I just saw
@phipps post also saying that "predestination" isn't Biblical, but it very much is. In several instances we read in Scripture that the Almighty brought about events or caused ones to fail/ascend. He hardened the pharaoh's heart, hardened the heart of Israel His Servant at times. Jesus quoting Isaiah relates to the same idea, that we all are under God's Will-
"He has blinded their eyes and hardened their hearts, lest they should see with their eyes, lest they should understand with their hearts and turn, so that I should heal them."- JOHN 12:40
These verses of Paul are also a source of debate on the specifics of predestination-
"And we know that all things work together for good to those who love God, to those who are called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified." - ROMANS 8:28-30
As I said earlier, I don't think these concepts are that controversial. Even Calvin's belief in double predestination (that sinners and the saved are both foreknown by God) is not difficult to consider. What spiritual minded person hasn't thought, "Did I choose God or did God choose me?" Wouldn't the Most High already know what we're about to do? I read Sunni Muslims believe 100% in predestination, by their faith that God is omnipotent and omniscient- all is known by God.
None of this takes away from the paradox of free will, and all religious people acknowledge some balance of these truths. I think this is a proper summary by Bishop
Theophan the Recluse in response to the question, "What is the relationship between the Divine provision and our free will?"
"The fact that the Kingdom of God is "taken by force" presupposes personal effort. When the Apostle Paul says, "it is not of him that willeth," this means that one's efforts do not produce what is sought. It is necessary to combine them: to strive
and to expect all things from grace. It is not one's own efforts that will lead to the goal, because without grace, efforts produce little; nor does grace without effort bring what is sought, because grace acts in us and for us
through our efforts. Both combine in a person to bring progress and carry him to the goal. (God's) foreknowledge is unfathomable. It is enough for us with our whole heart to believe that it never opposes God's grace and truth, and that it does not infringe man's freedom. Usually this resolves as follows: God foresees how a man will freely act and makes dispositions accordingly. Divine determination depends on the life of a man, and not his life upon the determination."
Well said! I agree, our intelligence or "reason" is probably just a particle compared to the mind of Great God.
Back to shankara's OP I think it would be more accurate to state that reason is PART of the image we are made in. Logic has it's place but surely it melts away when we're singing, listening to poetry, or kicked back looking at the stars. There's much to life where reasoning is irrelevant. Also, I ask this: how is the question of predestination more illogical than the theory of reincarnation? That if you're greedy in this life you'll return in the next as a pig or dog...