla, Amir. (2007).
Embodying Honor: Fertility, Foreignness and Regeneration in Eastern Sudan. The University of Wisconsin Press.
Fahd, Toufik. (1989). "L'Arabie PreIslamique et Son Environnement Historique et Culturel"
Actes de
Colloque de Strasbourg, 24-27, June 1987.
Field, Henry. (1939). "Contributions to the Anthropology of Iran,"
Anthropological Series Field Museum of Natural History. 29:1.
Finkelstein, J. J. and Greenberg, Moshe. (1867).
Oriental and Biblical Studies Collected Writings of
E. A. Speiser. University of Pennsylvania Press.
Fischer, A. ( 1993). "Al-Kain",
E.J. Brills First Encyclopaedia of Islam, 1913-1936. Volume 4. Brill.
Forster, Charles, (1844). The Historical Geography of Arabia. Or the Patriarchal Evidences of
Revealed Religion. Volume II.
Ghabin, Ahmad. (2017). “The Attitude of Pre-Islamic Arabs Towards Crafts and Artisans.”
Al
Qasemi Journal of Islamic Studies. 2:1, pp. 1-68.
Gil, Moshe. (2004; 1997).
Jews in Islamic Countries in the Middle Ages. Netherlands: Leiden.
Graf, D. F. (1989 ). Rome and the Saracens: Reassessing the Nomadic Menace. ed. Toufik Fahd.
L'Arabie Pre-Islamique et Sonne Environnement Historique et Culturelle: Leiden Brill.
Goldenberg, David M. ( 2003).
The Curse of Ham. Race and Slavery in Early Judaism, Christianity
and Islam. Princeton University Press.
Greenfield, William. (1831).
The Pillar of Divine Truth. London: Samuel Bagster.
Halm, Heinz. (1996).
Empire of the Mahdi. The Rise of the Fatimids. E. J. Brill.
Hamza, Fuad. (1983). "Arab Tribes in the Kingdom of Saudi Arabia".
Near East/South Asia
Report. No. 2798. JPRS Publications.
Hardwick, Charles. (1972).
Traditions, Supersitions and Folklore: Their Eastern Origin and
Mythical Significance. London: Simpkin, Marshall & Company.
Hermann, Claude, and Johns. Walter. (1901).
Assyrian Deeds and Documents: Recording the
Transfer of Property. Cambridge
.
Hill, Allen G. ( 2012).
Population Health and Nutrition in the Sahel. Selected West African
Communities. Routledge.
Holl, Augustine. (2003).
Ethnoarchaeology of Shuwa-Arab Settlements. Lexington.
Hunwick, John. (2003). "Gao and the Almoravids". In B. K. Swartz and Raymond Dumett (Eds.),
West African Cultural Dynamics. Archaeological and Historical Perspectives. The Hague Paris New York: Mouton Publishers.
Hussein, Omar. (2013). "The Crinkly Haired Peoples of the Black Earth: Examining Egyptian
Identities in Ibn Abd al-Hakam's Futuh". ed. Philip Wood,
History and Identity in the Late Antique Near East (149-168).Oxford University Press.
Ilan, Tal, and Hunefeld, Kirsten. (2011).
Lexicon of the Jewish Names in Late Antiquity.: The Eastern
Diaspora. 330 BCE – 650 CE. Heidelberg, Germany
: Mohr Siebeck.
Jablow, Alta. (1990).
Gassire's Lute: A West African Epic. Waveland Press Inc.
Jacobson, David. (1999). "Palestine and Israel".
BASOR 313, (pp. 65- 74).
Kasher, Aryah. ( 1988). J
ews, Idumaeans and Ancient Arabs. Relations of the Jews in Eretz-Israel
with the Nations of the Frontier and the Desert During the Hellenistic and Roman Era (332 BCE-
70 CE), Mohr Siebek.
Kropp, Andreas Jacob Marwan. ( 2013).
Images and Monuments of Near Eastern Dynasts 100 BC -
100 AD. Oxford
.
Kupershoek, P. Marcel. (2002).
Oral Poetry and Narratives from Central Arabia: Bedouin Poets of
the Dawasir Tribe. Brill.
Montgomery, Denis. (2008).
A Beautiful Ivory Bangle. Lulu.
