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The presence of scholars is a blessing for us. We benefit from their knowledge and their interest in not deviating from the context of the Qur’anic text or hadith.
People who do not have knowledge of interpretation are not allowed as they like,
as Christians and Jews do and say we explain it through God.
It is just their whims and desires
And if they actually followed God’s way, they would have become Muslims a long time ago, because the Prophet Moses, Jesus and others were sent to their people only.
But the Prophet Muhammad is the Messenger and the last Prophet is the Seal of the Prophets
theymust believe in the message of Islam
Therefore, scholars are the guardians of the correct belief
The Prophet Muhammad, peace be upon him, said
“… (Islamic) Scholars are the inheritors of the prophets…” [Related by al-Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah, Ahmad, Ibn Hibban and others]
“This is from the greatest of the virtues of the scholars, since the Prophets are the best of Allah’s creation. So this means that their inheritors are the best of creation after them. Everyone that leaves behind inheritance has his property transfer over to his heirs, since they are the ones who will take his place after him. There is no one that will take the place of the Messengers, in spreading what they were sent with after them except the scholars. Therefore, they are the ones who have the most right to receive that inheritance. This indicates that the scholars are the closest people to the Prophets, since inheritance is only passed down to those closest to the one leaving behind inheritance.
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The instructions of the previous prophets were mentioned in the Qur’an, and the Prophet Muhammad, upon him be peace, spoke about them in his hadiths. He was explaining to the companions the story of the Prophet Moses, Jesus, Abraham and others mentioned in the Qur’an
Moses, upon him be peace, was given the honor of speaking with Allah directly.
Allah said:
وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا
Allah spoke to Moses directly.
Surah An-Nisa 4:164
Jesus and his mother Mary, peace and blessings be upon them both, were honored with being protected from Satan at the time of birth, although all other people are touched by Satan.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
كُلُّ بَنِي آدَمَ يَمَسُّهُ الشَّيْطَانُ يَوْمَ وَلَدَتْهُ أُمُّهُ إِلَّا مَرْيَمَ وَابْنَهَا
Satan touches every son of Adam on the day his mother gives birth to him, except for Mary and her son.
Source: Sahih Muslim 2366, Grade: Sahih
These examples demonstrate that some prophets were given unique honors, but this does not allow Muslims to claim one prophet is better than another. Rather, the Messenger of Allah specifically prohibited Muslims from arguing with the Jews and Christians about whose prophet is better.
Abu Huraira reported: Two people, one Jewish and the other Muslim, fell into dispute and began to abuse one another. The Muslim said, “By Him Who chose Muhammad in the worlds!” The Jew said, “By Him Who chose Moses in the worlds!” Then the Muslim slapped the Jew on his face. The Jew went to the Messenger of Allah, peace and blessings be upon him, and told him about the incident, so the Prophet said:
لَا تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يَصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلَا أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَمْ كَانَ مِمَّنْ اسْتَثْنَى اللَّهُ
Do not say I am better than Moses for mankind will faint on the Day of Judgment and I will be the first to recover, and Moses at that time will be holding the side of the Throne. I do not know if he would faint and recover before me, or if Allah will make an exception for him.
Source: Sahih Muslim 2373, Grade: Sahih
Despite the Messenger of Allah’s multiple commands to make no distinction among the prophets, some Muslims have given him the title “best of creation” (khayr al-barriyah). They cite as evidence the unique honors bestowed upon our Prophet, such as his leadership on the Day of Resurrection and his intercession.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَأَوَّلُ مَنْ يَنْشَقُّ عَنْهُ الْقَبْرُ وَأَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ
I will be the leader of the children of Adam on the Day of Resurrection, and I will be the first intercessor and the first whose intercession will be accepted.
Source: Sahih Muslim 2278, Grade: Sahih
This is a great honour for our Prophet, but it was not the intention of the Messenger of Allah to bestow the title “best of creation” upon himself. In fact, the Messenger of Allah rejected the title “best of creation” for himself. Rather, he gave this title to his father Abraham, upon him be peace.
Anas ibn Malik reported: A person came to the Messenger of Allah, peace and blessings be upon him, and said, “O best of creation!” So the Prophet said:
ذَاكَ إِبْرَاهِيمُ عَلَيْهِ السَّلَام
That is Abraham, upon him be peace.
Source: Sahih Muslim 2369, Grade: Sahih
By giving this special title to Abraham and rejecting it for himself, the Messenger of Allah showed his great humility and his love for his father Abraham. It may also have been meant to prevent bickering among the Muslims and the Jews and Christians, since all three religions have respect for Abraham.
Prophet Ibrahim(pbuh) has been given a very special status in the Quran by Almighty appointing him as ‘Imam(leader)of the mankind(2:124).Prophet Muhammad(pbuh)has been asked by Almighty to follow the path of Ibrahim(pbuh)(16:123)
Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said:
لَا تُطْرُونِي كَمَا أَطْرَتْ النَّصَارَى ابْنَ مَرْيَمَ فَإِنَّمَا أَنَا عَبْدُهُ فَقُولُوا عَبْدُ اللَّهِ وَرَسُولُهُ
Do not exalt me as the Christians have exalted the son of Mary. I am but a servant, so call me the servant of Allah and His messenger.
