And what this is supposed to mean?
What do you mean by 'Gnostic'?
en.wikipedia.org/wiki/Gnosticism
https://en.wikipedia.org/wiki/Johannine
I don't need evidence outside of the texts since you first talked about the OT. Now I need evidence outside of the texts? That's called moving the goal post.
Evidence in reality for the trinity and evidence in reality to back up the idea that a man can be "God".
I meant scriptures inspired by God which is the bible.
But you don't mean it, you speak these words without true conviction. Paintings are often 'inspired by God', so are novels and poetry, so is architecture. This doesn't make them 'scripture'.
I fail to see your line of logic, cause there isn't one. My posts are 'inspired by God', by the same logic.
Except if I think otherwise and don't believe in that.
Well yes, that's obvious because you, like other Christians, promote the idea that biographies are scripture. Do I really need to emphasize how absurd that is?
But even that is not really different because an human hand writes the book for and it's presumably an angel speaking in the name of someone else.
God is God.
Angels do what Angels do (in the case of Gabriel, reveal divine word).
Prophets propagate and lead as Prophets propagate and lead.
The thing is I've explained in what sense I think it's human tradition but you didn't explained in what way the gospel and the ten commandments are human traditions.
Matthew 1:
This is the genealogy[
a] of Jesus the Messiah[
b] the son of David, the son of Abraham:
2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah’s wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah[
c] and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abihud,
Abihud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Elihud,
15 Elihud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
Mark 1:
The beginning of the good news about Jesus the Messiah,[
a] the Son of God,[
b] 2 as it is written in Isaiah the prophet:
“I will send my messenger ahead of you,
who will prepare your way”[
c]—
3 “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for him.’”[
d]
4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with[
e] water, but he will baptize you with[
f] the Holy Spirit.”
Luke 1:
Many have undertaken to draw up an account of the things that have been fulfilled[
a] among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught.
John 1:
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[
a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
These books are not Revelations, they are biographies (none of them are eyewitnesses either).
Jesus is worshipped in the Bible.
No he isn't.
I don't know why you play the closet atheist card right now. If you mock the God of the Old Testament, you also mock the God in the Qu'ran because the Qu'ran claim Allah gave the law to Moses.
You're not subtle at all. I don't mock anything either, I'm pointing out the flaws in your worldview (and namely the implications of your view of Mary). The Old Testament is not the word of God, neither is the New Testament.
Not at all. Mary isn't even worshipped and in fact she is praising Jesus once He rose up from the dead.
It's not even remotely identical.
Jesus prayed and worshiped God too. You do not have a convincing argument.