Landau-Tasseron, Ella (2015)
History of Al-Tabari, Vol. 39. State University of New York Press.
Laredo, Abraham Isaac. (1954).
Bereberos y Hebreos en Marruecos. Madrid: Instituto de Estudios
Africano.
Lebling, Robert. (2011).
Legends of the Fire Spirits: Jinn and Genies from Arabia to Zanzibar.
Counterpoint. I.B. Taurus and Company, LTD.
Le Strange, Guy. (2010).
Palestine Under the Moslems. A description of Syria and the Holy Land from A.D. 650 to 1500. Cosimo.
Levin, Yigal. (2017).
The Chronicles of the Kings of Judah. 2 Chronicles 10:36. Bloomsbury
Publishing.
Lewis, Herbert S. ( 1966). The Origins of African Kingdoms. Persee retrieved from
http://www.persee.fr/doc/cea_0008-0055_1966_num_6_23_3074
Littman, Enno. (1899).
Semitic Inscriptions. New York: The Century Co.
MacMichael, Harold A. (1967)
A History of the Arabs of Sudan.
Magee, Peter. ( 2014).
The Archaeology of Prehistoric Arabia: Adaptation and Social Formation
from the Neolithic to the Iron Age. Cambridge University Press.
Mallowan, Max. E. L. (1970) "The Development of Cities from al-Ubaid to the End of Uruk 5"
The
Cambridge Ancient History. Volume 1, Part 1, pp. 327-462.
Mattingly, David J. ( 1983 ) "The Laguatan: A Libyan Tribal Confederation in the Late Roman
Empire".
Libyan Studies 14 (pp. 96-108).
Mekota, A. M., and Vermehren, M. (2005) "Determination of Optimal Rehydration, Fixation and
Staining Methods for Histological and Immunohistochemical Analysis of Mummified Soft
Tissues".
Biotechnic & Histochemistry, 80.1, pp. 7-13.
Montgomery, Denis. (2008).
A Beautiful Ivory Bangle. Lulu.com.
Muhammad, Prince Ghazi bin, (1999).
The Tribes of Jordan: At the Beginning of the Twenty First
Century. Jam'iyat Turath al-Urdun al-Baqi.
Murray, George W. (2013).
Sons of Ishmael. A Study of the Egyptian Bedouin. Vol.10, Routledge.
Nadav, Na'aman. (2005).
Ancient Israel and its Neighbors: Interaction and Counteraction.
Eisenbrauns.
Nicolle, David, and MacBride, Angus. (1991).
Romes Enemies (5): The Desert Frontier. Bloomsbury.
Niditch, Susan. (1979). "Incantation Texts and Formulaic Language: A New Etymology for Hwmry."
Orientalia. Vol. 48, Fasc. 4
, pp. 461-471.
Ogihara, Naomichi, Makishima, Haruyuki, and Ishida, Hidemi. (2009). "Geometric Morphometric
Study of Temporal Variations in Human Crania Excavated from the Himrin Basin".
Anthropological Science. Vol. 117, pp. 9-17.
Oliver, Roland, and Fagan, Brian M. (1975). "West Africa South of Hausa Land, c. 700-
1400".
Africa in the Iron Age 500 BC to 1400 AD. Cambridge University Press.
Palmer, Richmond. (1935).
The Bornu Sahara and Sudan. Negro Universities Press.
Patrich, Joseph. (1990).
The Formation of Nabataean Art. The Magnes Press. Jerusalem. Leiden.
Peters, Francis E. (1994).
Muhammad and the Origins of Islam .SUNY.
Popenoe, Rebecca (2012).
Feeding Desire: Fatness, Beauty and Sexuality Among a Saharan People.
Routledge.
Popovkin, Alex V., and Rowson, Everett K. (2007).
The History of al-Tabari, Volume XL (40).
SUNY Press.
Renard, John. (1993).
Islam and the Heroic Image. Themes in Literature and the Visual Arts.
University of South Carolina Press.
Reichmuth, Stefan. (2009).
The World of Murtada al-Zabidi, (1732 - 1791): Life, Networks and
Writings. Gibb Memorial Trust.
Rents, G., and Mandaville, J. (1986). "Banu Hajir".
Encyclopaedia of Islam. Leiden/London: Brill.
Retso, Jan. (2003).