Source: Sahih Bukhari 3261, Grade: Sahih
Anas ibn Malik reported: A man said, “O Muhammad! O master son of our master! O best of us son of the best of us!” So the Messenger of Allah, peace and blessings be upon him, said:
يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِتَقْوَاكُمْ وَلَا يَسْتَهْوِيَنَّكُمْ الشَّيْطَانُ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ عَبْدُ اللَّهِ وَرَسُولُهُ وَاللَّهِ مَا أُحِبُّ أَنْ تَرْفَعُونِي فَوْقَ مَنْزِلَتِي الَّتِي أَنْزَلَنِي اللَّهُ عَزَّ وَجَلَّ
O people, say what you must say but do not allow Satan to deceive you. I am Muhammad the son of Abdullah, the servant of Allah and His Messenger. By Allah, I do not love that you raise my status above what Allah the Exalted has granted me.
Source: Musnad Ahmad 12141, Grade: Sahih
Therefore, the safest course of action is to refer to the Messenger of Allah as the “servant of Allah” and “His Messenger” without adding any exaggerated titles to his name.
In conclusion, Muslims make no distinctions between the prophets, peace be upon them all. We believe in all of them without favouring one over another. The Messenger of Allah commanded us not to say one prophet is better than another, or to argue with the Jews and Christians about this matter. Likewise, we have been warned not to exaggerate our praises of the Messenger of Allah.
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Most of the Bible stories are fabricated
And scientific logic dictates that such illogical stories are fabricated and naive, and the one who wrote these stories does not have the slightest conception or professionalism in writing the story. Therefore, these stories cannot be from God... because we are simply ashamed of presenting them to our readers because they contain obscene words that offend modesty...
What is mentioned about some of the prophets in previous books of stories denies their infallibility, a case which contravenes their message. So, it is obligatory upon us to vindicate them of such denials. The Noble Qur’ān took the responsibility of refuting most of these false claims, in recognition of the prophets’ position and in corroboration with the truth, which is in line with the message of Islam.
Example
This is the story of God’s prophet Lot, according to the Bible, Genesis chapter 19, where we find a story that is nonsense... The person who possesses the least amount of intelligence cannot believe that a prophet sent by God could do such a thing... Then why is God mentioned in his “book” The sacred are such abnormal stories, which cannot happen in reality. The Prophet Lot, peace be upon him, did these things, then his two daughters became pregnant and he did not think to ask his two daughters
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The word "pain" or its derivatives occurs more than 70 times in the Bible. And the first use of this word explains the origin of pain in childbirth: (Genesis 3:16). The context here is that Adam and Eve fell into sin, and the pain of childbirth was one of the consequences of sin. Because of sin, the whole earth was cursed, and death entered it (Romans 5:12). It can be said that pain is one of the many consequences of original sin.
The belief the inherited sin. contradicts divine justice. This is because the just God punishes a person for what he did, not for what his father or grandparents did. The Bible says in Ezekiel 18/20-21: The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.
This text indicates the responsibility of each individual for his sin and thus denies the inherited sin.
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The Scholars of hadith collected about ten thousand authentic hadiths. All the hadiths were documented with the chains of transmission all the way to Prophet Mohammed Peace Be Upon Him, and include all the narrators in sequence. You can read the chain now whenever you read a hadith. There are still people today who memorize all the hadiths with the chain of transmission verbatim, word by word, all the way to the Prophet Peace Be Upon Him.
There are many scholars of hadith who compiled the hadiths they investigated, and classified each hadith according to its level of authenticity. Many hadiths were mentioned in more than one book, other hadiths were also mentioned with repetition as they may have different chain of transmission, while others may have slight difference in wordings. The most authentic collection is by Imam Al-Bukhari, followed by Imam Muslim. Here’s a list of the six Canonical collections of hadith called Al-Kutub Al-Sittah:
Sahih al-Bukhari
Sahih Muslim
Sunan Abu Dawud
Sunan al-Tirmidhi
Sunan al-Nasa'i
Sunan Ibn Majah
There are also other Books of hadith which include:
Muwatta’a Al Imam Malik
Musnad Al Imam Ahmed
Musnad Al Imam Al-Shafe’i
Mustadrak Al-Hakim, in addition to others.
You may refer to the following link to get some more information: The Science Of Hadith
The Science Of Hadith
www.islamic-awareness.org
If you want to dive a little deeper into this subject, I suggest that you read:
If you want to really dive deeply into the subject, I suggest that you read the book of Ibn Al-Salah (Rahimahu Allah), which you may find on Amazon:
An Introduction To The Science Of Hadith
An Introduction to the Science of the Hadith: Kitab Mar'rifat Anwa' 'Ilm Al-Hadith (Great Books of Islamic Civilization): Ibn al-Shahrazuri, Eerik Dickinson: 9781859641583: Amazon.com: Books