That psycho put that in the Quran after he misappropriated the quote from the Talmud—the JEWISH Talmud:
So by that same Islamic Logic, that says Israel controls the US/UK, does the evidence of the misappropriated quote, compared with how late Islam showed up after Judaism, mean that rabbis control Islam? Hmmm…
Rabbi Rabbi Samuel Edels (1555 – 1631 AD) comments on Sanhedrin 37a:
"‘One soul of Israel’ means EXCLUSIVELY AN ISRAELITE, who alone had, through Jacob, retained the Divine image, in which Adam was created. But other nations have not that image, but are like other creatures. Whoever, therefore, destroys a soul of them, does not destroy the whole replenished world, etc.”
Rabbi Efraim Shmueli on Sanhedrin 37a:
This question was debated in the Rabbinic culture, resulting in opinions that were generally unfavourable, sometimes downright harsh, to Gentiles, as for example, the words of Rabbi Samuel Eliezer Edels (1555 – 1631), whose famous commentary, Hidushei Halachot, accompanies most editions of the Talmud, in the commentary to San 37a: ‘This is intended to teach you that any man who saves one soul in Israel, and it is intentionally specified ‘one soul in Israel,’ in singular form, as this is the image of God, the Singular One of the world, and Jacob’s form [i.e. Israel] is His Likeness… but Kuttim [i.e. Gentiles] do not have the form of man, only the form of other creatures, and whoever brings about the loss of a soul among them does not lose the world, and whoever saves a soul among them neither adds nor diminishes anything in this world.
Kaleef Karim in studying both verses, concludes:
"The ‘Judaic principle’ from Sanhedrin 4:5 and Sanhedrin 37a, when held up in critical scrutiny we see that the quotes referenced only refer to the saving of Jewish lives, not all human beings (no gentiles). Hence, we see that Surah 5:32 and the quotes discussed – they have vast differences in their content and meaning. Furthermore, how could the Quran plagiarize from the Talmud, given the fact that there is not a shred of evidence that an extant copy of it existed during the life-time of Prophet Muhammad (صلى الله عليه وسلم)?"
(Tracts of the Talmud were only translated into Arabic starting in 2012.)
The Quran verse and Sanhedrin verse clearly contradict each other.
While Judaism disdains the value of the lives of non-Jews, in Islam, the existence of other religious groups is tolerated under its authority, as are treaties. Ibn al Qayyim al Jawziyyah, the Hanabli exegete and disciple of Ibn Taymiyyah, wrote a 2000-page treatise called Ahkaam ahl al Dhimmah to this effect, which gathers together the rulings on non-Muslims living under the covenant of the Islamic gov't as derived from the authoritative Islamic sources (the Quran, authentic hadith, example of the earliest generation of Muslims, and the opinions of the scholars in the schools of Islamic jurisprudence).
Islam tolerates the existence of other faiths under its authority. See the Treaty of Medina, the Pact of Umar, the Convivencia of Islamic Spain, and the Ottoman millet system. Where the Crusaders massacred the Muslims in Jerusalem, Salahuddin permitted some to leave and others to stay, if they so wished. He negotiated with Frederick II to permit Christians to make pilgrimage to the Holy Sepulchre without being harassed, achieving what the Crusaders have never accomplished without force. While Europe was wracked with endless wars between Catholic, Protestant and Orthodox princely states, the Islamic empire housed various minority faith groups. Under the covenant of the Muslim polity, the lives, properties, and livelihoods of non-Muslims are protected; those who violate them are punished, those who kill them "will not smell the fragrance of paradise" according to an authentic narration of the Prophet صلى الله عليه وسلم.
2. If you want play that game about the Quran being plagiarized from Judeo-Christian sources, you have a lot of verses to deal with. The Quran is filled with inter-textual and -linguistic links, polemics and puns. Bit of a problem though. The Biblical, extra-Biblical, apocryphal and other ancient texts with which the Quran displays a clear familiarity were not available in the 7th century Hijaz, never mind in Arabic, never mind to an illiterate society. The Quran
references an Ancient Egyptian Pyramid Text that could not be deciphered until the discovery of the Rosetta stone in the 19th century.
And so We vary our signs to the extent that they will say, “You have studied ˹previous scriptures˺,” and We make this ˹Quran˺ clear for people who know. Quran 6:105