The Arabs in Antiquity: Their History from the Assyrians to the Umayyads.
London and NY: Routledge.
Reynolds-Marniche, Dana. ( 1994).
"The Myth of the Mediterranean Race,"
Egypt Child of Africa.
ed. Ivan Van Sertima. Transaction Publishers.
Reynolds-Marniche, Dana. (2013). "Fear of Blackness: Recovering the Hidden Ethnogenesis of
Early African and Afroasiatic Peoples Comprising 'the Moors' of North Africa and Spain".
West
Africa Review. 23: 2-84.
Ripley, WIlliam Z. (1899).
The Races of Europe: A Sociological Study. New York: D. Appleton and
Company.
Salibi, Kamal. ( 2007).
The Bible Came from Arabia. Naufal Group.
Sargeant, R. B. (1989).
On Both Sides of Al-Mandab. Swedish Research Institute (Svenska
Forskningsinstitutet).
Sayce, Archibald Henry. (1895).
Patriarchal Palestine. E. and J. B. Young
.
Schoff, Wilfred H. (1917). "The Eastern Iron Trade of the Roman Empire: Some Aspects of the
Overland Oriental Trade at the Christian Era
".
Journal of the American Oriental Society, Volume 35, pp. 224- 239.
Schoors, Anton. (1973).
I AM GOD your Saviour: A Form Critical Study of the Main Genres in
Isaiah 40-55. Leiden: Brill.
Sinibaldi, Michaela. (2014) .
Settlement in Crusader Transjordan (1100 - 1189): A Historical and
Archaeological Study. Submitted for the degree of Doctor of Philosophy in Archaeology, Cardiff University.
Smith, Grafton Elliot. (1911). T
he Ancient Egyptians and their Influence Upon the Civilization of
Europe. London and New York: Harper and Brothers.
Stetkovich, Jaroslav. (2000 ).
Muhammad and the Golden Bough: Reconstructing Arabian Myth.
Indiana University Press.
Temple, O. (2013).
Notes on the Tribes, Provinces, Emirates and States of the Northern Provinces of
Nigeria. London and New York: Routledge.
Thomas, Bertram. (1929). “The South Eastern Borderlands of Rub al' Khali”.
The Geographical
Journal, Vol. 73, No. 3 (Mar., 1929), pp. 193-212
Tkasch, J. (1993). "Wabar".
First Encyclopaedia of Islam 1936-1936. E. J. Brill.
Tolan, John Victor. (1993).
Petrus Alfonsi and his Medieval Readers. University Press of Florida.
Trombley, Frank R. (2000).
Hellenic Religion and Christianization, c. 370 - 529. Brill.
Trumbull, Henry Clay. (1884).
Kadesh Barnea: It's Importance and Probable Site. London: Hodder
and Stoughton.
Von Kotzebue, Moritz. (1819).
Narrative of a Journey into Persia, in the Suite of the Imperial
Russian Embassy. London: Longman, Hurst, Reese, Orme and Brown.
Waterbury, Ivan C. (1903). "American Homogeneity".
The World Today Volume 5. Hearst's
International.
Watt, William Montgomery, and MacDonald, Michael V. (1988). "Muhammad at Mecca", Volume
VI.
The History of Al-Tabari. SUNY Press.
Wellhausen, Julius. ( 1885).
Prolegomena to the History of Ancient Israel. Adam and Charles Black
.
Wheeler, Brannon. (2002).
Prophets in the Quran. An Introduction to the Quran and Muslim
Exegesis. London and NY: Continuum.
Winnett, F. V. ( 1973). “The Revolt of Damasi: Safaitic Evidence and Nabataean Evidence”.
Bulletin
of the American Schools of Oriental Research (BASOR). No. 211. pp. 54-57.
Wysner, Glora May. (2013).
The Kabyle People. Naismith Press.
Yasici, Huseyin. (2006). “Arabs”.
Medieval Islamic Civilization. An Encyclopedia. Routledge
.
Yule, Henry. (2010).
The Book of Ser Marco Polo. The Venetian. Concerning the Kingdoms and
Marvels of the East. Cambridge University Press.
Zakeri, Mohsen.(1995).
Sassanid Soldiers in Early Muslim Society. The Origins of Ayyaran and
Futuwan. Harrasowitz.